From: J@M   
      
    "in illo tempore abiit Iesus sabbato        per     sata   
     at that time    went  jesus on the sabbath through the grainfields,   
      
     discipuli     autem eius esurientes     coeperunt  vellere  spicas     et   
     the disciples but   for  were esurient, they began to pluck grain ears and   
      
     manducare  Pharisaei     autem videntes dixerunt  ei      ecce    discipuli   
     manducate. the pharisees but   saw it,  they said to him, behold, the   
   disciples   
      
     tui      faciunt quod  non licet  eis facere sabbatis        at  ille dixit   
     of yours do that which not lawful is  to do  on the sabbath. but he   said   
      
     eis      non legistis      quid fecerit David  quando      esuriit   et  qui   
     to them, not you have read what did     david, when he was esurient, and they   
      
     cum  eo  erant      quomodo intravit   in   domum     Dei             et   
     with him that were. how     he entered into the house of the deities, and   
      
     panes     propositionis  comedit  quos  non licebat    ei      edere   neque   
     the bread of proposition did eat, which not was lawful for him to eat,   
   neither   
      
     his      qui   cum  eo  erant nisi   solis  sacerdotibus            aut non   
     for them which with him were, if not solely for the sacerdotalists. or  not   
      
     legistis      in lege     quia    sabbatis       sacerdotes         in   
     you have read in the law, because on the sabbath the sacerdotalists in   
      
     templo     sabbatum    violant  et  sine    crimine     sunt dico  autem   
   vobis   
     the temple the sabbath violate, and without crimination are. i say but   to   
   you,   
      
     quia templo     maior      est hic   si autem sciretis quid est     
   misericordiam   
     that the temple more major is  here. if but   scient   you  were, of mercy   
      
     volo           et  non sacrificium   numquam condemnassetis    innocentes   
     i am volitive, and not of sacrifice, never   you would condemn the innocents.   
      
     dominus     est enim Filius  hominis etiam sabbati         et  cum  inde   
     the dominus is  for  the son of man  even  of the sabbath. and when thence   
      
     transisset        venit   in   synagogam     eorum    et  ecce    homo  manum   
     he was transited, he went into the synagogue of them, and behold, a man a   
   hand   
      
     habens aridam        et  interrogabant eum  dicentes si licet   
     he had was withered, and interrogated  him, saying,  if it is lawful   
      
     sabbatis       curare   ut   accusarent        eum  ipse   autem dixit illis   
     on the sabbath to cure, that they might accuse him. and he but   said  to   
   them,   
      
     quis erit          ex     vobis homo   qui  habeat    ovem     unam et  si   
     what there will be out of you   a man, that will have an ovine one, and if   
      
     ceciderit haec sabbatis       in   foveam nonne tenebit          et  levabit   
     to fall   this on the sabbath into a pit, not   he will lay hold and lift out   
      
     eam quanto   magis melior      est homo  ove            itaque    licet   
     it. how much more  meliorative is  a man than an ovine. wherefore it is   
   lawful   
      
     sabbatis       benefacere     tunc ait     homini      extende manum    tuam   
     on the sabbath to do benefit. then he said to the man, extend  the hand of   
   yours,   
      
     et  extendit        et  restituta est    sanitati sicut   altera     exeuntes   
     and it he extended, and restored  it was healthy, as like the other. then   
   exited   
      
     autem Pharisaei      consilium faciebant adversus eum     quomodo  eum   
     but   the pharisees, a council they held adverse  to him, how they him   
      
     perderent      Iesus autem sciens      recessit   inde    et  secuti     sunt   
     might destroy. jesus but   was scient, he receded thence, and sequacious were   
      
     eum    multi       et  curavit  eos  omnes et  praecepit eis  ne   
     of him multitudes, and he cured them all,  and precepted them that not   
      
     manifestum eum facerent          ut   adimpleretur       quod  dictum est per   
     manifest   him they should make. that might be fulfilled which spoken was by   
      
     Esaiam prophetam    dicentem ecce   puer        meus    quem elegi   
     isaiah the prophet, saying,  behold the servant my own, whom i have chosen,   
      
     dilectus meus    in quo  bene    placuit  animae   meae   ponam      spiritum   
     dilect   my own, in whom is well placated the soul of me, i will put the   
   spirit   
      
     meum    super eum  et  iudicium gentibus       nuntiabit         non   
     of mine upon  him, and judgment to the nations he will announce. not   
      
     contendet        neque clamabit neque   audiet          aliquis in   
     he will contend, nor   clamor,  neither will be audient any man in   
      
     plateis        vocem     eius    harundinem quassatam non confringet     et   
     the broad ways the voice of him. a reed     bruised   not he will break, and   
      
     linum   fumigans non extinguet           donec eiciat   ad victoriam   
     a linen fuming   not he will extinguish, until he eject to victory   
      
     iudicium      et  in nomine   eius   gentes      sperabunt   tunc oblatus     
   est   
     the judgment. and in the name of him the nations will trust. then presented   
   was   
      
     ei     daemonium    habens  caecus et  mutus et  curavit  eum  ita  ut   
     to him one a daemon he had, blind, and mute, and he cured him, thus to   
      
     loqueretur et  videret et  stupebant omnes turbae     et  dicebant   
     speak      and see.    and stupefied all   the crowd, and said,   
      
     numquid        hic  est Filius  David     Pharisaei     autem audientes   
     can it be that this is  the son of david. the pharisees but   were audient,   
      
     dixerunt   hic      non eicit    daemones nisi   in Beelzebub principe   
     they said, this man not he eject daemons, if not to beelzebub the principal   
      
     daemoniorum Iesus autem sciens     cogitationes       eorum    dixit    eis   
     of daemons. jesus but   was scient of the cogitations of them, and said to   
   them,   
      
     omne  regnum  divisum contra  se     desolatur                 et  omnis   
   civitas   
     every kingdom divided against itself is brought to desolation, and every city   
      
     vel domus divisa  contra  se     non stabit      et  si Satanas Satanan eicit   
     or  house divided against itself not will stand, and if satan   satan     
   eject,   
      
     adversus se         divisus est    quomodo ergo stabit     regnum      eius   
     adverse  to himself divided he is, how     then will stand the kingdom of   
   him.   
      
     et  si ego in Beelzebub eicio daemones filii        vestri   in quo   
     and if i   to beelzebub eject daemons, the children of yours to whom   
      
     eiciunt        ideo      ipsi iudices    erunt   vestri    si autem ego in   
     they do eject. therefore they the judges will be of yours. if but   i   in   
      
     Spiritu    Dei            eicio daemones igitur pervenit in vos regnum   
     the spirit of the deities eject daemons, then   is come  to you the kingdom   
      
     Dei             aut quomodo potest quisquam intrare in   domum   
     of the deities. or  how     can    anyone   enter   into the house   
      
     fortis                  et  vasa        eius   diripere nisi   prius   
   alligaverit   
     of a fortitudinous man, and the vessels of him pillage, if not first he   
   ligate   
      
     fortem                 et  tunc domum     illius diripiat qui     non est   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)