From: J@M   
      
    "little children of me, these things i write to you, that not you are peccant,   
     but also if anyone be peccant, an advocate we have in the presence of the   
     father, jesus christ the just. and he is the propitiation for the peccancies   
     of ours, not for of ours but only, but also for in total the world. and in   
     this we are scient because we have cognised him, if the mandates of him we   
   are   
     observing. he that says, i know him, and the mandates of him not keep   
   custody,   
     mendacious he is, for this verity not is. whoever but preserves the word of   
     him, veritably in this the caritas of the deities perfected is, in this we   
   are   
     scient because in him we are. he that says he in him abides debits as himself   
     has ambulated, also himself ambulates. cherished, not the mandate new i write   
     to you, but the mandate ancient which you had from the initial, the mandate   
     ancient is the word which you have been audient. iteratively, a mandate new i   
     write to you, which is veritable also in him and in you, because the   
     tenebrosity transits, and the light veritable now luminesces. he that says he   
     in the light is, and of the brother his own is odious, in tenebrosity is up   
   to   
     until now. he that is diligent of the brother his own in the light abides,   
   and   
     scandal in him not is. he but odious of the brother his own in tenebrosity   
   is,   
     and in tenebrosity ambulates, and is nescient of where he goes, because the   
     tenebrosity has obscured the eyes of him. i write to you, little children,   
     because remitted you the peccancies because of the name of him. i write to   
   you,   
     fathers, because you have been cognisant of him that from the initial is. i   
     write to you, adolescents, because you have vinced the malign. i have written   
     to you, infants, because you have been cognisant of the father. i have   
   written   
     to you, fathers, because you have been cognisant of him that from the   
   initial.   
     i have written to you, adolescents, because fortitudinous you are, and the   
     word of the deities in you abides, and you have vinced the malign. do not be   
     diligent of the world, neither of the things that in the world are. if anyone   
     be diligent of the world, not is the caritas of the father in him. because   
   all   
     that is in the world, the concupiscence of the flesh, and the concupiscence   
     of the eyes it is, and the superbia of life, which not is from the father,   
   but   
     from the world it is. and the world transits, and the concupiscence of it, he   
     but that does the volition of the deities abides in eternity. little   
   children,   
     the last hour it is, and as you have been audient because antichrist will   
   come,   
     now antichrists multitudinous come have, whence we are scient because the   
   last   
     hour it is. from us they went out, but not they were out of us, for if they   
     had been out of us, they would be permanent surely with us, but that manifest   
     they are because not are all out of us. but you unction have from the   
     sanctified one, and know all. not i have written to you as if you are   
   ignorant   
     of verity, but as if you are scient of it, and because all mendacity out of   
     verity not is. who is mendacious if not he that negates because jesus not is   
     the christ. this is antichrist, that negates the father and the son. all who   
     negate the son, neither the father has. he to confess the son also the father   
     has. you which have been audient from the initial, in you is permanent. if in   
     you is permanent what from the initial you have been audient, also you in the   
     son and in the father will abide. and this is the promise that he promised   
   has   
     us, life eternal. these things i have written to you of them that seduce you.   
     and you the unction which you have accepted from him abides in you, and not   
     necessary you have that anyone teach you, but as the unction of him teaches   
     you of all things, and in verity is, and not is mendacity, and as it has   
     taught you, you abide in him. and now, little children, abide in him, that   
     when he appears, we have fiducialness, and not be counfound by him in the   
     advent of him. if you are scient because just he is, you will be scient   
     because also every one that does justice out of him natal is."   
     -- 1 John 2:1-29   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)