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|    alt.music.bluegrass    |    Cotton-pickin twangy southern goodness    |    2,344 messages    |
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|    Message 1,968 of 2,344    |
|    TetTereTeT to All    |
|    Re: my irish book    |
|    24 Jan 08 19:25:58    |
      XPost: alt.dads-rights.unmoderated, alt.banjo, alt.banjo.clawhammer       XPost: alt.music.midi, uk.music.folk       From: spl@er.nl              184. A letter to incite to the search after God.              And then to make people seek Him among the philosophers, sceptics, and       dogmatists, who disquiet him who inquires of them.              185. The conduct of God, who disposes all things kindly, is to put religion       into the mind by reason, and into the heart by grace. But to will to put it       into the mind and heart by force and threats is not to put religion there,       but terror; terorrem potius quam religionem.22              186. Nisi terrerentur et non docerentur, improba quasi dominatio videretur       (St. Augustine, Epistle 48 or 49),[23] Contra Mendacium ad Consentium.              187. Order.--Men despise religion; they hate it and fear it is true. To       remedy this, we must begin by showing that religion is not contrary to       reason; that it is venerable, to inspire respect for it; then we must make       it lovable, to make good men hope it is true; finally, we must prove it is       true.              Venerable, because it has perfect knowledge of man; lovable because it       promises the true good.              188. In every dialogue and discourse, we must be able to say to those who       take offence, "Of what do you complain?"              189. To begin by pitying unbelievers; they are wretched enough by their       condition. We ought only to revile them where it is beneficial; but this       does them harm.              190. To pity atheists who seek, for are they not unhappy enough? To inveigh       against those who make a boast of it.              191. And will this one scoff at the other? Who ought to scoff? And yet, the       latter does not scoff at the other, but pities him.              192. To reproach Milton with not being troubled, since God will reproach       him.              193. Quid fiet hominibus qui minima contemnunt, majora non credunt?[24]              194. ... Let them at least learn what is the religion they attack, before       attacking it. If this religion boasted of having a clear view of God, and of       possessing it open and unveiled, it would be attacking it to say that we              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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