From: J@M   
      
    "on that day exited jesus from the house, and sat beside the sea. and   
     congregated were to him a crowd multitudinous, thus that into a ship he   
     ascended, and sat, and the whole crowd stood on the shore. and spoke he to   
     them many things in parables, saying, behold, exited he a sower to sow, and   
     while he sowed, some seeds fell beside the way, and came the volant creatures   
     and ate them. some but fell on rocky places, where not they had earth much,   
     and promptly sprang up they, because not they had depth of earth, the sun but   
     when was up, they were scorched, and because not they had root, they   
   withered.   
     some but fell among thorns, and were crescive the thorns, and suffocated   
   them,   
     others in verity fell into ground good, and produced fruit, some to the   
     hundredth, some to the sixtieth, others to the thirtieth. he that has ears to   
     be audient, let him be audient. and accessed the disciples, and said to him,   
     why in parables you speak to them. he responded and said to them, because to   
     you given it is to know the mysteries of the kingdom of the heavens, to them   
     but not it is given. whosoever for has, will be given to him, and he will   
     abound, whosoever but not has, also that he has will be ablated from him.   
     therefore in parables i speak to them, because they seeing not see, and   
     audient not they are audient, neither they do intellectualise. and is   
     fulfilled in them the prophecy of isaiah, which says, being audient you will   
     be audient, and not will intellectualise, and seeing you will see, and not   
     will cognise. fattened is for the heart of the populace this, and the ears   
   are   
     hardly audient, and the eyes of theirs they have closed, lest ever with their   
     eyes they should see, and their ears be audient, and their heart be   
     intelligent, and they be converted, and i cure them. of yours but beatified   
     are the eyes, because they see, and the ears of yours, because they are   
     audient. verily naturally i say to you, because many  prophets  and the just   
     were concupiscent to see what you see, and not did see, and to be audient of   
     what you are audient, and not were audient. you therefore be audient of the   
     parable of the sower. to every one who is audient of the word of the kingdom,   
     and not intellectualises, comes malignance, and seizes what sown was in the   
     heart of him. this is he beside the way sown it was. he but over rocky places   
     sown it was, this is he that of the word is audient, and promptly with   
     gladness accepts it. not he has but in himself root, but is temporal, when   
     occurs but tribulation and persecution because of the word, promptly is   
     scandalised. he but it is sown in the thorns, this is he that of the word is   
     audient, and the solicitude of the world this one, and the fallaciousness of   
     riches, suffocate the word, and without fruit produced. he of verity into the   
     ground good sown is, this is he that is audient of the word, and   
     intellectualises, and fruit produces, and produces another at least a   
   hundred,   
     another but sixty, further on another thirty. another parable he proposed to   
     them, saying, similar in deed is the kingdom of the heavens to a man which   
     sowed good seed in the field his own, while but slept the men, came one   
     inimical of him, and over sowed weeds in the midst of the wheat, and   
   departed.   
     when but was crescive the crop, and fruit produced, then appeared also the   
     weeds. accessed but the servants of the father familial and said to him,   
     dominus, not good seed you sowed in the field of yours. whence therefore it   
     has weeds. and he said to them, an inimical man this has done. the servants   
     but said to him, you are volitive that we go and collect them. and he said,   
   no,   
     that not perchance while collecting weeds, you eradicate simultaneously with   
     them also the wheat. allow both to be crescive up to until the harvest, and   
   in   
     the time of harvest i will say to the harvesters, you collect first the   
   weeds,   
     and ligate them in bundles to be combusted, the wheat but congregate into the   
     storehouse my own. another parable he proposed to them, saying, similar is   
   the   
     kingdom of the heavens to a grain of mustard seed, which accepted a man, and   
     sowed in the field his own, which minimal indeed is of all seeds, when but is   
     crescive, greater is of all herbs, and becomes a tree, so that the volant   
     creatures of the air come and habitate in the branches of it. another parable   
     spoke he to them, similar is the kingdom of the heavens to leaven, which   
     accepted a woman, absconded into flour enough for three until leavened was   
     total. these things all spoke he jesus in parables to the crowds, and without   
     a parable not he spoke to them, that might be fulfilled which spoken was by   
     the prophet, saying, i will open in parables the mouth of mine, i will eruct   
     it was absconded from the constitution of the world. then were dismissed the   
     crowds, and he went into the house, and they accessed to him the disciples of   
     him, saying, dissertate to us the parable of the weeds of the field. he   
     responded and said, he that sows the good seed is the son of man, the field   
     but is the world, the good in verity the seed these are the children of the   
     kingdom, the weeds but the children are of the not good. the inimical but   
   that   
     sowed them is the diabolical one, the harvest in verity the consummation of   
     the world is, the harvesters but the angels are. as therefore are collected   
     the weeds and in the ignition combusted, so it will be in the consummation of   
     the world. will send the son of man the angels his own, and they will collect   
     from the kingdom of him all scandals, and them which do iniquity, and will   
     cast them into a furnace ignited, there will be weeping and gnashing of   
   teeth.   
     then the just will be fulgid as the sun in the kingdom of the father of them.   
     who has ears, let him be audient. similar is the kingdom of the heavens to   
     treasure absconded in a field, that which has found a man, he absconds, and   
     because of the gladness of him, he goes and vends universal which he has, and   
     buys the field that. iteratively, similar is the kingdom of the heavens to a   
     man, a negotiator, querying for good pearls, was found but one precious   
   pearl,   
     he departed and vended all that he had, and bought it. iteratively, similar   
   is   
     the kingdom of the heavens to a net, that was cast into the sea, and from   
     every genera were congregated, which, when full it was, they drew it up to   
     alongside the shore, and sat down, and selected the good into vessels, the   
     malign but out were cast. so it will be in the consummation of the world,   
   will   
     exit the angels, and separate the malign from the midst of the just, and will   
     cast them into the furnace ignited, there will be weeping and gnashing of   
     teeth. you intellectualised these things, all things say to him also. he said   
     to them, therefore every scribe learned in the kingdom of the heavens similar   
     is to a man a father familial, which produces from the treasure his own new   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)