From: J@M   
      
    "videte qualem      caritatem  dedit nobis Pater          ut   filii   
     see    the quality of caritas given to us by the father, that the children   
      
     Dei            nominemur  et  sumus propter    hoc  mundus    non novit nos   
     of the deities are named, and are   because of this the world not knows us,   
      
     quia    non novit    eum  carissimi  nunc filii        Dei            sumus   
     because not it knows him. cherished, now  the children of the deities we are,   
      
     et  nondum  apparuit     quid erimus   scimus        quoniam cum  apparuerit   
     and not yet has appeared what will be, we are scient because when he appears,   
      
     similes ei     erimus      quoniam videbimus   eum sicuti est    et  omnis   
     similar to him we will be, because we will see him as     he is. and everyone   
      
     qui  habet spem     hanc in eo  sanctificat se       sicut et   ille sanctus   
     that has   the hope this in him sanctifies  himself, as    also he     
   sanctified   
      
     est omnis    qui  facit peccatum et   iniquitatem facit  et  peccatum est   
     is. everyone that does  peccancy also iniquity    makes, and peccancy is   
      
     iniquitas et  scitis         quoniam ille apparuit ut   peccata    tolleret   
     iniquity. and you are scient because he   appeared that peccancies to lift   
   away,   
      
     et  peccatum in eo  non est omnis    qui  in eo  manet  non peccat      omnis   
     and peccancy in him not is. everyone that in him abides not is peccant.   
   everyone   
      
     qui  peccat     non vidit    eum  nec     cognovit     eum     filioli   
     that is peccant not has seen him, neither is cognisant of him. little   
   children,   
      
     nemo   vos seducat qui facit     iustitiam iustus est sicut et   ille iustus   
     no man you seduce, he  that does justice   just   is, as    also he   just   
      
     est qui facit     peccatum ex     diabolo  est quoniam ab   initio        
   diabolus   
     is. he  that does peccancy out of diabolus is, because from the initial   
   diabolus   
      
     peccat      in hoc  apparuit Filius  Dei            ut   dissolvat   opera   
     is peccant. in this appeared the son of the deities that to dissolve the   
   works   
      
     diaboli      omnis    qui  natus est ex     Deo              peccatum non   
   facit   
     of diabolus. everyone that natal is  out of the dominant one peccancy not   
   does,   
      
     quoniam semen    ipsius     in eo  manet   et  non potest     peccare   
     because the seed of himself in him abides, and not he is able to be peccant,   
      
     quoniam ex     Deo              natus est    in hoc  manifesti sunt filii   
     because out of the dominant one natal he is. in this manifest  are  the   
   children   
      
     Dei             et  filii        diaboli      omnis    qui  non est iustus   
   non   
     of the deities, and the children of diabolus, everyone that not is  just     
   not   
      
     est de Deo               et  qui non diligit     fratrem        suum       
   quoniam   
     is  of the dominant one, and he  not is diligent of the brother his own.   
   because   
      
     haec est adnuntiatio      quam audistis         ab   initio       ut   
     this is  the announcement that you were audient from the initial, that   
      
     diligamus      alterutrum      non sicut Cain  ex     maligno    erat et   
     we be diligent one to another. not as    cain, out of the malign was, and   
      
     occidit  fratrem     suum     et  propter    quid occidit     eum  quoniam   
     murdered the brother his own. and because of what he murdered him. because   
      
     opera     eius   maligna erant fratris     autem eius   iusta nolite mirari   
     the works of him malign  were, the brother but   of him just. do not be   
   amazed,   
      
     fratres   si odit   vos    mundus     nos scimus     quoniam translati  sumus   
     brothers, if odious of you the world. we  are scient because translated we   
   have   
      
     de   morte in vitam quoniam diligimus       fratres          qui non diligit   
     from death to life, because we are diligent of the brothers. he  not diligent   
      
     manet  in morte  omnis    qui  odit     fratrem        suum    homicida  est   
   et   
     abides in death. everyone that is odius of the brother his own homicider is.   
   and   
      
     scitis         quoniam omnis    homicida  non habet vitam aeternam in se   
     you are scient because everyone homicider not has   life  eternal  in him   
      
     manentem in hoc  cognovimus             caritatem   quoniam ille pro nobis   
     abiding. in this we have been cognisant of caritas, because he   for us   
      
     animam   suam    posuit   et  nos debemus    pro fratribus    animas ponere   
     the life his own posited, and we  are indebt for the brothers lives  to   
   place.   
      
     qui     habuerit substantiam mundi         et  viderit fratrem     suum   
     whoever has      substance   of the world, and sees    the brother his own   
      
     necesse   habere  et  clauserit viscera    sua     ab   eo   quomodo caritas   
     necessity having, and closes    the vitals his own from him, how     the   
   caritas   
      
     Dei            manet in eo   filioli          non diligamus   verbo   nec   
   lingua   
     of the deities abide in him. little children, not be diligent of word nor   
   lingua,   
      
     sed opere    et  veritate in hoc  cognoscimus      quoniam ex     veritate   
   sumus   
     but by works and verity.  in this we are cognisant because out of verity     
   we are,   
      
     et  in conspectu eius   suadeamus corda      nostra   quoniam si   
   reprehenderit   
     and in sight     of him persuade  the hearts of ours. because if to reprehend   
      
     nos cor        maior est Deus             corde        nostro   et  novit   
     us  the heart, major is  the dominant one to the heart of ours, and knows   
      
     omnia       carissimi  si cor       non reprehenderit nos fiduciam       
   habemus   
     all things. cherished, if the heart not to reprehend  us, fiducialness we   
   have   
      
     ad Deum              et  quodcumque petierimus   accipiemus ab eo   quoniam   
     to the dominant one. and whatever   we petition, we accept  of him, because   
      
     mandata      eius   custodimus       et  ea         quae sunt placita   coram   
     the mandates of him we keep custody, and the things that are  placating   
   before   
      
     eo  facimus et  hoc  est mandatum    eius    ut   credamus       in nomine   
     him do.     and this is  the mandate of him, that we are credent in the name   
      
     Filii      eius   Iesu  Christi et  diligamus    alterutrum      sicut dedit   
     of the son of him jesus christ, and are diligent one to another, as    he   
   gave   
      
     mandatum    nobis  et  qui servat         mandata      eius   in illo manet   
     the mandate to us. and he  that preserves the mandates of him in him  abides,   
      
     et  ipse in eo   et  in hoc  scimus        quoniam manet     in nobis de   
     and he   in him. and in this we are scient because he abides in us,   of   
      
     Spiritu    quem  nobis dedit"             -- I Ioannis 3:1-24   
     the spirit which to us he has given.         editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)