From: J@M   
      
    "filioli         mei    haec         scribo  vobis   ut   non peccetis   
     little children of me, these things i write to you, that not you are peccant,   
      
     sed et   si quis   peccaverit  advocatum   habemus apud               Patrem   
     but also if anyone be peccant, an advocate we have in the presence of the   
   father,   
      
     Iesum Christum iustum    et  ipse est propitiatio      pro peccatis   
     jesus christ   the just. and he   is  the propitiation for the peccancies   
      
     nostris  non pro nostris autem tantum sed etiam pro totius   mundi   
     of ours, not for of ours but   only,  but also  for in total the world.   
      
     et  in hoc  scimus        quoniam cognovimus       eum  si mandata      eius   
     and in this we are scient because we have cognised him, if the mandates of   
   him   
      
     observemus        qui dicit      se nosse eum  et  mandata      eius   non   
     we are observing. he  that says, i  know  him, and the mandates of him not   
      
     custodit      mendax     est    in  hoc  veritas non est qui     autem   
     keep custody, mendacious he is, for this verity  not is. whoever but   
      
     servat    verbum   eius    vere      in hoc  caritas     Dei   
     preserves the word of him, veritably in this the caritas of the deities   
      
     perfecta  est in hoc  scimus        quoniam in ipso sumus   qui dicit     se   
   in   
     perfected is, in this we are scient because in him  we are. he  that says he   
   in   
      
     ipso manere debet  sicut ille    ambulavit      et   ipse    ambulare     
   carissimi   
     him  abides debits as    himself has ambulated, also himself ambulates.   
   cherished,   
      
     non mandatum    novum scribo  vobis   sed mandatum    vetus   quod  habuistis   
     not the mandate new   i write to you, but the mandate ancient which you had   
      
     ab   initio       mandatum    vetus   est verbum   quod  audistis   
     from the initial, the mandate ancient is  the word which you have been   
   audient.   
      
     iterum       mandatum  novum scribo  vobis   quod  est verum     et   in ipso   
     iteratively, a mandate new   i write to you, which is  veritable also in him   
      
     et  in vobis quoniam tenebrae        transeunt et  lumen     verum     iam   
     and in you,  because the tenebrosity transits, and the light veritable now   
      
     lucet       qui dicit     se in luce      esse et  fratrem        suum   
     luminesces. he  that says he in the light is,  and of the brother his own   
      
     odit       in tenebris    est usque adhuc      qui diligit   
     is odious, in tenebrosity is  up to until now. he  that is diligent   
      
     fratrem        suum    in lumine    manet   et  scandalum in eo  non est   
     of the brother his own in the light abides, and scandal   in him not is.   
      
     qui autem odit   fratrem        suum    in tenebris    est et  in tenebris   
     he  but   odious of the brother his own in tenebrosity is, and in tenebrosity   
      
     ambulat    et  nescit      quo      eat      quoniam tenebrae   
     ambulates, and is nescient of where he goes, because the tenebrosity   
      
     obcaecaverunt oculos   eius    scribo  vobis   filioli          quoniam   
     has obscured  the eyes of him. i write to you, little children, because   
      
     remittuntur vobis peccata        propter    nomen    eius    scribo  vobis   
     remitted    you   the peccancies because of the name of him. i write to you,   
      
     patres   quoniam cognovistis             eum    qui  ab   initio      est   
     fathers, because you have been cognisant of him that from the initial is.   
      
     scribo  vobis   adulescentes quoniam vicistis        malignum    scripsi   
     i write to you, adolescents, because you have vinced the malign. i have   
   written   
      
     vobis   infantes quoniam cognovistis             Patrem         scripsi   
     to you, infants, because you have been cognisant of the father. i have   
   written   
      
     vobis   patres   quia    cognovistis             eum    qui  ab   initio   
     to you, fathers, because you have been cognisant of him that from the   
   initial.   
      
     scripsi        vobis   adulescentes quia    fortes        estis    et  verbum   
     i have written to you, adolescents, because fortitudinous you are, and the   
   word   
      
     Dei            in vobis manet   et  vicistis        malignum    nolite   
     of the deities in you   abides, and you have vinced the malign. do not   
      
     diligere    mundum        neque   ea            quae in mundo     sunt si   
   quis   
     be diligent of the world, neither of the things that in the world are. if   
   anyone   
      
     diligit     mundum        non est caritas     Patris        in eo   quoniam   
   omne   
     be diligent of the world, not is  the caritas of the father in him. because   
   all   
      
     quod est in mundo      concupiscentia    carnis        et  concupiscentia   
     that is  in the world, the concupiscence of the flesh, and the concupiscence   
      
     oculorum    est    et  superbia     vitae    quae  non est ex   Patre         
   sed   
     of the eyes it is, and the superbia of life, which not is  from the father,   
   but   
      
     ex   mundo     est    et  mundus    transit   et  concupiscentia    eius     
   qui   
     from the world it is. and the world transits, and the concupiscence of it, he   
      
     autem facit     voluntatem   Dei            manet  in aeternum  filioli   
     but   that does the volition of the deities abides in eternity. little   
   children,   
      
     novissima hora est    et  sicut audistis              quia    antichristus   
     the last  hour it is, and as    you have been audient because antichrist   
      
     venit      nunc antichristi multi         facti sunt  unde   scimus   
     will come, now  antichrists multitudinous come  have, whence we are scient   
      
     quoniam novissima hora est    ex   nobis prodierunt     sed non erant   
     because the last  hour it is. from us    they went out, but not they were   
      
     ex     nobis nam si fuissent      ex     nobis permansissent           utique   
     out of us,   for if they had been out of us,   they would be permanent surely   
      
     nobiscum sed ut   manifesti sint     quoniam non sunt omnes ex     nobis sed   
   vos   
     with us, but that manifest  they are because not are  all   out of us.   but   
   you   
      
     unctionem habetis a    Sancto              et  nostis omnia non scripsi   
     unction   have    from the sanctified one, and know   all.  not i have   
   written   
      
     vobis  quasi ignorantibus     veritatem  sed quasi scientibus     eam    et   
     to you as if you are ignorant of verity, but as if you are scient of it, and   
      
     quoniam omne mendacium ex     veritate non est quis est mendax     nisi   is   
     because all  mendacity out of verity   not is. who  is  mendacious if not he   
      
     qui  negat   quoniam Iesus non est Christus    hic  est antichristus qui   
     that negates because jesus not is  the christ. this is  antichrist,  that   
      
     negat   Patrem     et  Filium   omnis qui negat  Filium   nec     Patrem   
     negates the father and the son. all   who negate the son, neither the father   
      
     habet qui confitetur Filium  et   Patrem     habet vos quod  audistis   
     has.  he  to confess the son also the father has.  you which have been   
   audient   
      
     ab   initio       in vobis permaneat     si in vobis permanserit  quod ab   
     from the initial, in you   is permanent. if in you   is permanent what from   
      
     initio      audistis               et   vos in Filio   et  Patre   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)