From: J@M   
      
    "et  ascendens   in   naviculam transfretavit           et  venit in     
   civitatem   
     and he ascended into a ship,   and transferred across, and came  into the   
   city   
      
     suam     et  ecce    offerebant   ei     paralyticum  iacentem in lecto  et   
     his own. and behold, they brought to him a paralytic, reclined on a bed, and   
      
     videns Iesus fidem        illorum    dixit paralytico        confide        
   fili   
     seeing jesus the fidelity of theirs, said  to the paralytic, be confident   
   son,   
      
     remittuntur tibi peccata        tua       et  ecce    quidam  de scribis   
     remit       you  the peccancies of yours. and behold, certain of the scribes   
      
     dixerunt intra  se          hic      blasphemat  et  cum  vidisset Iesus   
     said     within themselves, this man blasphemes. and when saw      jesus   
      
     cogitationes    eorum    dixit   ut quid  cogitatis    mala        in   
   cordibus   
     the cogitations of them, he said to them, you cogitate malignities in the   
   hearts   
      
     vestris   quid est facilius dicere  dimittuntur tibi peccata         aut   
   dicere   
     of yours. what is  facilely to say, dismiss     you  the peccancies, or  to   
   say   
      
     surge   et  ambula    ut   sciatis              autem quoniam Filius  hominis   
     surrect and ambulate. that you may be sciential but   because the son of man   
      
     habet potestatem  in terra dimittendi peccata     tunc ait paralytico   
     has   the potency on earth to dismiss peccancies, then say to the paralytic,   
      
     surge    tolle   lectum  tuum      et  vade in domum     tuam      et   
     surrect, take up the bed of yours, and go   to the house of yours. and   
      
     surrexit      et  abiit    in domum     suam     videntes      autem turbae   
     he surrected, and departed to the house his own. when saw this but   the   
   crowd,   
      
     timuerunt           et  glorificaverunt Deum       qui   dedit     potestatem   
     they were timorous, and glorified       the deity, which had given potency   
      
     talem hominibus et  cum  transiret inde   Iesus  vidit  hominem sedentem in   
     such  to men.   and when transited thence jesus, he saw a man,  sitting  at   
      
     teloneo         Mattheum nomine   et ait illi         sequere       me     et   
     a customs post, matthew  by name, and he said to him, be sequacious of me.   
   and   
      
     surgens       secutus        est eum     et  factum       est discumbente eo   
     he surrected, and sequacious was of him. and it occurred, was recumbent     
   jesus   
      
     in domo       ecce    multi publicani et  peccatores  venientes discumbebant   
     in the house, behold, many  publicans and the peccant came and  were   
   recumbent   
      
     cum  Iesu  et  discipulis    eius    et  videntes    Pharisaei      dicebant   
     with jesus and the disciples of him. and when saw it the pharisees, they said   
      
     discipulis       eius    quare cum  publicanis et  peccatoribus manducat   
     to the disciples of him, why   with publicans  and the peccant  he eats   
      
     magister   vester    at  Iesus audiens      ait     non est  opus valentibus   
     the master of yours. but jesus was audient, he said not they need the healthy   
      
     medico    sed male              habentibus       euntes autem discite quid   
   est   
     a medico, but may of malignance they are having. go     but   discern what   
   is,   
      
     misericordiam volo             et  non sacrificium   non enim veni   vocare   
     of mercy      i am volitional, and not of sacrifice, not for  i came to call   
      
     iustos    sed peccatores   tunc accesserunt ad eum discipuli     Iohannis   
     the just, but the peccant. then accessed    by him the disciples of john,   
      
     dicentes quare nos   et  Pharisaei     ieiunamus frequenter  discipuli   
     saying,  why   do we and the pharisees fast      frequently, the disciples   
      
     autem tui      non ieiunant   et  ait  illis   Iesus  numquid        possunt   
     but   of yours not they fast. and said to them jesus, can it be that are able   
      
     filii        sponsi              lugere    quamdiu    cum  illis est   
     the children of the bridechamber to mourn, as long as with them  is   
      
     sponsus         venient   autem dies     cum  auferetur       ab   eis   
     the bridegroom. will come but   the days when will be removed from them   
      
     sponsus         et  tunc ieiunabunt      nemo   autem inmittit commissuram   
     the bridegroom, and then they will fast. no man but   puts     a seam   
      
     panni    rudis in vestimentum vetus tollit     enim plenitudinem  eius  a   
     of cloth new   on a vestment  old,  takes away for  the plenitude of it from   
      
     vestimento    et  peior   scissura fit          neque   mittunt    vinum   
   novum   
     the vestment, and worsens the tear as a result. neither do men put wine  new   
      
     in   utres veteres alioquin  rumpuntur  utres     et  vinum    effunditur et   
     into skins old,    otherwise to rupture the skin, and the wine effuses,   and   
      
     utres     pereunt sed vinum novum in utres   novos mittunt   et  ambo   
     the skins perish, but wine  new   into skins new   they put, and both   
      
     conservantur   haec  illo   loquente ad eos   ecce    princeps    unus   
   accessit   
     are conserved. these things he spoke to them, behold, a principal one    
   accessed   
      
     et  adorabat eum  dicens  filia        mea    modo     defuncta est sed veni   
     and adored   him, saying, the daughter my own just now dead     is, but come   
      
     inpone       manum super eam  et  vivet          et  surgens   Iesus   
     and lay your hand  upon  her, and she will live. and surrected jesus,   
      
     sequebatur         eum     et   discipuli     eius    et  ecce    mulier     
   quae   
     and was sequacious of him, also the disciples of him. and behold, a woman,   
   which   
      
     sanguinis fluxum patiebatur duodecim annis  accessit retro  et  tetigit   
   fimbriam   
     of blood  flow   to suffer  twelve   years, accessed behind and touched the   
   hem   
      
     vestimenti      eius    dicebat  enim intra  se       si tetigero          
   tantum   
     of the vestment of him. she said for  within herself, if i may but touch only   
      
     vestimentum  eius    salva    ero        at  Iesus conversus et  videns eam   
     the vestment of him, salvaged i will be. but jesus turned    and saw    her,   
      
     dixit    confide       filia     fides        tua       te       salvam     
   fecit   
     he said, be confident, daughter, the fidelity of yours, yourself salvaged it   
   has.   
      
     et  salva    facta est mulier    ex   illa hora  et  cum  venisset Iesus in   
     and salvaged made  was the woman from that hour. and when came     jesus into   
      
     domum     principis         et  vidisset tibicines         et  turbam   
     the house of the principal, and saw      the flute players and the crowd   
      
     tumultuantem dicebat  recedite non est enim mortua puella    sed dormit    et   
     tumultuous,  he said, recede,  not is  for  dead   the girl, but sleeping,   
   and   
      
     deridebant   eum  et  cum  eiecta  esset turba      intravit    et  tenuit   
     they derided him. and when ejected were  the crowd, he entered, and held   
      
     manum    eius    et  surrexit  puella    et  exiit  fama     haec    in   
     the hand of her, and surrected the girl. and exited the fame of this into   
      
     universam terram   illam    et  transeunte     inde   Iesu   secuti     sunt   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)