From: J@M   
      
    "and responded jesus and spoke iteratively in parables to them, saying,   
   similar   
     in fact is the kingdom of the heavens to a man, a king who made a nuptial for   
     the son his own, and sent servants his own to call the invited to the   
   nuptial,   
     and they were unwilling to come. iteratively, he sent other servants, saying,   
     tell the invited, behold, a luncheon my own i have prepared, the bulls my own   
     and the fatlings slaughtered, and everything is prepared, come to the   
   nuptial.   
     they but neglected, and departed, the one to a farm his own, another in   
   verity   
     to a negotiation his own, the remnant in verity held the servants of him, and   
     contumely afflicted, and murdered them. the king but when was audient of   
   this,   
     irate he was, and sent the armies his own, and destroyed the homicidal those,   
     and the city of them incinerated. then he said to the servants his own, the   
     nuptial indeed prepared is, but which the invited were, not were dignified.   
   go   
     therefore to exits of the highways, and whoever you will find, summon to the   
     nuptial. and egressed the servants of him to the highways, and congregated   
   all   
     whom they found, malign and good, and filled was the nuptial with guests.   
     entered but the king to see the guests, and he saw there a man not clothed in   
     a vestment nuptial. and he said to him amicably, how here you have entered   
   not   
     having a vestment nuptial. but he was silent. then said the king to the   
     ministers, ligate the feet of him and the hands, send him into the   
   tenebrosity   
     of the exterior, there will be weeping and gnashing of teeth. many but are   
     called, of paucity in verity elected. then departed the pharisees, a council   
     they entered to capture him in diction. and they send to him disciples their   
     own with herodians, saying, master, we are scient because veracious you are,   
     and the way of the deities in verity you teach, and not do you care about any   
     man, not for you respect the persona of men. tell therefore us, what you see.   
     it is lawful census to give to caesar, or not. cognised but jesus the   
   inequity   
     of them, and said, what of me you test, hypocrites. ostend to me the coin of   
     census. but they presented to him a denarius. and he said to them jesus,   
   whose   
     is the image this and superscription. they said to him, of caesar. then he   
     said to them, return therefore what are of caesar to caesar, and what are of   
     the deities to the deity. and having been audient, amazed they were, and   
     relinquished him, and departed. in that day accessed to him sadducees, which   
     say not there is resurrection, and interrogated him, saying, master, moses   
     said, if any man died has, not having children, to command the brother of him   
     the wife of him, and suscitate the seed of the brother his own. there were   
   but   
     among us seven brothers, and the first, a wife he had commanded, deceased   
   was,   
     and not having seed, relinquished the wife his own to the brother his own,   
     similarly the second, also the third, up to until the seventh. last but of   
   all,   
     also the woman deceased was. in the resurrection therefore whose will be of   
     the seven the wife, all for had her. responded but jesus and said to them,   
   you   
     do err, nescient of the scriptures, nor the virtue of the deities. in the   
     resurrection for neither they marry, nor are nuptial, but are as the angels   
   of   
     the deities in the heaven. of the resurrection but of the dead, not you have   
     read what spoken was by the deity, saying to you, i am the deity of abraham,   
     and the deity of isaac, and the deity of jacob. not is the deity of the dead,   
     but of the living. and having been audient the crowd, they were amazed at the   
     doctrine of him. the pharisees but having been audient that silence had been   
     imposed on the sadducees, they were convened in unison. and interrogated him   
     one out of them, a law doctor, testing him. master, which is the mandate   
   great   
     in the law. said to him jesus, you will be diligent of the dominant deity of   
     yours, out of total the heart of yours, and in total the soul of yours, and   
   in   
     total the mind of yours. this is the maximum and first mandate. the second   
   but   
     similar is to it, you will be diligent of the neighbor of yours, as of you   
     yourself. on these two mandates universal the law pend and the prophets.   
     congregated but the pharisees, interrogated them jesus, saying, what you to   
     see of christ. whose son is he. they say to him, david. he said to them, how   
     therefore david in the spirit to call him dominus, saying, said the dominant   
     deity my own, sit by the dextral of me, until i posit the inimical of yours a   
     footstool at the feet of yours. if therefore david call him dominus, how the   
     son of him he is. and no man was able to respond to him a word, neither   
   audacity   
     had any man from that day him amply to interrogate." -- Matthew 22:1-46   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)