From: J@M   
      
    "cherished, do not every spirit be credent, but probate the spirits if out of   
     the dominant one they are, because multitudes of pseudoprophets are exited   
     into the world. in this be cognisant the spirit of the deities, every spirit   
     that confesses jesus christ in the flesh has come out of the dominant one is,   
     and every spirit that unbinds jesus out of the dominant one not is. and this   
     is the antichrist which you have been audient because is coming, and now   
     already in the world is. you out of the dominant one are, little children,   
   and   
     have vinced them, because major he is that in you is, than he in the world.   
     they of the world are, therefore of the world they speak, and the world of   
     them is audient. we out of the dominant one are, he that knows the dominant   
     one is audient of us, he not that is out of the dominant one not is audient   
   of   
     us. in this we are cognisant the spirit of verity, and the spirit of error.   
     cherished, we are diligent by turns, because caritas out of the dominant one   
     is, and all that are diligent out of the dominant one natal is, and is   
     cognisant of the dominant one. that not he is diligent not knows the dominant   
     one, because the dominant one caritas is. in this appeared the caritas of the   
     deities to us, because the son his own unigenic sent by the dominant one into   
     the world, that we live through him. in this is caritas, not as if we were   
     diligent of the dominant one, but because he was diligent of us, and sent the   
     son his own the propitiation for the peccancies of ours. cherished, if thus   
     the dominant one was diligent of us, also we are indebt one to another   
     diligent. the dominant one no man has seen at any time, if we are diligent by   
     turns, the dominant one in us abides, and the caritas of him in us perfected   
     is. in this we intellectualise because in him we abide, and he in us, because   
     of the spirit his own he has given to us. and we have seen and testify   
   because   
     the father sent the son salvator of the world. whoever confessed has because   
     jesus is the son of the deities, the dominant one in him abides, and he in   
   the   
     dominant one. and we have been cognisant and credent of the caritas that has   
     the dominant one to us. the dominant one caritas is, and that he abides in   
     caritas in the dominant one abides, and the dominant one in him. in this   
     perfect is caritas with us, that fiducialness we have in the day of judgment,   
     because as he is, also we are in this world. timorousness not is in caritas,   
     but perfect caritas outside sends timorousness, because timorousness penalty   
     has, he but timorous not is perfected in caritas. we therefore are diligent   
     because the dominant one prior was diligent of us. if anyone say because i am   
     diligent of the dominant one and of the brother his own is odious, mendacious   
     he is, he for not diligent of the brother his own whom he has seen, of the   
     dominant one whom not he has seen, how can he be diligent. and this mandate   
   we   
     have from him, that he is diligent of the dominant one is diligent also of   
   the   
     brother his own." -- 1 John 4:1-21   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)