From: J@M   
      
    "et  convocatis         duodecim   discipulis suis     dedit   illis   
   potestatem   
     and when he convocated the twelve disciples  his own, he gave them  potency   
   that   
      
     spirituum  inmundorum ut eicerent eos   et  curarent omnem languorem  et    
   omnem   
     of spirits impure     to eject    them, and to cure  every languority and   
   every   
      
     infirmitatem duodecim   autem apostolorum nomina    sunt haec   primus       
   Simon   
     infirmity.   the twelve but   apostles    the names are  these, the first,   
   simon,   
      
     qui dicitur   Petrus et  Andreas frater      eius    Iacobus Zebedaei    et   
     who is called peter, and andrew  the brother of him, james   of zebedee, and   
      
     Iohannes frater      eius    Philippus et  Bartholomeus Thomas  et  Mattheus   
     john     the brother of him, philip,   and bartholomew, thomas, and matthew   
      
     publicanus    et  Iacobus Alphei       et  Thaddeus   Simon Cananeus       et   
     the publican, and james   of alphaeus, and thaddaeus, simon the canaanite,   
   and   
      
     Iudas Scariotes qui et   tradidit    eum  hos   duodecim misit Iesus   
     judas iscariot, who also traded over him. these twelve   sent  jesus,   
      
     praecipiens   eis   et   dicens  in   viam    gentium        ne  abieritis   
     and precepted them, also saying, into the way of the nations not you will   
   depart,   
      
     et  in   civitates Samaritanorum     ne  intraveritis    sed potius ite ad   
     and into any city  of the samaritans not you will enter, but rather go  to   
      
     oves       quae perierunt domus        Israhel    euntes     autem praedicate   
     the ovines that perished  of the house of israel. as you go, but   predicate,   
      
     dicentes quia    adpropinquavit   regnum      caelorum        infirmos     
   curate   
     saying,  because it is approached the kingdom of the heavens. the infirm   
   cure,   
      
     mortuos  suscitate  leprosos   mundate  daemones    eicite gratis   
     the dead suscitate, the lepers cleanse, the daemons eject, gratis   
      
     accepistis         gratis date  nolite possidere aurum neque argentum neque   
     you have accepted, gratis give. do not possess   gold, nor   silver,  nor   
      
     pecuniam in zonis     vestris   non peram in via          neque   duas   
   tunicas   
     money    in the belts of yours, not a bag on the journey, neither two    
   tunics,   
      
     neque   calciamenta neque virgam dignus    enim est operarius   cibo   
     neither shoes,      nor   staff, dignified for  is  the laborer of the food   
      
     suo      in quamcumque civitatem aut castellum intraveritis    interrogate   
   quis   
     his own. to whatsoever city      or  village   you will enter, interrogate   
   who   
      
     in ea dignus    sit et  ibi   manete donec exeatis   intrantes autem in   
     in it dignified is, and there remain until you exit. entering  but   into   
      
     domum    salutate eam et  siquidem fuerit domus     digna      veniat   
     a house, salute   it. and if       it be  the house dignified, come may   
      
     pax       vestra   super eam si autem non fuerit digna      pax       vestra   
     the peace of yours upon  it, if but   not it be  dignified, the peace of   
   yours   
      
     ad vos revertatur  et  quicumque non receperit    vos  neque audierit   
     to you may return. and whosoever not will receive you, nor   be audient   
      
     sermones       vestros   exeuntes foras   de domo       vel de   civitate   
     of the diction of yours, exit     outside of that house or  from that city,   
      
     excutite  pulverem de   pedibus  vestris   amen   dico  vobis   tolerabilius   
     shake off the dust from the feet of yours. verily i say to you, more   
   tolerable   
      
     erit    terrae       Sodomorum et  Gomorraeorum in die     iudicii      quam   
     will be for the land of sodom  and gomorrha     in the day of judgment, than   
      
     illi     civitati ecce    ego mitto vos sicut oves   in medio     luporum   
     for that city.    behold, i   send  you as if ovines in the midst of wolves,   
      
     estote ergo      prudentes sicut serpentes et  simplices sicut columbae   
   cavete   
     you be therefore prudent   as    serpents, and simple    as    doves.     
   caveat   
      
     autem ab hominibus tradent              enim vos in conciliis     et  in   
     but   of men,      they will trade over for  you to the councils, and in   
      
     synagogis      suis      flagellabunt         vos  et  ad praesides  et  ad   
     the synagogues their own they will flagellate you, and to presidents and to   
      
     reges ducemini          propter    me  in  testimonium illis   et  gentibus   
     kings will be commanded because of me, for a testimony to them and the   
   nations.   
      
     cum  autem tradent              vos  nolite cogitare quomodo aut quid   
     when but   they will trade over you, do not cogitate how     or  what   
      
     loquamini       dabitur          enim vobis in illa hora quid loquamini   
     you will speak, it will be given for  you   in that hour what you will speak.   
      
     non enim vos estis qui  loquimini sed Spiritus   Patris        vestri   qui   
     not for  you it is that speak,    but the spirit of the father of yours which   
      
     loquitur in vobis tradet          autem frater      fratrem     in mortem et   
     speaks   in you.  will trade over but   the brother the brother to death, and   
      
     pater      filium     et  insurgent         filii        in parentes       et   
     the father the child, and will be insurgent the children to their parents,   
   and   
      
     morte        eos  adficient         et  eritis      odio  omnibus    propter   
     the death of them they will affect. and you will be odium to all men because   
   of   
      
     nomen    meum     qui autem perseveraverit  in finem      hic     salvus   
     the name of mine, he  but   that perseveres to the finish of this salvaged   
      
     erit     cum  autem persequentur   vos in civitate ista  fugite          in   
     will be. when but   they persecute you in the city that, be you fugitive to   
      
     aliam    amen   enim dico  vobis   non consummabitis   civitates  Israhel   
     another, verily for  i say to you, not you will finish the cities of israel,   
      
     donec veniat  Filius  hominis non est discipulus   super magistrum   nec   
     until be come the son of man. not is  the disciple above his master, nor   
      
     servus      super dominum     suum     sufficit         discipulo        ut   
     the servant above the dominus his own. it is sufficient for the disciple that   
      
     sit   sicut magister   eius    et  servus      sicut dominus     eius    si   
     he be as    the master of him, and the servant as    the dominus of him. if   
      
     patrem     familias Beelzebub vocaverunt        quanto   magis domesticos   
     the father familial beelzebub they have called, how much more  the household   
      
     eius    ne  ergo      timueritis  eos      nihil   enim opertum     quod non   
     of him. not therefore be timorous of them, nothing for  is covered, that not   
      
     revelabitur       et  occultum  quod non scietur              quod dico     
   vobis   
     will be revealed, and occulted, that not will be made scient. what i tell you   
      
     in tenebris    dicite  in lumine et  quod in aure    auditis            
   praedicate   
     in tenebrosity declare in light, and what in the ear you are audient,   
   predicate   
      
     super tecta         et  nolite timere      eos     qui   occidunt corpus   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)