From: J@M   
      
    "tunc Iesus locutus est ad turbas      et  discipulos       suos     dicens   
     then jesus spoke   he  to the crowds, and to the disciples his own, saying,   
      
     super cathedram Mosi     sederunt scribae     et  Pharisaei      omnia ergo   
     upon  the chair of moses sit      the scribes and the pharisees, all     
   therefore   
      
     quaecumque dixerint vobis   servate      et  facite secundum     opera   
     whatsoever they say to you, you preserve and do,    according to the works   
      
     vero      eorum   nolite facere dicunt   enim et  non faciunt alligant      
   autem   
     in verity of them do not do,    they say for  and not do.     they ligate but   
      
     onera gravia   et  inportabilia et  inponunt    in umeros        hominum   
     onera grievous and unbearable,  and impose them on the shoulders of men,   
      
     digito   autem suo       nolunt   ea   movere omnia vero      opera     sua   
     a finger but   their own not will them move.  all   in verity the works they   
      
     faciunt ut videantur ab hominibus dilatant    enim phylacteria      sua   
     do      to be seen   by men,      they dilate for  the phylacteries their   
   own,   
      
     et  magnificant fimbrias amant   autem primos       recubitus    in cenis   
     and magnify     the hem. amorous but   of the prime recumbencies at banquets,   
      
     et  primas        cathedras in synagogis       et  salutationes in foro   
     and the principal seats     in the synagogues, and salutations  in the   
   forums,   
      
     et  vocari       ab hominibus rabbi  vos autem nolite  vocari       rabbi    
   unus   
     and to be called by men,      rabbi. you but   are not to be called rabbi,   
   one   
      
     enim est magister   vester    omnes autem vos    fratres  estis et  patrem   
     for  is  the master of yours, all   but   of you brothers are.  and father   
      
     nolite vocare vobis super terram     unus enim est Pater      vester    qui   
     do not call   you   upon  the earth, one  for  is  the father of yours, which   
      
     in caelis      est nec     vocemini      magistri quia    magister   vester   
     in the heavens is. neither you be called masters, because the master of yours   
      
     unus est Christus qui     maior est vestrum  erit    minister vester    qui   
     one  is, christ.  whoever major is  of yours will be minister of yours.   
   whoever   
      
     autem se      exaltaverit humiliabitur        et  qui     se        
   humiliaverit   
     but   himself will exalt  will be humiliated, and whoever himself will   
   humiliate   
      
     exaltabitur      vae autem vobis   scribae et  Pharisaei  hypocritae  quia   
     will be exalted. woe but   to you, scribes and pharisees, hypocrites. because   
      
     clauditis regnum      caelorum       ante   homines vos enim non intratis   
     you close the kingdom of the heavens before men,    you for  not are   
   entering,   
      
     nec     introeuntes            sinitis   intrare   vae vobis   scribae et   
     neither them that are entering you allow to enter. woe to you, scribes and   
      
     Pharisaei  hypocritae  quia    circuitis   mare et  aridam ut faciatis unum   
     pharisees, hypocrites. because you circuit sea  and land   to make     one   
      
     proselytum et  cum  fuerit factus facitis  eum filium    gehennae   duplo   
   quam   
     proselyte, and when he is  made,  you make him the child of gehenna duple   
   than   
      
     vos         vae vobis   duces          caeci         qui   dicitis quicumque   
     yourselves. woe to you, you commanders of the blind, which say,    whosoever   
      
     iuraverit  per templum     nihil   est    qui       autem iuraverit  in aurum   
     will swear by  the temple, nothing it is, whosoever but   will swear on the   
   gold   
      
     templi         debet           stulti     et  caeci  quid  enim maius   est   
     of the temple, he is a debtor. stultified and blind, which for  greater is,   
      
     aurum     an templum    quod sanctificat aurum     et  quicumque iuraverit    
   in   
     the gold, or the temple that sanctifies  the gold. and whosoever will swear   
   on   
      
     altari     nihil   est    quicumque autem iuraverit  in dono         quod est   
     the altar, nothing it is, whosoever but   will swear on the donation that is   
      
     super illud debet           caeci  quid  enim maius   est donum        an   
     upon  it,   he is a debtor. blind, which for  greater is, the donation or   
      
     altare    quod sanctificat donum         qui     ergo      iurat      in   
     the altar that sanctifies  the donation. whoever therefore will swear on   
      
     altare     iurat  in eo  et  in omnibus    quae super illud sunt et  qui   
     the altar, swears on it, and on all things that upon  it    are. and whoever   
      
     iuraverit  in templo      iurat  in illo et  in eo  qui  inhabitat in ipso   
     will swear on the temple, swears on it,  and on him that inhabits  in it.   
      
     et  qui     iurat      in caelo       iurat  in throno     Dei             et   
     and whoever will swear on the heaven, swears on the throne of the deities,   
   and   
      
     in eo  qui  sedet super eum vae vobis   scribae et  Pharisaei  hypocritae   
     on him that sits  upon  it. woe to you, scribes and pharisees, hypocrites.   
      
     quia    decimatis    mentam  et  anethum et  cyminum et  reliquistis   
     because you decimate of mint and anise   and cummin, and have relinquished   
      
     quae  graviora sunt legis iudicium  et  misericordiam et  fidem     haec   
     which grievous are, law,  judgment, and mercy,        and fidelity, these   
      
     oportuit       facere            et  illa  non omittere duces      caeci   
     were opportune you to have done, and those not to omit. commanders of the   
   blind,   
      
     excolantes   culicem camelum autem gluttientes vae vobis   scribae et    
   Pharisaei   
     you colander a gnat, a camel but   glut.       woe to you, scribes and   
   pharisees,   
      
     hypocritae  quia    mundatis    quod de foris       est calicis        et   
     hypocrites. because you cleanse what of the outside is  of the chalice and   
      
     parapsidis      intus  autem pleni   sunt rapina    et  inmunditia     
   Pharisaee   
     of the platter, inside but   plenary are  of rapine and uncleanness. pharisee   
      
     caece  munda   prius quod intus  est calicis     et  parapsidis   ut   fiat   
     blind, cleanse first what inside is  the chalice and the platter, that may be   
      
     et   id   quod  de foris       est mundum vae vobis   scribae et  Pharisaei   
     also that which of the outside is  clean. woe to you, scribes and pharisees,   
      
     hypocritae  quia    similes estis   sepulchris    dealbatis    quae  a   
     hypocrites. because similar you are to sepulchres whitewashed, which from   
      
     foris       parent hominibus speciosa  intus  vero      plena   sunt   
     the outside appear to men    specious, inside in verity plenary are   
      
     ossibus                mortuorum    et  omni spurcitia        sic  et   vos   
     of the osseous tissues of dead men, and all  that is spurned. thus also you   
      
     a    foris       quidem   paretis hominibus iusti intus  autem pleni   estis   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)