From: J@M   
      
    "and occured it, when had consummated jesus the dictions these all, he said to   
     the disciples his own, you are scient because after two days pasha to occur,   
     and the son of man will be traded over to be crucified. then congregated were   
     the principals of the sacerdotalists, and the seniors of the populace, to the   
     atrium of the principal sacerdotalist, who was called caiaphas, and   
     conciliation they made that jesus by deception they would hold and murder.   
     they said but, not on the day of the feast, that not perchance tumult would   
     occur among the populace. when but was jesus in bethany, in the house of   
   simon   
     the leper, accessed to him a woman having an alabaster box of unguent   
   precious,   
     and effused upon the head of him recumbent. they saw but the disciples,   
     indignant they were, saying, to what perdition this. could for that be vended   
     for much, and given to the poor. scient but jesus, he said to them, what   
     molest you of the woman, work good done was on me. for always the paupers you   
     have with you, me but not always you have. was sent for this the unguent this   
     on the body of me, to ensepulchre me she did. verily i say to you, wherever   
     predicated will be this evangel in total the world, will be declared also   
   that   
     this she did in memoriam of her. then went one of the twelve, who is called   
     judas iscariot, to the principals of the sacerdotalists, and said to them,   
     what you are volitive me to give, and i to you him will trade over. but they   
     set to him thirty silver coins. and thence he queried opportunity to him   
   trade   
     over. the first but of unleavened bread accessed the disciples to jesus,   
     saying, where you are volitive we prepare for you to eat the pascha. but   
   jesus   
     said, go into the city to a certain man and say to him, the master says, the   
     time my own near is, at the house of you i will keep the pascha with the   
     disciples my own. and did the disciples as had prescribed them jesus, and   
   they   
     prepared for the pascha. evening but was come, he was recumbent with the   
     twelve disciples. and eating as they were, he said, verily i say to you, that   
     one of you me to trade over will. and they were contrite very, and began   
     singularly to say, can it be that i it is, dominus. but he responded and   
   said,   
     he intincts with me the hand in the dish, he me will trade over. the son   
     indeed of man goes as written  it is of him, woe but to the man that by whom   
     the son of man is traded over. good for him if born not had been the man   
   that.   
     responded but judas, which traded over him, and said, can it be that i it is,   
     rabbi. he said to him, you have said. dining but they, accepted jesus bread,   
     and benedicted, and broke, and gave to the disciples his own, and said,   
   accept,   
     and eat, this is the body of me. and he accepted the cup, in gratitude   
   thanked,   
     and gave it to them, saying, imbibe out of this all, this is for the blood of   
     me the new testament, which for multitudes is effused for the remission of   
     peccancies. i say but to you, not i will imbibe henceforth of this fruit of   
     the vine, until in the day that when it i will imbibe with you new in the   
     kingdom of the father of me. and a hymn was sung, they exited to the mount of   
     olives. then said to them jesus, all you scandal will suffer in me on this   
     night, written it is for, i will percuss the shepherd, and will be dispersed   
     the ovines of the flock. after but i am resurrected, i will precede you into   
     galilee. responded but peter and said to him, and if all scandalised will be   
     in you, i never will be scandalised. said to him jesus, verily i say to you,   
     because in this night, before the cock crows, thrice me you will negate. said   
     to him peter, and also if it is opportune me to die with you, not you i will   
     negate. similarly also all the disciples said. then came jesus with them to   
     a place which is called gethsemane, and said to the disciples his own, sit   
     here while i go thither and orate. and he took peter and the two sons of   
     zebedee, and began to be triste and distressed there. then he said to them,   
     triste is the soul of me, even to death, you sustain here, and be vigilant   
     with me. and progressed a little, and fell on the face his own, orating, and   
     saying, my father, if possible it is, let it transit from me the cup this,   
     nevertheless not as i am volitive, but as you. and he came to the disciples,   
     and found them sleeping, and said to peter, thus not you were able one hour   
   to   
     be vigilant with me. be vigilant and orate, that not you enter into   
   temptation,   
     the spirit indeed prompt is, the flesh but infirm. iteratively, the second   
     time, he went, and orated, saying, father of me, if not be able this cup to   
     transit if not i imbibe it, let it be the volition of you. and he came   
     iteratively and found them sleeping, were for the eyes of them heavy. and   
     relinquished them, iteratively he went, and orated the third time, the same   
     diction saying. then he came to the disciples his own, and said to them,   
   sleep   
     now and requiet, behold, it is approached the hour, and the son of man is   
     traded over into the hands of the peccant. surrect, let us go, behold, he is   
     approached that me is trading over. as yet he spoke, behold, judas, one of   
   the   
     twelve, came, and with him a crowd multitudinous with gladii and clubs, from   
     the principals of the sacerdotalists and the seniors of the populace. he but   
     that traded over him gave them a signal, saying, whomsoever to kiss i will,   
     himself he is, hold him. and at once he accessed to jesus, and said, hail,   
     rabbi, and kissed he him. and said to him jesus amicably, for what you have   
     come. then they accessed, and the hands injected on jesus, and held him. and   
     behold, one out of them which were with jesus extended his hand, extracted   
   the   
     gladius his own, and percussed a servant of the principal sacerdotalists and   
     amputated an ear of him. then said to him jesus, convert the gladius of yours   
     into the locality of it, all for that accept the gladius in gladius will   
     perish. or putative because not i am able to ask the father of me, and he   
   will   
     exhibit to me presently more than twelve legions of angels. how therefore be   
     fulfilled the scriptures that thus it is opportune to occur. in that hour   
   said   
     jesus to the crowds, to a plunderer you are exited with gladii and clubs to   
     comprehend me. each day among you i sat teaching in the temple, and not me   
   you   
     held. this but in total done was, that might be fulfilled the scriptures of   
     the prophets. then the disciples all relinquished him, and were fugitive, but   
     those that held jesus they took to caiaphas the principal sacerdotalist,   
   where   
     the scribes and the seniors were convened. peter but was sequacious of him   
     from a long way off, all the way to the atrium of the principal   
   sacerdotalist,   
     and ingressed within, and sat with the ministers, to see the finish. the   
     principals but of the sacerdotalists, and all the council, queried false   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)