From: J@M   
      
    "at that time went jesus on the sabbath through the grainfields, the disciples   
     but for were esurient, they began to pluck grain ears and manducate. the   
     pharisees but saw it, they said to him, behold, the disciples of yours do   
   that   
     which not lawful is to do on the sabbath. but he said to them, not you have   
     read what did david, when he was esurient, and they with him that were. how   
   he   
     entered into the house of the deities, and the bread of proposition did eat,   
     which not was lawful for him to eat, neither for them which with him were, if   
     not solely for the sacerdotalists. or not you have read in the law, because   
   on   
     the sabbath the sacerdotalists in the temple the sabbath violate, and without   
     crimination are. i say but to you, that the temple more major is here. if but   
     scient you were, of mercy i am volitive, and not of sacrifice, never you   
   would   
     condemn the innocents. the dominus is for the son of man even  of the   
   sabbath.   
     and when thence he was transited, he went into the synagogue of them, and   
     behold, a man a hand he had was withered, and interrogated him, saying, if it   
     is lawful on the sabbath to cure, that they might accuse him. and he but said   
     to them, what there will be out of you a man, that will have an ovine one,   
   and   
     if to fall this on the sabbath into a pit, not he will lay hold and lift out   
     it. how much more meliorative is a man than an ovine. wherefore it is lawful   
     on the sabbath to do benefit. then he said to the man, extend the hand of   
     yours, and it he extended, and restored it was healthy, as like the other.   
     then exited but the pharisees, a council they held adverse to him, how they   
     him might destroy. jesus but was scient, he receded thence, and sequacious   
     were of him multitudes, and he cured them all, and precepted them that not   
     manifest him they should make. that might be fulfilled which spoken was by   
     isaiah the prophet, saying, behold the servant my own, whom i have chosen,   
     dilect my own, in whom is well placated the soul of me, i will put the spirit   
     of mine upon him, and judgment to the nations he will announce. not he will   
     contend, nor clamor, neither will be audient any man in the broad ways the   
     voice of him. a reed bruised not he will break, and a linen fuming not he   
   will   
     extinguish, until he eject to victory the judgment. and in the name of him   
   the   
     nations will trust. then presented was to him one a daemon he had, blind, and   
     mute, and he cured him, thus to speak and see. and stupefied all the crowd,   
     and said, can it be that this is  the son of david. the pharisees but were   
     audient, they said, this man not he eject daemons, if not to beelzebub the   
     principal of daemons. jesus but was scient of the cogitations of them, and   
     said to them, every kingdom divided against itself is brought to desolation,   
     and every city or house divided against itself not will stand, and if satan   
     satan eject, adverse to himself divided he is, how then will stand the   
   kingdom   
     of him. and if i to beelzebub eject daemons, the children of yours to whom   
     they do eject. therefore they the judges will be of yours. if but i in the   
     spirit of the deities eject daemons, then is come to you the kingdom of the   
     deities. or how can anyone enter into the house of a fortitudinous man, and   
     the vessels of him pillage, if not first he ligate the fortitudinous man, and   
     then the house of him pillage. he that not is with me contrary to me is, and   
     he that not congregates with me scatters. wherefore i say to you, all   
   peccancy   
     and blasphemy will be remitted to men, of the spirit but blasphemy not will   
   be   
     remitted. and whosoever speaks a word against the son of man, it will be   
     remitted him, whosoever but speaks against the spirit sanctified, not it will   
     be remitted him, neither in this world, nor in the future. either make the   
     tree good, and the fruit of it good, or make the tree malign, and the fruit   
   of   
     it malign, since from the fruit the tree is known. o progeny of vipers, how   
     can good you speak when you are malign. out of the abundance for of the heart   
     the mouth speaks. a good man of the good treasure produces good things, and a   
     malign man of the malign treasure produces malign things. i say but to you,   
     because every word idle that speak will men, they will render rationale of it   
     in the day of judgment. out of the words for of yours you will be justified,   
     and out of the words of yours you will be condemned. then responded to him   
     certain of the scribes and of the pharisees, saying, master, we are volitive   
     from you a sign we would see. he responded and said to them, a generation   
     malign and adulterous a sign to query, and a sign not will be given to it, if   
     not the sign of jonah the prophet. as for was jonah in the belly of the whale   
     three days and three nights, thus will be the son of man in the heart of the   
     earth three days and three nights. the men of nineveh will surrect in   
   judgment   
     with the generation this, and will condemn it, because in penitence they   
   acted,   
     at the predication of jonah, and behold, a more great than jonah is here. the   
     queen of the south will surrect in the judgment with the generation this, and   
     will condemn it, because she came from the ends of the earth to be audient of   
     the sapience of solomon, and behold, a more great than solomon is here. when   
     but the unclean spirit is exited from a man, he ambulates through localities   
     arid, querying requiet, and not finds. then he says, i will revert into the   
     house my own, whence i exited, and when he is come, he finds it vacant,   
     broomed clean, and ornate. then he goes, and assumes seven other spirits with   
     himself more malign than himself, and they enter to habitate there, and to   
     become the last of the man that worse than the prior. thus will be also the   
     generation this pessimal. while yet he was speaking to the crowds, behold,   
   the   
     mother of him and his brothers stood outside, querying to speak to him. was   
     said but to him by someone, behold, the mother of yours and the brothers of   
     yours outside are standing, querying to speak to you. but he responded to him   
     that spoke to him and said, who is the mother of me, and who are the brothers   
     of me. and he extended his hand to the disciples his own, and said, behold   
   the   
     mother of me and the brothers of me. whosoever for will do the volition of   
   the   
     father of me which in the heavens is, the same is my own, and brother, and   
     sister, and mother is." -- Matthew 12:1-50   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)