From: J@M   
      
    "omnis    qui  credit     quoniam Iesus est Christus   ex     Deo   
     everyone that is credent because jesus is  the christ out of the dominant one   
      
     natus est et  omnis    qui  diligit     eum    qui  genuit    diligit     eum   
     natal is, and everyone that is diligent of him that generated is diligent of   
   him   
      
     qui  natus est ex  eo      in hoc  cognoscimus      quoniam diligimus   
     that natal is  out of him. in this we are cognisant because we are diligent   
      
     natos        Dei             cum  Deum                diligamus        et   
     of the natal of the deities, when of the dominant one we are diligent, and   
      
     mandata      eius   faciamus haec est enim caritas     Dei             ut   
     the mandates of him do.      this is  for  the caritas of the deities, that   
      
     mandata      eius   custodiamus      et  mandata      eius   gravia   non   
   sunt   
     the mandates of him we keep custody, and the mandates of him grievous not   
   are.   
      
     quoniam omne quod natum est ex     Deo              vincit mundum     et    
   haec   
     because all  that natal is  out of the dominant one vinces the world, and   
   this   
      
     est victoria    quae vincit mundum     fides        nostra   quis est   qui   
     is  the victory that vinces the world, the fidelity of ours. who  he is that   
      
     vincit mundum     nisi   qui credit     quoniam Iesus est Filius  Dei   
     vinces the world, if not he  is credent because jesus is  the son of the   
   deities.   
      
     hic  est qui venit     per aquam     et  sanguinem  Iesus Christus non in   
     this is  he  that came by  the water and the blood, jesus christ,  not in   
      
     aqua      solum   sed in aqua      et  sanguine   et  Spiritus   est qui   
     the water solely, but in the water and the blood. and the spirit is  that   
      
     testificatur quoniam Christus est veritas quia    tres  sunt      qui   
     testifies,   because christ   is  verity. because three there are that   
      
     testimonium dant  Spiritus    et  aqua       et  sanguis    et  tres        
   unum   
     testimony   give, the spirit, and the water, and the blood, and the three one   
      
     sunt si testimonium   hominum accipimus  testimonium   Dei            maius   
     are. if the testimony of men  we accept, the testimony of the deities greater   
      
     est quoniam hoc  est testimonium   Dei            quod  maius   est quia   
     is, because this is  the testimony of the deities which greater is, because   
      
     testificatus est de Filio   suo     qui credit  in Filio   Dei              
   habet   
     testified    has of the son of him. he  credent in the son of the deities has   
      
     testimonium   Dei            in se       qui non credit  Filio      mendacem   
     the testimony of the deities in himself, he  not credent of the son   
   mendacious   
      
     facit eum  quoniam non credidit      in testimonio    quod testificatus est   
     makes him, because not he is credent in the testimony that testified    he   
      
     Deus             de Filio   suo      et  hoc  est testimonium   quoniam vitam   
     the dominant one of the son his own. and this is  the testimony because life   
      
     aeternam dedit     nobis Deus              et  haec vita in Filio   eius     
   est   
     eternal  has given to us the dominant one, and this life in the son of him   
   is.   
      
     qui habet    Filium  habet vitam qui non habet    Filium  Dei              
   vitam   
     he  that has the son has   life, he  not that has the son of the deities life   
      
     non habet haec         scripsi        vobis  ut   sciatis        quoniam   
   vitam   
     not has.  these things i have written to you that you are scient because life   
      
     habetis  aeternam qui  creditis        in nomine   Filii      Dei   
     you have eternal, that you are credent in the name of the son of the deities.   
      
     et  haec est fiducia          quam habemus ad eum  quia quodcumque petierimus   
     and this is  the fiducialness that we have by him, that whatever   we   
   petition   
      
     secundum     voluntatem   eius    audit         nos    et  scimus          
   quoniam   
     according to the volition of him, he is audient of us. and we are scient   
   because   
      
     audit         nos    quicquid   petierimus   scimus        quoniam habemus   
     he is audient of us, whatsoever we petition, we are scient because we have   
      
     petitiones    quas postulavimus    ab eo   qui    scit   fratrem        suum   
     the petitions that were postulated by him. anyone scient of the brother his   
   own   
      
     peccare peccatum    non ad mortem petet             et  dabit     ei  vitam   
     peccant of peccancy not to death, he will petition, and will give him life   
      
     peccantibus    non ad mortem est peccatum ad mortem non pro illo dico  ut   
   roget   
     to the peccant not to death  is  peccant  to death, not for him  i say to   
   ask.   
      
     omnis iniquitas peccatum est et  est peccatum non ad mortem scimus   
     all   iniquity  peccant  is, and is  peccant  not to death. we are scient   
      
     quoniam omnis    qui  natus est ex     Deo              non peccat      sed   
     because everyone that natal is  out of the dominant one not is peccant, but   
      
     generatio      Dei            conservat eum  et  malignus   non tangit  eum   
     the generation of the deities conserves him, and the malign not touches him.   
      
     scimus        quoniam ex     Deo              sumus   et  mundus    totus in   
     we are scient because out of the dominant one we are, and the world total in   
      
     maligno    positus est et  scimus        quoniam Filius  Dei            venit   
     the malign posited is. and we are scient because the son of the deities has   
   come,   
      
     et  dedit     nobis sensum ut   cognoscamus      verum     Deum   
     and has given to us sense, that we are cognisant in verity of the dominant   
   one,   
      
     et  simus  in vero   Filio      eius    hic  est verus     Deus               
   et   
     and we are in verity of the son of him. this is  in verity the dominant one   
   and   
      
     vita aeterna  filioli          custodite    vos    a    simulacris"   
     life eternal. little children, keep custody of you from similitudes.   
      
     -- I Ioannis 5:1-21, editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)