From: J@M   
      
    "in illo die exiens Iesus de   domo       sedebat secus  mare     et    
   congregatae   
     on that day exited jesus from the house, and sat beside the sea. and   
   congregated   
      
     sunt ad eum turbae  multae         ita  ut   in   naviculam ascendens      
   sederet   
     were to him a crowd multitudinous, thus that into a ship    he ascended, and   
   sat,   
      
     et  omnis     turba stabat in litore     et  locutus est eis     multa         
   in   
     and the whole crowd stood  on the shore. and spoke   he  to them many things   
   in   
      
     parabolis dicens  ecce    exiit  qui seminat seminare et  dum   seminat   
     parables, saying, behold, exited he  a sower to sow,  and while he sowed,   
      
     quaedam    ceciderunt secus  viam     et  venerunt volucres             et   
     some seeds fell       beside the way, and came     the volant creatures and   
      
     comederunt ea    alia autem ceciderunt in petrosa       ubi   non habebat   
     ate        them. some but   fell       on rocky places, where not they had   
      
     terram multam et  continuo exorta    sunt  quia    non habebant altitudinem   
     earth  much,  and promptly sprang up they, because not they had depth   
      
     terrae    sole    autem    orto    aestuaverunt        et  quia    non   
   habebant   
     of earth, the sun but when was up, they were scorched, and because not they   
   had   
      
     radicem aruerunt       alia autem ceciderunt in    spinas  et  creverunt   
     root,   they withered. some but   fell       among thorns, and were crescive   
      
     spinae      et  suffocaverunt ea    alia   vero      ceciderunt in   terram   
     the thorns, and suffocated    them, others in verity fell       into ground   
      
     bonam et  dabant   fructum aliud centesimum        aliud sexagesimum        
   aliud   
     good, and produced fruit,  some  to the hundredth, some  to the sixtieth,   
   others   
      
     tricesimum        qui habet    aures audiendi       audiat              et   
     to the thirtieth. he  that has ears  to be audient, let him be audient. and   
      
     accedentes discipuli      dixerunt ei      quare in parabolis loqueris  eis   
     accessed   the disciples, and said to him, why   in parables  you speak to   
   them.   
      
     qui respondens ait      illis    quia    vobis  datum est   nosse   
     he responded   and said to them, because to you given it is to know   
      
     mysteria      regni          caelorum        illis   autem non est   datum   
     the mysteries of the kingdom of the heavens, to them but   not it is given.   
      
     qui       enim habet dabitur       ei      et  abundabit       qui         
   autem   
     whosoever for  has,  will be given to him, and he will abound, whosoever but   
      
     non habet et   quod habet  auferetur       ab   eo   ideo      in parabolis   
     not has,  also that he has will be ablated from him. therefore in parables   
      
     loquor  eis      quia    videntes    non vident et  audientes non   
     i speak to them, because they seeing not see,   and audient   not   
      
     audiunt           neque   intellegunt              et  adimpletur   eis   
     they are audient, neither they do intellectualise. and is fulfilled in them   
      
     prophetia    Esaiae     dicens      auditu        audietis             et    
   non   
     the prophecy of isaiah, which says, being audient you will be audient, and   
   not   
      
     intellegetis          et  videntes videbitis     et  non videbitis   
     will intellectualise, and seeing   you will see, and not will cognise.   
      
     incrassatum est enim cor       populi          huius et  auribus  graviter   
     fattened    is  for  the heart of the populace this, and the ears are hardly   
      
     audierunt et  oculos   suos      cluserunt         nequando  oculis   
     audient,  and the eyes of theirs they have closed, lest ever with their eyes   
      
     videant          et  auribus    audiant     et  corde       intellegant       
   et   
     they should see, and their ears be audient, and their heart be intelligent,   
   and   
      
     convertantur       et  sanem  eos   vestri   autem beati     oculi   
     they be converted, and i cure them. of yours but   beatified are the eyes,   
      
     quia    vident    et  aures    vestrae   quia    audiunt           amen   
     because they see, and the ears of yours, because they are audient. verily   
      
     quippe    dico  vobis   quia    multi prophetae et  iusti    cupierunt   
     naturally i say to you, because many  prophets  and the just were   
   concupiscent   
      
     videre quae videtis  et  non viderunt et  audire        quae    auditis   
     to see what you see, and not did see, and to be audient of what you are   
   audient,   
      
     et  non audierunt     vos ergo      audite     parabolam      seminantis   
     and not were audient. you therefore be audient of the parable of the sower.   
      
     omnis        qui audit      verbum      regni           et  non intellegit   
     to every one who is audient of the word of the kingdom, and not   
   intellectualises,   
      
     venit malus       et  rapit  quod seminatum est in corde     eius    hic  est   
     comes malignance, and seizes what sown      was in the heart of him. this is   
      
     qui secus  viam    seminatus est     qui autem supra petrosa      seminatus   
     he  beside the way sown      it was. he  but   over  rocky places sown   
      
     est     hic  est qui     verbum      audit       et  continuo cum  gaudio   
     it was, this is  he that of the word is audient, and promptly with gladness   
      
     accipit illud non habet  autem in se      radicem sed est temporalis facta   
     accepts it.   not he has but   in himself root,   but is  temporal,  when   
   occurs   
      
     autem tribulatione et  persecutione propter verbum       continuo   
   scandalizatur   
     but   tribulation  and persecution  because of the word, promptly is   
   scandalised.   
      
     qui autem est   seminatus in spinis      hic  est qui     verbum      audit   
     he  but   it is sown      in the thorns, this is  he that of the word is   
   audient,   
      
     et  sollicitudo    saeculi      istius    et  fallacia           divitiarum   
     and the solicitude of the world this one, and the fallaciousness of riches,   
      
     suffocat  verbum    et  sine    fructu efficitur qui vero      in   terra   
     suffocate the word, and without fruit  produced. he  of verity into the   
   ground   
      
     bona seminatus est hic  est qui audit           verbum       et   
     good sown      is, this is  he  that is audient of the word, and   
      
     intellegit        et  fructum adfert    et  facit    aliud   quidem   centum   
     intellectualises, and fruit   produces, and produces another at least a   
   hundred,   
      
     aliud   autem sexaginta porro      aliud   triginta aliam   parabolam   
     another but   sixty,    further on another thirty.  another parable   
      
     proposuit   illis    dicens  simile  factum  est regnum      caelorum   
     he proposed to them, saying, similar in deed is  the kingdom of the heavens   
      
     homini   qui   seminavit bonum semen in agro      suo      cum   autem   
   dormirent   
     to a man which sowed     good  seed  in the field his own, while but   slept   
      
     homines  venit inimicus     eius    et  superseminavit zizania in medio   
     the men, came  one inimical of him, and over sowed     weeds   in the midst   
      
     tritici       et  abiit     cum  autem crevisset    herba     et  fructum   
     of the wheat, and departed. when but   was crescive the crop, and fruit   
      
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)