Forums before death by AOL, social media and spammers... "We can't have nice things"
|    alt.paranormal    |    The paranormal and unexplained    |    34,291 messages    |
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|    Message 33,498 of 34,291    |
|    Vincent Maycock to None    |
|    Re: DNA Proves Humans Are NOT An Acciden    |
|    24 Sep 25 11:22:53    |
      [continued from previous message]              >> > > > > > > > lack of sales of their images of their false gods as well as       their       >> > > > > > > > charms,       >> > > > > > > > incenses, etc.       >> > > > > > >       >> > > > > > > And you don't think Paul was doing theology when he preached his       >> > > > > > > sermons?       >> > > > > >       >> > > > > > Nope. In those days it was called and was a full part of       philosophy, and       >> > > > > > he       >> > > > > > was well trained in that by one of the masters of that day. Yet he       >> > > > > > taught       >> > > > > > Jesus Christ an him crucified, and made a point about speaking and       >> > > > > > teaching       >> > > > > > clear and plainly with simple words, and allowing the power of       God to be       >> > > > > > made       >> > > > > > manifest so that people would believe in God and not Paul and his       words.       >> > > > > > IOW       >> > > > > > he humbled himself before men and God so that the Glory of God       might       >> > > > > > shine       >> > > > > > through.       >> > > > >       >> > > > > Once you begin to ask why anyone should be concerned about Christ       >> > > > > crucified, you're down the rabbit hole into theology.       >> > > >       >> > > > Only because you follow a certain theological understanding. It is a       box       >> > > > that       >> > > > you put other into, including yourself so as to know in your mind how       to       >> > > > react to them. And you cannot think outside of the box as you are not       >> > > > permitted to do so.       >> > >       >> > > No, I don't follow any theological understanding. I'm an atheist,       >> > > after all.       >> >       >> > Yet you have your own theology and religion, bearing in mind all the       things       >> > you people have said, and stick to at least in front of others in your       >> > church/group. Your favorite mantras, dogma’s etc.       >>       >> Any examples of these "mantras and dogmas"?       >       >Yes, the aa posts are full of them.              That is not an "example."              >> > > > > > > > If the christians did not enter your NG’s at any time, your       group       >> > > > > > > > would       >> > > > > > > > close down within a year for there would be nothing for you       all to       >> > > > > > > > talk       >> > > > > > > > about. ;)       >> > > > > > >       >> > > > > > > Wherever there's intelligent opinions around, there will be       things to       >> > > > > > > talk about. But I thought you were complaining about atheists       posting       >> > > > > > > in your newsgroups, not making a plea for the inclusion of       theist       >> > > > > > > posts in alt.atheism.       >> > > > > >       >> > > > > > Obviously you did not understand. Especially the concept of the       thought.       >> > > > >       >> > > > > What's so difficult about the "concept of thought"? Or are you lying       >> > > > > again?       >> > > >       >> > > > Is that really the best you can do? Your comment belies your ability       to       >> > > > understand. ;)       >> > >       >> > > Thought is what you create with your mind. How's that?       >> >       >> > Pretty poor, to be perfectly honest with you, shallow.       >>       >> What's shallow about it?       >       >I would rather not say, I was hoping you would reflect on it yourself.              I have reflected on it, and didn't find it shallow.              >Time for some massive snipping of text here or start a new thread since DNA       >is no longer the subject.              Snip away all you please.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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