From: J@M   
      
    "et  accesserunt ad eum Pharisaei     et  Sadducaei      temptantes et   
     and accessed    to him the pharisees and the sadducees, testing,   and   
      
     rogaverunt eum ut   signum de   caelo      ostenderet eis      at  ille   
     they asked him that a sign from the heaven he ostend  to them. but he   
      
     respondens ait      eis      facto   vespere     dicitis  serenum   
     responded  and said to them, when it is evening, you say, serene weather   
      
     erit        rubicundum est enim caelum   et  mane            hodie tempestas   
     it will be, rubicund   is  for  the sky. and in the morning, today a tempest,   
      
     rutilat        enim triste caelum   faciem   ergo      caeli      diiudicare   
     it is rutilant for  triste the sky. the face therefore of the sky to deduce   
      
     nostis        signa     autem temporum     non potestis      generatio   
     you know how, the signs but   of the times not you are able. a generation   
      
     mala   et  adultera   signum quaerit     et  signum non dabitur       ei   
     malign and adulterous a sign it queries, and a sign not will be given to it,   
      
     nisi   signum   Ionae     et  relictis        illis abiit         et  cum   
     if not the sign of jonah. and he relinquished them, and departed. and when   
      
     venissent discipuli     eius   trans  fretum  obliti    sunt      panes   
     were come the disciples of him across by sea, oblivious they were of bread   
      
     accipere   qui dixit illis    intuemini  et  cavete a         fermento   
     to accept. he  said  to them, watch out, and caveat away from the leaven   
      
     Pharisaeorum     et  Sadducaeorum      at  illi cogitabant inter se   
     of the pharisees and of the sadducees. but they cogitated  among themselves,   
      
     dicentes quia    panes non accepimus    sciens     autem Iesus  dixit    quid   
     saying,  because bread not we accepted. was scient but   jesus, he said, what   
      
     cogitatis    inter vos  modicae   fidei        quia    panes non habetis   
     you cogitate among you, a modicum of fidelity, because bread not you have.   
      
     nondum  intellegitis         neque   recordamini quinque  panum  quinque   
     not yet you intellectualise, neither remember    the five loaves of the five   
      
     milium   hominum et  quot     cofinos sumpsistis   neque   septem    panum   
     thousand men,    and how many baskets you took up. neither the seven loaves   
      
     quattuor    milium   hominum et quot     sportas sumpsistis   quare non   
     of the four thousand men,   and how many baskets you took up. how   not   
      
     intellegitis        quia    non de pane  dixi    vobis   cavete a   
     you intellectualise because not of bread i spoke to you, caveat away from   
      
     fermento   Pharisaeorum     et  Sadducaeorum      tunc intellexerunt   
     the leaven of the pharisees and of the sadducees. then they intellectualised   
      
     quia    non dixerit  cavendum   a    fermento   panum     sed a    doctrina   
     because not he spoke the caveat from the leaven of bread, but from the   
   doctrine   
      
     Pharisaeorum     et  Sadducaeorum      venit     autem Iesus in   partes   
     of the pharisees and of the sadducees. when came but   jesus into the parts   
      
     Caesareae   Philippi  et  interrogabat    discipulos    suos     dicens  quem   
     of caesarea philippi, and he interrogated the disciples his own, saying, whom   
      
     dicunt homines esse      Filium  hominis at  illi dixerunt alii Iohannem   
     do say men     that i am the son of man. but they said,    some john   
      
     Baptistam    alii  autem Heliam  alii  vero      Hieremiam aut unum ex   
     the baptist, some, but   elijah, some, in verity jeremiah, or  one  out of   
      
     prophetis     dicit   illis    vos autem quem me esse      dicitis    
   respondens   
     the prophets. he said to them, you but   whom me that i am you say. responded   
      
     Simon Petrus dixit     tu  es  Christus    Filius  Dei            vivi   
     simon peter  and said, you are the christ, the son of the deities the living.   
      
     respondens autem Iesus dixit    ei      beatus    es      Simon Bar Iona     
   quia   
     responded  but   jesus and said to him, beatified you are simon bar jonah,   
   for   
      
     caro  et  sanguis non revelavit   tibi    sed Pater      meus  qui   in   
     flesh and blood   not revealed it to you, but the father of me which in   
      
     caelis      est et   ego dico tibi    quia    tu  es  Petrus et  super hanc   
     the heavens is. also i   say  to you, because you are peter, and upon  this   
      
     petram aedificabo   ecclesiam    meam     et  portae    inferi         non   
     rock   i will build the ecclesia of mine, and the gates of the inferno not   
      
     praevalebunt adversum eam    et  tibi   dabo        claves   regni   
     will prevail adverse  to it. and to you i will give the keys of the kingdom   
      
     caelorum        et  quodcumque ligaveris       super terram    erit      
   ligatum   
     of the heavens, and whatsoever you will ligate upon  the earth will be   
   ligated   
      
     in caelis       et  quodcumque solveris        super terram    erit      
   solutum   
     in the heavens, and whatsoever you will unbind upon  the earth will be   
   unbound   
      
     in caelis       tunc praecepit    discipulis    suis    ut   nemini   
     in the heavens. then he precepted the disciples his own that no man   
      
     dicerent         quia    ipse esset Iesus Christus    exinde coepit Iesus   
     they should tell because he   was   jesus the christ. thence began  jesus   
      
     ostendere discipulis       suis     quia    oporteret             eum     ire   
     to ostend to the disciples his own, because it would be opportune that he go   
      
     Hierosolymam  et  multa       pati      a  senioribus   et  scribis      et   
     to jerusalem, and many things to suffer by the seniors, and the scribes, and   
      
     principibus    sacerdotum             et  occidi       et  tertia    die   
     the principals of the sacerdotalists, and be murdered, and the third day   
      
     resurgere     et  adsumens eum Petrus coepit    increpare illum   dicens   
     to resurrect. and took on  him peter, and began to snap   at him, saying,   
      
     absit        a    te   Domine   non erit    tibi   hoc   qui conversus dixit   
     be it absent from you, dominus, not will be to you this. he  turned,   and   
   said   
      
     Petro     vade post   me  Satana scandalum es      mihi   quia    non   
     to peter, go   behind me, satan, scandal   you are to me, because not   
      
     sapis           ea            quae Dei            sunt sed ea            quae   
     you are sapient of the things that of the deities are, but of the things   
   that be   
      
     hominum tunc Iesus dixit discipulis       suis     si quis    vult          
   post   
     of men. then jesus said  to the disciples his own, if any man be volitive   
   after   
      
     me venire   abneget    semet ipsum    et  tollat  crucem   suam     et   
     me to come, let negate him   himself, and take up the crux his own, and   
      
     sequatur      me     qui       enim voluerit         animam      suam   
     be sequacious of me. whosoever for  will be volitive of the soul his own   
      
     salvam     facere perdet    eam qui       autem perdiderit animam   suam   
     to salvage to do  will lose it, whosoever but   will lose  the soul his own   
      
     propter me    inveniet  eam quid enim prodest   homini si mundum    universum   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)