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|    alt.history    |    Pretty sure discussion of all kinds    |    15,187 messages    |
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|    Message 13,431 of 15,187    |
|    Dr. Jai Maharaj to All    |
|    The Art of Writing in Ancient Bharat    |
|    07 Aug 16 17:10:16    |
      XPost: soc.culture.indian, alt.fan.jai-maharaj, alt.religion.hindu       XPost: uk.religion.hindu, alt.politics, talk.politics.misc       XPost: free.bharat, soc.culture.india       From: alt.fan.jai-maharaj@googlegroups.com              Forwarded post:              The Art of Writing in Ancient India              By Prasad Gokhale       December 15, 1994              The assumption that the ancient Hindus could not read or       write probably springs from the fact that no writing       material was excavated on Indian soil. That pictographs       await excavation in India does not undermine the       importance of literary evidence to the existence of       writing skills of the Vedic folks. Also, it is suggested       that no script was developed in RgVedic India since the       verb "likha-to write" is not mentioned in the Vedas.              RgVed is acclaimed as the oldest extant literature       available to humans. It is definitely older than the       Ramayan (atleast 5500 B.C) and some internal evidence       takes it as far as 23000 B.C. There are a number of       references in the RgVed which allude to the art of       writing. That the seers wanted to "inscribe, engrave"       words (on some material) itself points that they knew how       to write. One more verse (RgVed 1-164-39) states," In the       letters (akshara) of the verses of the Veda...". If the       RgVedic folks could not read or write, what then was the       necessity to develop and refering to "akshara - letters;       non-withering, permanent"? Also, there are a number of       compositional chandas (metres), lines in a metre and       specific number of words in a line available from the       RgVedic text. It will take a tremendous amount of mental       effort to compose and to commit to memory the vast amount       of lines with all the intricacies involved. Unless these       are reduced to writing and given a specific concrete       shape, it would not facilitate oral transmission. Yet       another verse (RgV 10-62-7) mentions cows being "marked"       by an "8-eight" which again shows that the ancients       possessed the art of writing. Also, RgVed 10-71-4 refers       to a language which can be "seen"; that is a script. If       there was no script, preferably the verb "to pronounce"       rather than "to inscribe/write" would have been utilized.       However, such a distinction has been made obviously       because a written form of language existed during that       time.              Even during the Mahabharat era the art of writing was       prevelant. The verb "lekhi (writing)" in all its forms       (lekhako, lekhani, etc.) appears numerous times in the       Mahabharat text (Aadi 1.77/78). On the arrows were       inscribed the names of specific persons to whom they       belonged. Distinction has been made between "to write"       and "to read" (Harivansha.50) indicating "what was       written was being read". How could a text with a       monumental 100,000 verses could be composed, preserved       and transmitted through memory alone? This incredible       feat may have been performed by a few, but that does not       suggest that the art of writing was not developed. The       Atharvasheersha (from the Upanishads) symbolizes Shree       Ganesh as an "omkar", a combination of "g-aakar, m-       aakar". How can there be an "aakar - shape" to a syllable       only transmitted orally? The "omkar" is mentioned in the       Mahabharat text as well indicating that the art of       writing was prevalent during the Mahabharat times, that       is around 3100 B.C., as a continuing tradition since       remote antiquity.              The Mahabharat text (3100 B.C) contains quotes of Rishi       Vasistha of the Ramayanic Era (alteast 5500 B.C) on the       meaning of the "granth(a)" (manuscript), its value and       other literary attributes. Discussions on skills required       to writing and evaluating a "granth(a)" were already in       vogue during the Ramayanic era. How is this possible if       "writing" was not known in that era? The Yujurvedic       Taittiriya Samhita and also the Atharvaveda utilize the       word "likha (to write)", although not as ancient as the       RgVed, atleast are of the Ramayanic era. The art of       writing was known by ancient Vedic peoples since remote       times.              Inspite of the evidence presented above, it has been       continually stressed that the ancients passed on their       knowledge through oral tradition alone and no art of       writing was available -- the earlier part ofcourse is       probably true. On the deliberate stress given to oral       transmission, R.N. Dandekar remarks, "There is, indeed,       considerable circumstantial and inferential character       which enables us to perceive the existence of writing       even in the very early periods of Indian cultural history       .. It is true that the Veda has been handed dowm from       generation to generation through oral tradition. It must       not, however, be supposed that on that account, as is       often erroneously done, that the art of writing was       unknown in the early Vedic age. The practice of oral       transmission of Veda was adopted, not because written       copies of these texts were not available, but presumably       because it was believed that oral transmission alone was       more conducive to the preservation of the magicoreligious       potency and the formal protection of those arts. On the       contrary, it may, indeed, be argued that it is almost       unimginable that such an extensive and highly complex       literature such as the Veda and its ancilliary texts       dealing with subjects like phonetics, prosody and       astronomy, much of which, again ,is in prose form, was       produced and propagated without the knowledge of       writing." How correctly stated!              Vedvyasa simply organized the Ved(a) into 4 categories --       not necessarily putting them on paper for the first time.       The Ved(a) have been handed down, as R.N. Dandekar       observes, through oral tradition as well in a written       form since hoary antiquity.              End of forwarded post.              Jai Maharaj, Jyotishi       Om Shanti              http://bit.do/jaimaharaj              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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