From: J@M   
      
    "and when he convocated the twelve disciples his own, he gave them potency   
   that   
     of spirits impure to eject them, and to cure every languority and every   
     infirmity. the twelve but apostles the names are these, the first, simon, who   
     is called peter, and andrew the brother of him, james of zebedee, and john   
   the   
     brother of him, philip, and bartholomew, thomas, and matthew the publican,   
   and   
     james of alphaeus, and thaddaeus, simon the canaanite, and judas iscariot,   
   who   
     also traded over him. these twelve sent jesus, and precepted them, also   
   saying,   
     into the way of the nations not you will depart, and into any city of the   
     samaritans not you will enter, but rather go to the ovines that perished of   
     the house of israel. as you go, but predicate, saying, because it is   
     approached the kingdom of the heavens. the infirm cure, the dead suscitate,   
     the lepers cleanse, the daemons eject, gratis you have accepted, gratis give.   
     do not possess gold, nor silver, nor money in the belts of yours, not a bag   
   on   
     the journey, neither two tunics, neither shoes, nor staff, dignified for is   
     the laborer of the food his own. to whatsoever city or village you will   
   enter,   
     interrogate who in it dignified is, and there remain until you exit. entering   
     but into a house, salute it. and if it be the house dignified, come may the   
     peace of yours upon it, if but not it be dignified, the peace of yours to you   
     may return. and whosoever not will receive you, nor be audient of the diction   
     of yours, exit outside of that house or from that city, shake off the dust   
     from the feet of yours. verily i say to you, more tolerable will be for the   
     land of sodom and gomorrha in the day of judgment, than for that city.   
   behold,   
     i send you as if ovines in the midst of wolves, you be therefore prudent as   
     serpents, and simple as doves. caveat but of men, they will trade over for   
   you   
     to the councils, and in the synagogues their own they will flagellate you,   
   and   
     to presidents and to kings will be commanded because of me, for a testimony   
   to   
     them and the nations. when but they will trade over you, do not cogitate how   
     or what you will speak, it will be given for you in that hour what you will   
     speak. not for you it is that speak, but the spirit of the father of yours   
     which speaks in you. will trade over but the brother the brother to death,   
   and   
     the father the child, and will be insurgent the children to their parents,   
   and   
     the death of them they will affect. and you will be odium to all men because   
     of the name of mine, he but that perseveres to the finish of this salvaged   
     will be. when but they persecute you in the city that, be you fugitive to   
     another, verily for i say to you, not you will finish the cities of israel,   
     until be come the son of man. not is the disciple above his master, nor the   
     servant above the dominus his own. it is sufficient for the disciple that he   
     be as the master of him, and the servant as the dominus of him. if the father   
     familial beelzebub they have called, how much more the household of him. not   
     therefore be timorous of them, nothing for is covered, that not will be   
     revealed, and occulted, that not will be made scient. what i tell you in   
     tenebrosity declare in light, and what in the ear you are audient, predicate   
     upon the rooftops. and do not be timorous of them which murder the body, the   
     soul but not are able to murder, but rather of him be timorous which is able   
     of both soul and body to destroy in gehenna. not two sparrows for a copper   
     coin are sold, and one out of them not will fall upon the ground without the   
     father of yours. of yours but even the hairs of your head each one numbered   
     are. do not therefore be timorous, of many sparrows meliorative are you.   
     every one therefore which will confess me before men, will confess also i him   
     before the father of me which is in the heavens. whosoever but will negate me   
     before men, will negate also i him before the father of me which is in the   
     heavens. do not arbitrate because i am come to send peace on the earth, not i   
     came peace to send, but a gladius. i am come for to separate a man adverse to   
     the father his own, and the daughter adverse to the mother her own, and the   
     daughter in law adverse to the mother in law her own. and the inimical of a   
     man they of the household of him. he that is amative of his father or mother   
     more than me not is of me dignified, and he that is amative of son or   
   daughter   
     over me not is of me dignified. and he not that accepts the crux his own and   
     is sequacious of me, not is of me dignified. he that finds the soul his own   
     will be destroyed of him, and he that will have destroyed the soul his own   
     because of me will find it. he that receives you me receives, and he me that   
     receives receives him that me sent. he that receives a prophet in the name of   
     a prophet, the reward of a prophet will accept, and he that receives justice   
     in the name of the just, the reward of the just will accept. and whosoever   
     will give to drink to one out of minimal these a cup of water frigid so much   
     in the name of a disciple, verily i say to you, not will be destroyed the   
     reward his own." -- Matthew 10:1-42   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)