From: J@M   
      
    "and egressed jesus from the temple, walking, and accessed the disciples of   
   him   
     to ostend to him the buildings of the temple. himself but responded, and said   
     to them, see these things all. verily i say to you, not will be relinquished   
     here a stone upon another stone that not to be demolished. he sat but there   
     upon the mount of olives, accessed to him the disciples secretly, saying,   
   tell   
     us, when these things will be, and what to signal the advent of you, and the   
     consummation of the world. and responded jesus, and said to them, see that   
   not   
     any man you to seduce. many for will come in the name my own, saying, i am   
     christ, and multitudes will be seduced. you will be audient of but there are   
     conflicts, and opinions of conflicts, see that not be disturbed, it is   
     opportune for these things to occur, but not yet is the finish. will rise up   
     for nation against nation, and kingdom against kingdom, and there will be   
     pestilences, and famines, and earthquakes, through localities. these but all   
     initial are of dolor. then will be traded over you into tribulation, and they   
     will murder you, and you will be odium of all nations because of the name of   
     me. and then will be scandalised the multitudes, and by turns traded over,   
   and   
     odium they will have by turns. and multitudes of pseudoprophets will surrect,   
     and will seduce multitudinously. and because will abound iniquity, will   
     refrigerate the caritas of the multitudes. who but will be permanent all the   
     way to the finish of this, salvaged will be. and will be predicated this   
     evangel of the kingdom on universal the orb in testimony to all nations, and   
     then will come the consummation. when therefore you see the abomination of   
     desolation, of which spoken of was by daniel the prophet, standing in the   
     locality sanctified, who reads be intelligent, then those in judaea they are   
     fugitive to the mountains, and him on the housetop not he descends to take   
     anything from the house his own, and him in the field not reverts to take the   
     tunic his own. woe but to the pregnant, and to nourish in those days. orate   
     but that not may be the fugitiveness of yours in winter, or the sabbath. will   
     be for then tribulation great, of such quality not as was from the initiation   
     of the world up to only now, nor will be. and if not abbreviated had been the   
     days those, not would be salvaged all flesh, but because of the elect, will   
   be   
     abbreviated the days those. then if any man to you will say, behold, here is   
     christ, or there, do not be credent. will surrect for pseudochrists and   
     pseudoprophets, and will debut signs great and prodigies, so that into error   
     will induce if it is possible even the elect. behold, i have predicated to   
   you.   
     if therefore they will say to you, behold, in the desert he is, do not exit,   
     behold, in the penetrable do not be credent. as for lightning exits from the   
     east, and appears all the way to the west, so will be also the advent of the   
     son of man. wherever is the corpse, there will congregate the eagles. at once   
     but after the tribulation of the days those the sun will be obscured, and the   
     moon not will give the light of hers, and the stars will fall from the   
   heaven,   
     and the virtues of the heavens will be commoted, and then will appear the   
     signal of the son of man in the heaven, and then will be stricken all the   
     tribes of the earth, and they will see the son of man coming in the clouds of   
     the heaven, with virtue great and majesty. and he will send the angels his   
   own   
     with a trumpet, and voice great, and they will congregate the elect of him   
     from the four winds, from the summit of the heavens up to until the terminus   
     of them. from the tree but of the fig discern a parable, when yet the branch   
     of it tender is, and the leaves new, you are scient because near is summer,   
     thus also you, when you see these things all, be scient that near it is, at   
     the doors. verily i say to you, because not will pass over this generation   
     until all these things have occurred. the heaven and the earth will transit,   
     the words in verity my own not will pass over. of the day but that and the   
     hour no man is scient, neither the angels of the heavens, if not the father   
     solely. as but in the days of noah, thus will be also the advent of the son   
   of   
     man. as for were in the days before the deluge, they were eating and   
   imbibing,   
     nuptial and nuptially trading over, up to until the day that entered into the   
     ark noah, and not were cognisant until came the deluge, and took all, thus   
     will be also the advent of the son of man. then two will be in the field, one   
     will be taken, and one relinquished. two women at the mill, one will be   
   taken,   
     and one relinquished. be vigilant therefore, because you are nescient what   
     hour the dominus of yours to come is. this but be scient, because if had been   
     scient the father familial what hour the thief to come was, he would have   
   been   
     vigilant to use that, and not have permitted the perforation into the house   
     his own. therefore also you be prepared, because that you are nescient the   
     hour the son of man to come is. who to think is the fidelitous servant, and   
     prudent, whom was appointed dominus his own over the household his own, to   
     give them food in time. beatified that servant, whom when to come the dominus   
     of him will find thus doing. verily i say to you, because over all goods his   
     own he will appoint him. if but will say the malign servant that in the heart   
     his own, delay makes the dominus my own to come, and will commence to percuss   
     fellow servants his own, and to manducate but also to imbibe with the   
     inebriated, will come the dominus of the servant that in a day which not he   
   is   
     looking forward to, and an hour of which he is ignorant, and will divide him,   
     part of him put with the hypocrites, there will be weeping and gnashing of   
     teeth." -- Matthew 24:1-51   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)