From: J@M   
      
    "carissimi  nolite omni  spiritui credere     sed probate spiritus    si ex   
     cherished, do not every spirit   be credent, but probate the spirits if out   
   of   
      
     Deo              sint      quoniam multi      pseudoprophetae   exierunt   in   
     the dominant one they are, because multitudes of pseudoprophets are exited   
   into   
      
     mundum     in hoc  cognoscitur  Spiritus   Dei             omnis spiritus qui   
     the world. in this be cognisant the spirit of the deities, every spirit     
   that   
      
     confitetur Iesum Christum in carne     venisse  ex     Deo              est   
   et   
     confesses  jesus christ   in the flesh has come out of the dominant one is,   
   and   
      
     omnis spiritus qui  solvit  Iesum ex     Deo              non est et  hoc    
   est   
     every spirit   that unbinds jesus out of the dominant one not is. and this is   
      
     antichristi    quod  audistis              quoniam venit      et  nunc iam   
     the antichrist which you have been audient because is coming, and now    
   already   
      
     in mundo     est vos ex     Deo              estis filioli          et   
     in the world is. you out of the dominant one are,  little children, and   
      
     vicistis    eos   quoniam maior est   qui  in vobis est quam qui in mundo   
     have vinced them, because major he is that in you   is, than he  in the   
   world.   
      
     ipsi de mundo     sunt ideo      de mundo     loquuntur   et  mundus    eos   
     they of the world are, therefore of the world they speak, and the world of   
   them   
      
     audit       nos ex     Deo              sumus qui novit      Deum   
     is audient. we  out of the dominant one are,  he  that knows the dominant one   
      
     audit      nos    qui non est     ex     Deo              non audit      nos   
     is audient of us, he  not that is out of the dominant one not is audient of   
   us.   
      
     in hoc  cognoscimus      Spiritum   veritatis  et  spiritum   erroris   
     in this we are cognisant the spirit of verity, and the spirit of error.   
      
     carissimi  diligamus       invicem   quoniam caritas ex     Deo                
   est   
     cherished, we are diligent by turns, because caritas out of the dominant one   
   is,   
      
     et  omnis qui  diligit      ex     Deo              natus est et  cognoscit   
     and all   that are diligent out of the dominant one natal is, and is   
   cognisant   
      
     Deum                 qui  non diligit        non novit Deum                
   quoniam   
     of the dominant one. that not he is diligent not knows the dominant one,   
   because   
      
     Deus             caritas est in hoc  apparuit caritas     Dei            in   
     the dominant one caritas is. in this appeared the caritas of the deities to   
      
     nobis quoniam Filium  suum    unigenitum misit Deus                in   
     us,   because the son his own unigenic   sent  by the dominant one into   
      
     mundum     ut   vivamus per     eum  in hoc  est caritas  non quasi nos   
     the world, that we live through him. in this is  caritas, not as if we   
      
     dilexerimus   Deum                 sed quoniam ipse dilexit      nos    et   
     were diligent of the dominant one, but because he   was diligent of us, and   
      
     misit Filium  suum    propitiationem   pro peccatis       nostris    
   carissimi  si   
     sent  the son his own the propitiation for the peccancies of ours.   
   cherished, if   
      
     sic  Deus             dilexit      nos    et   nos debemus    alterutrum   
     thus the dominant one was diligent of us, also we  are indebt one to another   
      
     diligere  Deum             nemo   vidit    umquam       si diligamus   
     diligent. the dominant one no man has seen at any time, if we are diligent   
      
     invicem   Deus             in nobis manet   et  caritas     eius   in nobis   
     by turns, the dominant one in us    abides, and the caritas of him in us   
      
     perfecta  est in hoc  intellegimus       quoniam in eo  manemus   et  ipse in   
     perfected is. in this we intellectualise because in him we abide, and he   in   
      
     nobis quoniam de Spiritu    suo     dedit        nobis  et  nos vidimus   et   
     us,   because of the spirit his own he has given to us. and we  have seen and   
      
     testificamur quoniam Pater      misit Filium  salvatorem mundi           
   quisque   
     testify      because the father sent  the son salvator   of the world.   
   whoever   
      
     confessus fuerit quoniam Iesus est Filius  Dei             Deus               
   in   
     confessed has    because jesus is  the son of the deities, the dominant one   
   in   
      
     eo  manet   et  ipse in Deo               et  nos cognovimus          et   
     him abides, and he   in the dominant one. and we  have been cognisant and   
      
     credidimus caritati       quam habet Deus             in nobis Deus   
     credent    of the caritas that has   the dominant one to us.   the dominant   
   one   
      
     caritas est et  qui  manet     in caritate in Deo              manet   et   
     caritas is, and that he abides in caritas  in the dominant one abides, and   
      
     Deus             in eo   in hoc  perfecta est caritas nobiscum ut   fiduciam   
     the dominant one in him. in this perfect  is  caritas with us, that   
   fiducialness   
      
     habeamus in die     iudicii      quia    sicut ille est et   nos sumus in hoc   
     we have  in the day of judgment, because as    he   is, also we  are   in   
   this   
      
     mundo  timor        non est in caritate sed perfecta caritas foras   mittit   
     world. timorousness not is  in caritas, but perfect  caritas outside sends   
      
     timorem       quoniam timor        poenam  habet qui autem timet    non est   
     timorousness, because timorousness penalty has,  he  but   timorous not is   
      
     perfectus in caritate nos ergo      diligamus    quoniam Deus               
   prior   
     perfected in caritas. we  therefore are diligent because the dominant one   
   prior   
      
     dilexit      nos    si quis   dixerit quoniam diligo        Deum   
     was diligent of us. if anyone say     because i am diligent of the dominant   
   one   
      
     et  fratrem        suum    oderit     mendax     est    qui enim non diligit   
     and of the brother his own is odious, mendacious he is, he  for  not diligent   
      
     fratrem        suum    quem vidit        Deum                quem non   
     of the brother his own whom he has seen, of the dominant one whom not   
      
     vidit        quomodo potest diligere        et  hoc  mandatum habemus ab   eo   
     he has seen, how     can    he be diligent. and this mandate  we have from   
   him,   
      
     ut   qui diligit     Deum                diligat     et   fratrem          
   suum"   
     that he  is diligent of the dominant one is diligent also of the brother his   
   own.   
      
     -- I Ioannis 4:1-21, editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)