From: J@M   
      
    "that which was from the initial, which we have been audient, which we have   
     seen with the eyes of ours, which we have perspected, and the hands of ours   
     have tested, of the word of life, and the life manifested was, and we have   
     seen, and testify, and announce to you, the life eternal, which was in the   
     presence of the father, and appeared to us, which we have seen and were   
     audient, we announce also to you, that also you society have with us, and the   
     society of ours to be with the father, and with the son of him jesus christ.   
     and these things we write to you, that the gladness of ours be plenary. and   
     this is  the announcement which we were audient of him, and announce to you,   
     because the dominant one the light is, and tenebrosity in him not is any. if   
     we say because society we have with him and in tenebrosity ambulate, we lie   
     and not we do verity. if but in the light we ambulate as also he is in the   
     light, society we have by turns, and the blood of jesus the son of him cleans   
     us from all peccancy. if we say because peccancy not we have, ourselves we   
     seduce, and verity in us not is. if we confess the peccancies of ours,   
     fidelitous he is and just to remit us the peccancies, and to clean us from   
   all   
     iniquity. if we say because not we have been peccant, mendacious we make him,   
     and the word of him not is in us." -- 1 John 1:1-10   
      
    "little children of me, these things i write to you, that not you are peccant,   
     but also if anyone be peccant, an advocate we have in the presence of the   
     father, jesus christ the just. and he is the propitiation for the peccancies   
     of ours, not for of ours but only, but also for in total the world. and in   
     this we are scient because we have cognised him, if the mandates of him we   
   are   
     observing. he that says, i know him, and the mandates of him not keep   
   custody,   
     mendacious he is, for this verity not is. whoever but preserves the word of   
     him, veritably in this the caritas of the deities perfected is, in this we   
   are   
     scient because in him we are. he that says he in him abides debits as himself   
     has ambulated, also himself ambulates. cherished, not the mandate new i write   
     to you, but the mandate ancient which you had from the initial, the mandate   
     ancient is the word which you have been audient. iteratively, a mandate new i   
     write to you, which is veritable also in him and in you, because the   
     tenebrosity transits, and the light veritable now luminesces. he that says he   
     in the light is, and of the brother his own is odious, in tenebrosity is up   
   to   
     until now. he that is diligent of the brother his own in the light abides,   
   and   
     scandal in him not is. he but odious of the brother his own in tenebrosity   
   is,   
     and in tenebrosity ambulates, and is nescient of where he goes, because the   
     tenebrosity has obscured the eyes of him. i write to you, little children,   
     because remitted you the peccancies because of the name of him. i write to   
   you,   
     fathers, because you have been cognisant of him that from the initial is. i   
     write to you, adolescents, because you have vinced the malign. i have written   
     to you, infants, because you have been cognisant of the father. i have   
   written   
     to you, fathers, because you have been cognisant of him that from the   
   initial.   
     i have written to you, adolescents, because fortitudinous you are, and the   
     word of the deities in you abides, and you have vinced the malign. do not be   
     diligent of the world, neither of the things that in the world are. if anyone   
     be diligent of the world, not is the caritas of the father in him. because   
   all   
     that is in the world, the concupiscence of the flesh, and the concupiscence   
     of the eyes it is, and the superbia of life, which not is from the father,   
   but   
     from the world it is. and the world transits, and the concupiscence of it, he   
     but that does the volition of the deities abides in eternity. little   
   children,   
     the last hour it is, and as you have been audient because antichrist will   
   come,   
     now antichrists multitudinous come have, whence we are scient because the   
   last   
     hour it is. from us they went out, but not they were out of us, for if they   
     had been out of us, they would be permanent surely with us, but that manifest   
     they are because not are all out of us. but you unction have from the   
     sanctified one, and know all. not i have written to you as if you are   
   ignorant   
     of verity, but as if you are scient of it, and because all mendacity out of   
     verity not is. who is mendacious if not he that negates because jesus not is   
     the christ. this is antichrist, that negates the father and the son. all who   
     negate the son, neither the father has. he to confess the son also the father   
     has. you which have been audient from the initial, in you is permanent. if in   
     you is permanent what from the initial you have been audient, also you in the   
     son and in the father will abide. and this is the promise that he promised   
   has   
     us, life eternal. these things i have written to you of them that seduce you.   
     and you the unction which you have accepted from him abides in you, and not   
     necessary you have that anyone teach you, but as the unction of him teaches   
     you of all things, and in verity is, and not is mendacity, and as it has   
     taught you, you abide in him. and now, little children, abide in him, that   
     when he appears, we have fiducialness, and not be counfound by him in the   
     advent of him. if you are scient because just he is, you will be scient   
     because also every one that does justice out of him natal is."   
     -- 1 John 2:1-29   
      
    "see the quality of caritas given to us by the father, that the children of   
   the   
     deities are named, and are because of this the world not knows us, because   
   not   
     it knows him. cherished, now the children of the deities we are, and not yet   
     has appeared what will be, we are scient because when he appears, similar to   
     him we will be, because we will see him as he is. and everyone that has the   
     hope this in him sanctifies himself, as also he sanctified is. everyone that   
     does peccancy also iniquity makes, and peccancy is iniquity. and you are   
     scient because he appeared that peccancies to lift away, and peccancy in him   
     not is. everyone that in him abides not is peccant. everyone that is peccant   
     not has seen him, neither is cognisant of him. little children, no man you   
     seduce, he that does justice just is, as also he just is. he that does   
     peccancy out of diabolus is, because from the initial diabolus is peccant. in   
     this appeared the son of the deities that to dissolve the works of diabolus.   
     everyone that natal is out of the dominant one peccancy not does, because the   
     seed of himself in him abides, and not he is able to be peccant, because out   
     of the dominant one natal he is. in this manifest are the children of the   
     deities, and the children of diabolus, everyone that not is just not is of   
   the   
     dominant one, and he not is diligent of the brother his own. because this is   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)