From: J@M   
      
    "et  factum   est cum  consummasset    Iesus sermones     istos  migravit    a   
     and occurred it  when had consummated jesus the dictions these, he migrated   
   from   
      
     Galilaea et  venit in   fines         Iudaeae   trans  Iordanen    et   
     galilee, and came  into the territory of judaea beyond the jordan, and   
      
     secutae    sunt eum    turbae  multae         et  curavit  eos  ibi    et   
     sequacious were of him a crowd multitudinous, and he cured them there. and   
      
     accesserunt ad eum Pharisaei     temptantes eum  et  dicentes si   
     accessed    to him the pharisees testing    him, and saying   to him,   
      
     licet        homini    dimittere  uxorem   suam    quacumque    ex   
     it is lawful for a man to dismiss the wife his own for whatever according to   
      
     causa  qui respondens ait      eis      non legistis       quia qui   
     cause. he  responded  and said to them, not you have read, that he   
      
     fecit           ab   initio      masculum  et  feminam  fecit eos   
     which made them from the initial masculine and feminine made  them.   
      
     et  dixit propter    hoc   dimittet     homo  patrem     et  matrem      et   
     and said, because of this, will dismiss a man the father and the mother, and   
      
     adherebit   uxori       suae     et  erunt        duo in carne una   
     will adhere to the wife his own, and they will be two in flesh one.   
      
     itaque    iam     non sunt     duo  sed una caro   quod ergo      Deus   
     therefore already not they are two, but one flesh. what therefore the deity   
      
     coniunxit      homo    non separet   dicunt   illi    quid ergo      Moses   
     has conjoined, the man not separate. they say to him, why  therefore moses   
      
     mandavit     dari    libellum      repudii         et  dimittere       ait   
     has mandated to give a little book of repudiation, and to dismiss her. he   
   said   
      
     illis    quoniam Moses ad duritiam     cordis        vestri   permisit  vobis   
     to them, because moses by the hardness of the hearts of yours permitted you   
      
     dimittere  uxores    vestras   ab   initio      autem non sic  fuit    dico   
     to dismiss the wives of yours, from the initial but   not thus was so. i say   
      
     autem vobis   quia    quicumque dimiserit    uxorem   suam     nisi   ob   
     but   to you, because whosoever will dismiss the wife his own, if not for   
      
     fornicationem et  aliam   duxerit          moechatur         et  qui   
     fornication,  and another he will command, commits adultery, and whosoever   
      
     dimissam          duxerit         moechatur         dicunt   ei   
     she was dismissed he will command commits adultery. they say to him   
      
     discipuli     eius    si ita  est causa homini  cum  uxore  non expedit   
     the disciples of him, if thus is  cause the man with a wife not it is   
   expedient   
      
     nubere       qui dixit non omnes   capiunt      verbum   istud sed quibus   
     the nuptial. he  said  not all men they capture the word this, but to whom   
      
     datum est    sunt      enim eunuchi qui   de   matris     utero    sic  nati   
     given it is. there are for  eunuchs which from the mother in utero thus natal   
      
     sunt  et  sunt      eunuchi qui   facti sunt ab hominibus et  sunt        
   eunuchi   
     were, and there are eunuchs which made  were by men,      and there are   
   eunuchs   
      
     qui   se   ipsos      castraverunt propter    regnum      caelorum        qui   
     which they themselves castrated    because of the kingdom of the heavens. he   
      
     potest       capere      capiat           tunc oblati    sunt ei   
     that is able to capture, let him capture. then presented were to him   
      
     parvuli          ut   manus     eis    inponeret             et oraret   
     infant children, that the hands of him he might lay on them, and orate,   
      
     discipuli     autem increpabant eis      Iesus vero      ait  eis      sinite   
     the disciples but   snapped     at them. jesus in verity said to them, permit   
      
     parvulos             et  nolite       eos  prohibere    ad me venire   talium   
     the infant children, and be unwilling them to prohibit, to me to come, such   
      
     est enim   regnum      caelorum        et  cum  inposuisset eis     manus   
     is  indeed the kingdom of the heavens. and when he laid     on them his   
   hands,   
      
     abiit       inde    et  ecce    unus accedens ait      illi    magister bone   
     he departed thence. and behold, one  accessed and said to him, master   good,   
      
     quid boni       faciam     ut   habeam     vitam aeternam qui dixit ei        
   quid   
     what good thing i will do, that i may have life  eternal. he  said  to him,   
   why   
      
     me interrogas         de    bono  unus est bonus Deus       si autem   
   vis      ad   
     me you do interrogate about good. one  is  good, the deity, if but   you   
   will to   
      
     vitam ingredi  serva    mandata       dicit   illi    quae   Iesus autem   
   dixit   
     life  ingress, preserve the mandates. he said to him, which. jesus but     
   said,   
      
     non homicidium facies       non adulterabis               non facies   furtum   
     not homicide   you will do, not you will commit adultery, not you will steal,   
      
     non falsum testimonium dices         honora patrem      et  matrem       et   
     not false  testimony   you will say, honor  your father and your mother, and,   
      
     diliges              proximum        tuum      sicut te     ipsum     dicit   
     you will be diligent of the neighbor of yours, as    of you yourself. said   
      
     illi   adulescens      omnia haec         custodivi            quid adhuc    
   mihi   
     to him the adolescent, all   these things i have kept custody, what as yet   
   to me   
      
     deest         ait  illi   Iesus  si vis      perfectus esse vade vende      
   quae   
     is deficient. said to him jesus, if you will perfect   be,  go   and vend   
   that   
      
     habes     et  da   pauperibus      et  habebis       thesaurum in caelo   
     you have, and give to the paupers, and you will have treasure  in the heaven,   
      
     et  veni sequere       me     cum  audisset    autem adulescens     verbum   
     and come be sequacious of me. when was audient but   the adolescent of the   
   word,   
      
     abiit       tristis erat enim   habens multas possessiones Iesus autem dixit   
     he departed triste, for  indeed he had many   possessions. jesus but   said   
      
     discipulis       suis     amen   dico  vobis   quia dives      difficile   
     to the disciples his own, verily i say to you, that a rich man difficile   
      
     intrabit   in   regnum      caelorum        et  iterum      dico  vobis   
     will enter into the kingdom of the heavens. and iteratively i say to you,   
      
     facilius est   camelum per     foramen     acus        transire    quam   
     facile   it is a camel through the foramen of a needle to transit, than   
      
     divitem    intrare  in   regnum      caelorum        auditis           autem   
     a rich man to enter into the kingdom of the heavens. when were audient but   
      
     his     discipuli      mirabantur       valde    dicentes quis ergo        
   poterit   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)