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|    alt.history    |    Pretty sure discussion of all kinds    |    15,187 messages    |
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|    Message 14,571 of 15,187    |
|    Steve Hayes to All    |
|    Phoebe Brown - social justice warrior d.    |
|    08 Aug 20 07:39:21    |
      XPost: alt.obituaries, soc.history, soc.culture.south-africa       XPost: za.politics, za.misc       From: hayesstw@telkomsa.net              Black Sash celebrates the life of Phoebe Brown:              Phoebe Brown (nee Barlow), who died on Saturday 25th July, will be       remembered as a quiet, shy, and unassuming person with a strong social       conscience, and a deep concern for people whose situations were very       different from her own.              She grew up in Somerset West, and went to school at Herschel, an       independent Anglican school for girls in Claremont, Cape Town. While       still living in Cape Town she       volunteered to work for the Cape Flats Distress Association, which was       founded to help alleviate the problems of poverty, disease and       malnutrition on the Cape Flats.              Her contact with the Black Sash started in 1955 when the then       Nationalist government decided to remove ‘coloured’ voters from the       voters’ role. Phoebe believed that every piece of legislation that was       passed by the apartheid regime was moving away from her values so she       needed to stand against it. She took part in many protest stands       opposite the Pietermaritzburg City Hall, and spoke about one       frightening march organised by the University of Natal. It was night       time and many carried banners, and torches; young men ran alongside       the marchers taunting them, and the police joined the unruly mob. At       least one of the marchers was set alight when a torch behind him fell,       although no one was seriously hurt.              Phoebe met Peter Brown at the Durban July Handicap in 1948, and they       were married in Somerset West on 15 April 1950, holding their       reception at the historic wine estate Vergelegen, owned by the Barlow       family.              Peter soon became very involved in anti-apartheid activities, with       many friends from a wide range of social and racial backgrounds. Among       his many activities, he was Natal Chairperson of the Liberal Party,       formed on 9 May 1953, and banned by the regime in 1968. He was also       instrumental in the 1979 founding of The Association for Rural       Advancement to support rural communities in their resistance to forced       removals imposed by the Black Spots legislation designed to move black       people from freehold land in areas that the Nationalist regime       declared white. He was imprisoned during the 1960 State of Emergency,       and later ‘banned’ from public life for a decade from 1974 to 1984,       confined to their house in the Pietermaritzburg district, and required       to report weekly to the local police station. When he needed to visit       their farm at Mooi River he had to have permission and was told on       which day he could go, and which day to return.              Throughout this turmoil Phoebe was always an enormous support to       Peter, she simply did not make an issue of their difficulties, nor try       to divert Peter from his political activities. She knew their house       was continually watched by security police, but tried not to be       intimidated by this. She was allowed to visit the schools of their       children, Christopher, Vanessa and Anton, and to move around       relatively freely, but she chose to stay at home in order to give       Peter as much support as possible.              When asked how she felt about the closure of the membership of the       Black Sash in 1995 Phoebe said that by this time she had began to feel       a bit alienated by the young, feminist, seemingly radical women who       had joined the organisation. She remembered a meeting she went to with       Joy Roberts, when they initially felt they had come to the wrong       venue, waited a while, and then discovered that it was, in fact, the       Black Sash meeting.              However, she remained committed to the work of the Black Sash,       regularly attending gatherings. One of the last things she said to me       was, “I was proud of having belonged to the Black Sash, and I still       am. I have always kept my Sash.”              - Mary Kleinenberg (1 August 2020)              http://www.blacksash.org.za/…/tributes-to-black-sash-stalwa…                     --       Steve Hayes       http://www.khanya.org.za/stevesig.htm       http://khanya.wordpress.com              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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