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|    Message 123,828 of 125,730    |
|    D to All    |
|    Matthew chapter 11 (plain text)    |
|    12 Dec 25 16:27:43    |
      From: J@M               "and occurred it, when had consummated jesus precepting the twelve disciples        his own, transited thence to teach and to predicate in the cities of them.        john but when was audient in the prison the works of christ, he sent two of        the disciples his own, and said to him, you are he that should come, you or        for another we are expecting. and responded jesus, and said to them, go and        report back to john that which you are audient and see. the blind see, the        lame are ambulant, the lepers are cleansed, the deaf are audient, the dead        are resurrected, the paupers are evangelised. and beatified is he, not he        will be scandalised in me. as they but departed, began jesus to say to the        crowds concerning john, what you exited into the desert to see, a reed the        wind agitated. but what you exited to see, a man in soft vestment. behold,        they in soft vestments in the houses of kings are. but what you exited to       see,        a prophet. and also i say to you, and more than a prophet. this for is he, of        whom written it is, behold, i send the messenger my own before the face of        yours, which will prepare the way of yours before you. verily i say to you,        not has surrected among them born of women more major than john the baptist,        he but most minor is in the kingdom of the heavens more major is than he.        from the days but of john the baptist until now the kingdom of the heavens        force allows, and the violent seize that. all for the prophets and the law        up to until john prophesied. and if you are volitive it to receive, himself        is elijah, which for to come was. he that has ears to be audient, let him be        audient. whom but is similar i will estimate to the generation this. similar        it is to children sitting in the forum, as they are clamoring to their        coequals, saying, we have sounded to you, and not you have danced, we have        lamented, and not you have bewailed. came for john neither manducating nor        imbibing, and they say, a daemon he has. came the son of man manducating and        imbibing, and they say, behold a man devouring, and a potator of wine, of        publicans and the peccant amicable. and justified is the sapience by the        children their own. then began he to reprobate the cities in which done were        most of the virtues of him, because not they acted in penitence. woe to you,        chorazin. woe to you, bethsaida. because if in tyre and sidon, done had been        the virtues, which done were in you formerly, in cilice and ashes in       penitence        they would have acted. but yet i say to you, tyre and sidon more remitting        will be the day of judgment, than for you. and you, capernaum, can it be that        all the way to the heaven will be exalted, all the way to the inferno will be        descended, because if in sodom done had been the virtues, which done were in        you, perchance would have remained all the way to this day. but yet i say to        you, because the land of sodom more remitting will be in the day of judgment,        than for you. at that time responded jesus and said, i confess to you father,        dominus of the heaven and the earth, because you have absconded these things        from the sapient and the prudent, and have revealed them to babes. thus,        father, because thus it was to be placated before you. all things to me       traded        over are from the father of me, and no man knows the son, except the father,        neither the father any man knows, except the son, and whomsoever will be        volitive the son him to reveal. come to me, all you that labor and onerated        are, and i will restore you. take the yoke of mine upon you, and discern from        me, because mild i am and humble in heart, and you will find requiet to the        souls of yours. the yoke for of mine suave is, and the onus of mine levitous        is." -- Matthew 11:1-30              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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