From: J@M   
      
    "et  respondens Iesus dixit     iterum      in parabolis eis      dicens   
     and responded  jesus and spoke iteratively in parables  to them, saying,   
      
     simile  factum  est regnum      caelorum       homini    regi   qui fecit   
     similar in fact is  the kingdom of the heavens to a man, a king who made   
      
     nuptias   filio       suo      et  misit servos   suos    vocare  invitatos   
     a nuptial for the son his own, and sent  servants his own to call the invited   
      
     ad nuptias      et  nolebant            venire   iterum       misit   alios   
     to the nuptial, and they were unwilling to come. iteratively, he sent other   
      
     servos    dicens  dicite invitatis    ecce    prandium   meum   paravi   
     servants, saying, tell   the invited, behold, a luncheon my own i have   
   prepared,   
      
     tauri     mei    et  altilia      occisa       et  omnia      parata   
     the bulls my own and the fatlings slaughtered, and everything is prepared,   
      
     venite ad nuptias      illi autem neglexerunt et  abierunt  alius   in villam   
     come   to the nuptial. they but   neglected,  and departed, the one to a farm   
      
     suam     alius   vero      ad negotiationem suam     reliqui     vero   
     his own, another in verity to a negotiation his own, the remnant in verity   
      
     tenuerunt servos       eius    et  contumelia adfectos   occiderunt   
     held      the servants of him, and contumely  afflicted, and murdered them.   
      
     rex      autem cum  audisset             iratus est     et  missis   
   exercitibus   
     the king but   when was audient of this, irate  he was, and sent   the armies   
      
     suis     perdidit      homicidas     illos  et  civitatem illorum succendit   
     his own, and destroyed the homicidal those, and the city  of them   
   incinerated.   
      
     tunc ait     servis          suis     nuptiae     quidem paratae  sunt sed   
   qui   
     then he said to the servants his own, the nuptial indeed prepared is,  but   
   which   
      
     invitati    erant non fuerunt digni      ite ergo      ad exitus viarum   
     the invited were, not were    dignified. go  therefore to exits  of the   
   highways,   
      
     et  quoscumque inveneritis    vocate ad nuptias      et  egressi  servi   
     and whoever    you will find, summon to the nuptial. and egressed the   
   servants   
      
     eius   in vias          congregaverunt  omnes quos invenerunt  malos  et    
   bonos   
     of him to the highways, and congregated all   whom they found, malign and   
   good,   
      
     et  impletae sunt nuptiae     discumbentium intravit autem rex      ut   
   videret   
     and filled   was  the nuptial with guests.  entered  but   the king to see   
      
     discumbentes et  vidit  ibi   hominem non vestitum veste         nuptiali et   
     the guests,  and he saw there a man   not clothed  in a vestment nuptial. and   
      
     ait     illi   amice     quomodo huc  intrasti         non habens vestem   
     he said to him amicably, how     here you have entered not having a vestment   
      
     nuptialem at  ille obmutuit    tunc dixit rex      ministris         ligatis   
     nuptial.  but he   was silent. then said  the king to the ministers, ligate   
      
     pedibus  eius   et  manibus    mittite eum in   tenebras        exteriores   
     the feet of him and the hands, send    him into the tenebrosity of the   
   exterior,   
      
     ibi   erit    fletus  et  stridor  dentium   multi autem sunt vocati  pauci   
     there will be weeping and gnashing of teeth. many  but   are  called, of   
   paucity   
      
     vero      electi   tunc abeuntes Pharisaei      consilium inierunt     ut   
     in verity elected. then departed the pharisees, a council they entered to   
      
     caperent eum in sermone  et  mittunt   ei     discipulos suos      cum   
     capture  him in diction. and they send to him disciples  their own with   
      
     Herodianis dicentes magister scimus        quia    verax     es       et   
     herodians, saying,  master,  we are scient because veracious you are, and   
      
     viam    Dei            in veritate doces      et  non est tibi cura de   
     the way of the deities in verity   you teach, and not do  you  care about   
      
     aliquo   non enim respicis    personam    hominum dic  ergo      nobis quid   
   tibi   
     any man, not for  you respect the persona of men. tell therefore us,   what   
   you   
      
     videatur licet        censum dare    Caesari    an non  cognita  autem Iesus   
     see.     it is lawful census to give to caesar, or not. cognised but   jesus   
      
     nequitia     eorum    ait       quid me    temptatis hypocritae  ostendite   
   mihi   
     the inequity of them, and said, what of me you test, hypocrites. ostend      
   to me   
      
     nomisma  census     at  illi obtulerunt ei     denarium    et  ait     illis   
     the coin of census. but they presented  to him a denarius. and he said to   
   them   
      
     Iesus  cuius est imago     haec et  suprascriptio   dicunt    ei        
   Caesaris   
     jesus, whose is  the image this and superscription. they said to him, of   
   caesar.   
      
     tunc ait     illis    reddite ergo      quae sunt Caesaris  Caesari    et    
   quae   
     then he said to them, return  therefore what are  of caesar to caesar, and   
   what   
      
     sunt Dei            Deo           et  audientes            mirati sunt   
     are  of the deities to the deity. and having been audient, amazed they were,   
      
     et  relicto      eo   abierunt      in illo die accesserunt ad eum Sadducaei   
     and relinquished him, and departed. in that day accessed    to him sadducees,   
      
     qui   dicunt non esse     resurrectionem et  interrogaverunt eum  dicentes   
     which say    not there is resurrection,  and interrogated    him, saying,   
      
     magister Moses dixit si quis    mortuus fuerit non habens filium    ut ducat   
     master,  moses said, if any man died    has,   not having children, to   
   command   
      
     frater      eius   uxorem   illius  et  suscitet  semen    fratri   
     the brother of him the wife of him, and suscitate the seed of the brother   
      
     suo      erant      autem apud  nos septem fratres   et  primus     uxore   
     his own. there were but   among us  seven  brothers, and the first, a wife   
      
     ducta             defunctus est  et  non habens semen reliquit     uxorem   
     he had commanded, deceased  was, and not having seed, relinquished the wife   
      
     suam    fratri         suo      similiter secundus    et   tertius    usque   
     his own to the brother his own, similarly the second, also the third, up to   
      
     ad    septimum     novissime autem omnium  et   mulier    defuncta est  in   
     until the seventh. last      but   of all, also the woman deceased was. in   
      
     resurrectione    ergo      cuius erit    de septem    uxor      omnes enim   
     the resurrection therefore whose will be of the seven the wife, all   for   
      
     habuerunt eam  respondens autem Iesus ait      illis    erratis       
   nescientes   
     had       her. responded  but   jesus and said to them, you do err, nescient   
      
     scripturas         neque virtutem   Dei             in resurrectione    enim   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)