XPost: aus.politics, rec.food.cooking, alt.fan.rush-limbaugh   
   XPost: alt.atheism   
   From: dolfboek@hotmail.com   
      
   One could therefore argue that the #223 - mì lìng (密): EXECUTIVE   
   PRESIDENTIAL ORDER UPON TARIFFS possesses an obtuse impetus which cannot   
   be publicly conveyed which nonetheless affects the  #71 - DOMINION ->   
   #34 [... #194 ... #239 ... #459] {@8: Sup: 24 - JOY: LE (#289 - d銠 
      
   (G1210): *PUT* *UNDER* *OBLIGATION*); Ego: 75 - FAILURE: SHIH (#429 -   
   Augoûstos (G828): *ROMAN* *IMPERIALISM*)}   
      
   #157 = [#5, #33, #40, #79]   
      
   mì (密): 1. secret; hidden; confidential, 2. retired, 3. stable; calm, 4.   
   close; thick; dense, 5. intimate, 6. slight; subtle, 7. a secret, 8. Mi,   
   9. secretly   
      
   #66 = [#66]   
      
   lìng (令): 1. to make; to cause to be; to lead, 2. to issue a command, 3.   
   rules of behavior; customs, 4. an order; a command; an edict; a decree;   
   a statute, 5. a season, 6. respected; good reputation, 7. good, 8.   
   pretentious, 9. a transcending state of existence, 10. a commander, 11.   
   a commanding quality; an impressive character, 12. lyrics, 13. Ling   
      
   THE QUESTION IS: Can marriage be understood as a legal prototype for   
   expressing a deontic norm of individual obligation as meta descriptors   
   associated to #87 - INALIENABLE RIGHT and an important to ARTIFICIAL   
   GENERAL INTELLIGENCE?   
      
   {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87   
   - SECTION II: INALIENABLE RIGHT)}   
      
   {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224 -   
   SECTION VIII: OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL)}   
      
   {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239 -   
   SECTION IX: SOVEREIGN PREROGATIVE)}   
      
   {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTH*); Ego: 59 - MASSING:   
   CHU (#298: SECTION X: *LIBERTY* / apolýŠ  
    (G630): *TO* *SET* *FREE*)}   
      
   The question of whether marriage can be understood as a legal prototype   
   for expressing a deontic norm of obligation (ie. #87 - INALIENABLE RIGHT   
   INCOMMENSURABILITY) is complex and multifaceted. While marriage is often   
   seen as a legal institution that provides a framework for stable and   
   committed relationships, it also embodies relational norms that regulate   
   these relationships. These norms can include obligations, permissions,   
   and prohibitions that govern the behavior of individuals within the   
   marriage.   
      
   #878 - MALE TOTAL: #289 as [#400, #6, #70, #2, #400] = tôwʻêbah (H8441):   
   {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination,   
   abominable; 1a) in ritual sense (of unclean food, idols, mixed   
   marriages); 1b) in ethical sense (of wickedness etc);   
      
   REICHSFÃœHRER SS COMMAND—A—NO. 65 - MARRIAGE ORDER {... JUXTAPOSED WITH   
   TEMPLATE TO US BILL OF RIGHTS 15 DECEMBER 1791 / QUEEN VICTORIA'S   
   LETTERS PATENT 29 OCTOBER 1900 ...}   
      
   1. The SS is a band of German men of strictly Nordic descent chosen   
   according to certain principles. {@13: Sup: 1 - CENTRE: CHUNG (#501);   
   Ego: 3 - MIRED: HSIEN (#82 - TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF   
   CONTINUITY)}   
      
   2. In accordance with National Socialist ideology and in the realization   
   that the future of our Volk [people] rests upon the preservation of the   
   race through selection and the healthy inheritance of good blood, I   
   hereby institute the “Marriage Certificateâ€� for all unmarried members of   
   the SS, effective January 1, 1932. {@14: Sup: 6 - CONTRARIETY: LI   
   (#507); Ego: 5 - KEEPING SMALL: SHAO (#87 - INALIENABLE RIGHT)}   
      
   3. The desired aim is to create a hereditarily healthy clan of a   
   strictly Nordic German sort. {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38   
   - FULLNESS: SHENG (#125)}   
      
   4. The marriage certificate will be awarded or denied solely on the   
   basis of racial health and heredity. {@16: Sup: 68 - DIMMING: MENG   
   (#619); Ego: 24 - JOY: LE (#149)}   
      
   5. Every SS man who intends to get married must procure for this purpose   
   the marriage certificate of the Reichsführer SS. {@17: Sup: 16 -   
   CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN (#178)}   
      
   6. SS members who marry despite having been denied marriage certificates   
   will be stricken from the SS; they will be given the choice of   
   withdrawing. {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS:   
   SHENG (#216)}   
      
   7. Working out the details of marriage petitions is the task of the   
   â€œRace Officeâ€� of the SS. {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego:   
   3 - MIRED: HSIEN (#219)}   
      
   8. The Race Office of the SS is in charge of the “Clan Book of the SS,â€�   
   in which the families of SS members will be entered after being awarded   
   the marriage certificate or after the petition to enter into marriage is   
   approved. {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO   
   (#224 - SECTION VIII: OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR   
   GENERAL)}   
      
   9. The Reichsführer SS, the leader of the Race Office, and the   
   specialists of this office [Referenten] are duty-bound to secrecy on   
   their word of honor.  {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 -   
   REACH: TA (#239 - SOVEREIGN PREROGATIVE)}   
      
   10. The SS believes that, with this command, it has taken a step of   
   great significance. Derision, scorn, and incomprehension do not move us;   
   the future belongs to us! {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 -   
   *TRUTH*); Ego: 59 - MASSING: CHU (#298: *LIBERTY*)}   
      
   Marriage law plays a role in promoting and protecting these relational   
   norms, which are essential for the functioning of society. However, the   
   law's ability to directly regulate relational norms is limited, and it   
   may sometimes conflict with the vagueness or imperfection of these norms.   
      
   The legal framework of marriage, therefore, can be seen as a deontic   
   norm of obligation that guides the behavior of individuals within the   
   marriage, but it is not the sole determinant of these norms. The law's   
   role is to support and protect these norms, but it does not always   
   resolve all conflicts or provide a definitive answer to the obligations   
   and permissions that govern relationships.   
      
   DOLF: "Can an identified cypher action: [#52, #37, #24, #81, #45, #38,   
   #77, #75, #30] for which there are no ontic / deme anchors still be   
   considered as PHILOSOPHICAL [... #194 ... #239 ... #459] BINDING NORM:   
      
   [#52, {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}   
   #37, {@2: Sup: 8 - OPPOSITION: KAN (#60); Ego: 37 - PURITY: TS'UI (#89)}   
   #24, {@3: Sup: 32 - LEGION: CHUANG (#92); Ego: 24 - JOY: LE (#113)}   
   #81, {@4: Sup: 32 - LEGION: CHUANG (#124 - châbash (H2280): *BIND*,   
   *RESTRAIN*, *GOVERN*); Ego: 81 - FOSTERING: YANG (#194)}   
   #45, {@5: Sup: 77 - COMPLIANCE: HSUN (#201 - qûwm (H6965): *MAKE*   
   *BINDING*); Ego: 45 - GREATNESS: TA (#239)}   
   #38, {@6: Sup: 34 - KINSHIP: CH'IN (#235 - qûwm (H6965): *MAKE*   
   *BINDING*); Ego: 38 - FULLNESS: SHENG (#277)}   
      
   [continued in next message]   
      
   --- SoupGate-DOS v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)