From: J@M   
      
    "Iudas Iesu     Christi servus       frater  autem Iacobi    his      qui  in   
     jude, of jesus christ  the servant, brother but   of james, to those that in   
      
     Deo              Patre      dilectis et  Iesu     Christo conservatis vocatis   
     the dominant one the father dilect,  and in jesus christ  conserved   are   
   called,   
      
     misericordia vobis   et  pax    et  caritas  adimpleatur   carissimi  omnem   
     mercy        to you, and peace, and caritas, be fulfilled. cherished, all   
      
     sollicitudinem faciens scribendi vobis  de communi    vestra  salute   
     solicitude     i made  to write  to you of the common of your salvation,   
      
     necesse   habui  scribere vobis   deprecans   supercertari    semel traditae   
     necessary it was to write to you, deprecating over to contend once  traded   
   over   
      
     sanctis           fidei        subintroierunt           enim quidam  homines   
     to the sanctified of fidelity. under to enter they will for  certain men   
      
     qui  olim praescripti sunt      in hoc  iudicium impii    Dei              
   nostri   
     that once prescribed  they were to this judgment impious, of the deities of   
   ours   
      
     gratiam       transferentes in   luxuriam et  solum  Dominatorem      et   
     the gratitude transfering   into luxury,  and solely the dominant one and   
      
     Dominum     nostrum Iesum Christum negantes  commonere autem vos volo   
     the dominus of ours jesus christ   negating. to remind but   you i am   
   volitive,   
      
     scientes semel omnia  quoniam Iesus     populum      de terra    Aegypti   
     scient   once  of all because of jesus, the populace of the land of egypt   
      
     salvans       secundo  eos  qui  non crediderunt  perdidit        angelos   
     was salvaged, secondly them that not were credent were destroyed. the angels   
      
     vero      qui   non servaverunt suum      principatum   sed dereliquerunt   
     in verity which not preserved   their own principality, but derelicted   
      
     suum      domicilium in   iudicium     magni diei    vinculis  aeternis sub   
     their own domicile,  into the judgment great the day in chains eternal  under   
      
     caligine       reservavit       sicut Sodoma et  Gomorra   et  finitimae   
     caliginousness he has reserved. as    sodom  and gomorrha, and neighboring   
      
     civitates simili     modo     exfornicatae       et  abeuntes  post  carnem   
     cities    of similar measure, out of fornication and departing after flesh   
      
     alteram  factae sunt exemplum    ignis    aeterni poenam      sustinentes   
     another, became they an example, ignition eternal the penalty sustaining.   
      
     similiter et   hii   carnem    quidem maculant  dominationem autem spernunt   
     similarly also these the flesh indeed maculate, domination   but   spurn,   
      
     maiestates autem blasphemant cum  Michahel archangelus   cum  diabolo    
   disputans   
     majesties  but   blaspheme.  when michael  the archangel with diabolus   
   disputed,   
      
     altercaretur de    Mosi     corpore     non est    ausus     iudicium   
     altercating  about of moses the corpse, not he was audacious of judgment   
      
     inferre  blasphemiae sed dixit imperet    tibi   Dominus           hii     
   autem   
     to infer blasphemy,  but said, imperative to you the dominant one. these but   
      
     quaecumque  quidem  ignorant          blasphemant   quaecumque  autem   
   naturaliter   
     of whatever in fact they are ignorant do blaspheme, of whatever but     
   naturally,   
      
     tamquam muta animalia norunt    in his   corrumpuntur vae illis    quia   
     as if   mute animals, they know in these are corrupt. woe to them, because   
      
     via        Cain    abierunt           et  errore       Balaam    mercede   
     in the way of cain they are departed, and in the error of balaam for reward   
      
     effusi  sunt       et  contradictione       Core     perierunt      hii     
   sunt   
     effused they were, and in the contradiction of korah they perished. these are   
      
     in epulis     suis     maculae  convivantes sine    timore       semet   
     in the feasts your own maculae, banqueting  without timorousness one another   
      
     ipsos      pascentes nubes  sine    aqua  quae a  ventis    circumferuntur   
     themselves feeding,  clouds without water that by the winds are carried   
   around,   
      
     arbores autumnales infructuosae   bis   mortuae eradicatae  fluctus feri   
     trees   of autumn  without fruit, twice dead,   eradicated. waves   feral   
      
     maris       despumantes suas         confusiones sidera errantia quibus   
     of the sea, foaming     of their own confusion,  stars  errant,  to whom   
      
     procella   tenebrarum  in aeternum    servata   est prophetavit autem et   
     procellous tenebrosity in the eternal preserved is. prophesied  but   also   
      
     his       septimus    ab   Adam  Enoc   dicens  ecce    venit Dominus   
     of these, the seventh from adam, enoch, saying, behold, comes the dominant   
   one   
      
     in sanctis        milibus   suis     facere  iudicium contra  omnes et    
   arguere   
     in the sanctified thousands his own, to make judgment against all,  and argue   
      
     omnes impios      de omnibus operibus  impietatis eorum    quibus impie   
     all   the impious of all     the works of impiety of them, whom   impiously   
      
     egerunt     et  de omnibus duris     quae locuti sunt contra  eum peccatores   
     they acted, and of all     hardships that spoken have against him the peccant   
      
     impii    hii   sunt murmuratores querellosi  secundum     desideria   sua   
     impious. these are  murmurers,   quarrelers, according to the desires their   
   own   
      
     ambulantes  et  os        illorum loquitur superba    mirantes personas   
     ambulating, and the mouth of them speaks   superbian, amazed   in personas   
      
     quaestus  causa      vos autem carissimi  memores  estote verborum  quae   
     of profit the cause. you but   cherished, remember you    the words which   
      
     praedicta  sunt ab apostolis       Domini      nostri  Iesu Christi  quia   
     predicated were by the apostles of the dominus of ours jesus christ, because   
      
     dicebant  vobis   quoniam in novissimo tempore venient   inlusores secundum   
     they said to you, because in the last  time    will come illuders, according   
   to   
      
     sua       desideria ambulantes impietatum  hii   sunt qui  segregant   
     their own desires   ambulating in impiety. these are  they that segregate   
      
     animales Spiritum   non habentes vos autem carissimi  superaedificantes   
   vosmet   
     animals, the spirit not having.  you but   cherished, build upon        you   
      
     ipsos      sanctissimae   vestrae fidei     in Spiritu    Sancto     orantes   
     yourselves the sanctified of your fidelity, in the spirit sanctified orating,   
      
     ipsos      vos in dilectione Dei            servate   et  hos   quidem   
     yourselves you in dilection  of the deities preserve. and these indeed   
      
     arguite    iudicatos   illos vero      salvate    de   igne   
     they argue the judged, those in verity to salvage from the ignition   
      
     rapientes        aliis  autem miseremini in timore        odientes et   eam   
     are carried off, others but   have mercy on the timorous, odious   also of   
   that   
      
     quae  carnalis est maculatam     tunicam    ei     autem qui  potest  vos   
     which carnal   is  has maculated the tunic. to him but   that is able of you   
      
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)