From: J@M   
      
    "and when they approached jerusalem, and were come to bethphage, to the mount   
     of olives, then jesus sent two disciples, saying to them, go into the village   
     which facing you is, and at once you will find an ass ligated, and a colt   
   with   
     her, untie them, and lead them to me. and if anyone to you anything should   
   say,   
     you will say, because the dominus of these need has, and at once he will   
     dismiss them. this but done was, that might be fulfilled which spoken was by   
     the prophet, saying, say to the daughter of sion, behold, the king of yours   
     comes to you, mansuetudinous, and sitting upon an ass, and a colt, the son   
     subjugated. and went but the disciples, and did as precepted them jesus, and   
     brought the ass, and the colt, and they put upon them the vestments their   
   own,   
     and they from above set him on top. in pluralities but the crowd strew the   
     vestments their own in the way, others but cut branches from the trees, and   
     strawed them in the way. the crowds but that preceded, and that were   
     sequacious, clamored, saying, hosanna to the son of david, benedicted he that   
     comes is in the name of the dominant one, hosanna in the most altitudinous.   
     and when he entered jerusalem, the commotion was universal in the city,   
   saying,   
     who is this. the populace but said, this is jesus the prophet from nazareth   
   of   
     galilee. and entered jesus into the temple of the deities, and ejected all   
     that vended and bought in the temple, and the tables of the money changers,   
     and the chairs of the vendors of doves, he overturned, and said to them,   
     written it is, the house my own the house of oration will be called, you but   
     have made it a cavern of plunderers. and accessed to him the blind and the   
     lame in the temple, and he cured them. saw but the principals of the   
     sacerdotalists and of the scribes the miracles that he did, and the children   
     clamoring in the temple, and saying, hosanna to the son of david, indignant   
     they were and said to him, you are audient of what these say. jesus but said   
     to them, certainly never you have read, because out of the mouth of infants   
     and nurslings you have perfected the laud. and he relinquished them, and   
     departed abroad outside the city into bethany, and there he stayed. in the   
     morning, but reverting into the city, he was esurient. and he saw a fig tree   
     alone beside the way, he came to it, and nothing found on it, if not leaves   
     only, and said to it, never out of you fruit nascent for ever eternal. and   
     withered was promptly the fig tree. and they saw it the disciples, amazed   
   they   
     were, saying, how promptly the tree withered. responded but jesus and said to   
     them, verily i say to you, if you have fidelity, and not you will hesitate,   
     not solely of the fig tree you will do, but also if to the mountain this, you   
     will say, lift up, and eject you into the sea, it will happen. and all things   
     whatsoever you will petition in oration credent, you will accept. and when he   
     was come into the temple, accessed to him as he was teaching, the principals   
     of the sacerdotalists and the seniors of the populace, in what potency these   
     things you are doing, and who to you gave this potency. responded jesus and   
     said to them, i will interrogate you, also i one word, which if you tell me,   
     also i to you will tell in what potency these things i do. the baptism of   
   john,   
     whence was it, from heaven, or from men. but they cogitated among themselves,   
     saying, if we will say, from heaven, he will say to us, why therefore not you   
     were credent of him. if but we will say, from men, we are timorous of the   
     crowd, all for hold john as a prophet. and they responded to jesus, and said,   
     we are nescient. he said to them, even himself, neither i tell you in what   
     potency these things i do. what but you see. a man had two sons, and he   
     accessed to the first, and said, son, go today to work in the vineyard my   
   own.   
     he but responded  and said, i will not, afterward but he was penitent to   
   move,   
     and departed. he accessed but to the second, and said similarly. but he   
     responded and said, i go, dominus, and not went. which out of the two did the   
     volition of the father. they said the last. said to them jesus, verily i say   
     to you, because the publicans and the harlots precede you into the kingdom of   
     the deities. came for to you john in the way of justice, and not you were   
     credent of him, the publicans but also the harlots were credent of him, you   
     but having seen, not penitence you were having afterwards, that you would be   
     credent of him. another parable be audient, a man was the father familial,   
     which planted a vineyard, and a hedge surrounded it, and digged in it a   
     winepress, and built a tower, and let it to vinedressers, and abroad departed   
     was. when but the time of the fruit approached, he sent servants his own to   
     the vinedressers, that they might accept the fruits of it. and the   
     vinedressers apprehended the servants of him, another they cut down, another   
     they murdered, another in verity they stoned. iteratively, he sent other   
     servants more than the prior, and they did to them similarly. last but he   
   sent   
     to them the son his own, saying, they will respect the son my own. the   
     vinedressers but when they saw the son, said within themselves, this is the   
     heir, come, let us murder him, and have the inheritance of him. and they   
     apprehended him, ejected outside of the vineyard, and murdered him. when   
     therefore to come the dominus of the vineyard, what will he do to the   
     vinedressers those. they say to him, malignly the malign he will destroy, and   
     the vineyard will let to other vinedressers, which will render to him the   
     fruits in the seasons their own. said to them jesus, never you have read in   
     the scriptures, the stone which reprobated the builders, this become is for   
     the head of the corner, by the dominant one become is this, and it is   
     miraculous in the eyes of ours. therefore i say to you, because will be   
     ablated from you the kingdom of the deities, and given to a nation producing   
     the fruits of them. and whosoever will fall upon  the stone this will be   
     broken, upon whomsoever in verity it will fall, will be pounded to pieces   
   him.   
     and when were audient the principals of the sacerdotalists and the pharisees   
     the parables of him, they cognised that of them he spoke. and querying of him   
     to hold, they were timorous of the crowds because as a prophet him they   
   held."   
     -- Matthew 21:1-46   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)