From: J@M   
      
    "deponentes    igitur    omnem malitiam et  omnem dolum      et  simulationes   
   et   
     putting aside therefore all   malice,  and all   deception, and simulation,    
   and   
      
     invidias et  omnes detractiones sicut modo  geniti    infantes rationale sine   
     invidia, and all   detraction,  as    newly generated infants, rational    
   without   
      
     dolo       lac     concupiscite  ut   in eo crescatis        in salutem si   
     deception, of milk concupiscent, that in it you are crescive to health, if   
      
     gustastis       quoniam dulcis Dominus              ad quem accedentes   
   lapidem   
     you have tasted because sweet  is the dominant one. to whom accessing  the   
   stone   
      
     vivum   ab hominibus quidem reprobatum  a  Deo              autem electum   
     living, by men       indeed reprobated, by the dominant one but   selected,   
      
     honorificatum et  ipsi       tamquam lapides vivi  superaedificamini domus   
     honored,      and themselves as      stones  alive build upon        a house   
      
     spiritalis    sacerdotium sanctum    offerre  spiritales hostias acceptabiles   
     of the spirit sacerdotal, sanctified to offer spiritual  victims acceptable   
      
     Deo                 per     Iesum Christum propter    quod continet     in   
     to the dominant one through jesus christ.  because of what is contained in   
      
     scriptura      ecce    pono  in Sion lapidem summum     angularem electum   
     the scripture, behold, i lay in sion a stone the summit corner,   selected,   
      
     pretiosum et  qui crediderit      in eo  non confundetur         vobis   
     precious, and he  that is credent in him not will be confounded. to you   
      
     igitur    honor credentibus  non credentibus      autem lapis     quem   
     therefore honor the credent, not they are credent but   the stone which   
      
     reprobaverunt  aedificantes     hic  factus  est in caput    anguli   
     was reprobated by the builders, this in fact is  at the head of the corner,   
      
     et  lapis   offensionis et  petra  scandali    qui   offendunt   verbo   
     and a stone of offense, and a rock of scandal, which they offend the word,   
      
     nec     credunt     in quod et   positi  sunt       vos autem genus   electum   
     neither are credent in what also posited they were. you but   a genus elect   
      
     regale   sacerdotium     gens     sancta      populus    adquisitionis   ut   
     of regal sacerdotalists, a nation sanctified, a populace of acquisition, that   
      
     virtutes    adnuntietis eius   qui de   tenebris    vos vocavit in admirabile   
     the virtues to announce of him who from tenebrosity you called  to the   
   admirable   
      
     lumen suum     qui   aliquando non populus     nunc autem populus   
     light his own. which sometimes not a populace, now  but   a populace   
      
     Dei             qui   non consecuti       misericordiam nunc autem   
   misericordiam   
     of the deities, which not was consecutive of mercy,     now  but   of mercy   
      
     consecuti    carissimi  obsecro   tamquam advenas    et  peregrinos   
     consecutive. cherished, obsecrate as      foreigners and peregrinators,   
      
     abstinere vos a    carnalibus desideriis quae  militant     adversus animam   
     abstain   you from carnal     desires,   which are militant adverse  the   
   soul.   
      
     conversationem   vestram  inter   gentes      habentes bonam ut   in eo     
   quod   
     the conversation of yours between the nations having,  good  that in them   
   that   
      
     detractant   de   vobis tamquam de malefactoribus ex  bonis   operibus   
     they detract from you   as      of malefactors,   out of good works   
      
     considerantes    glorificent Deum             in die visitationis         
   subiecti   
     are considering, glorify     the dominant one in the day of visitation.   
   subject   
      
     estote omni humanae creaturae propter    Dominum    sive regi quasi   
     be     all  human   creatures because of a dominus, or   king as if   
      
     praecellenti sive ducibus     tamquam ab eo   missis    ad vindictam   
     preeminent,  or   commanders, as      by them were sent to vindicate   
      
     malefactorum   laudem    vero      bonorum   quia    sic  est voluntas   
     the malefacted they laud in verity the good. because thus is  the volition   
      
     Dei             ut   benefacientes  obmutescere faciatis inprudentium hominum   
     of the deities, that the benefacted are silent  to make  imprudent    the men   
      
     ignorantiam   quasi liberi et  non quasi velamen habentes malitiae    
   libertatem   
     of ignorance, as if free,  and not as if a veil  having   to malice of   
   liberty,   
      
     sed sicut servi    Dei             omnes honorate fraternitatem diligite   
     but as    servants of the deities. all   honor,   of fraternity be diligent,   
      
     Deum                timete       regem    honorificate servi     subditi   
     of the dominant one be timorous, the king honor.       servants, under the   
   rich   
      
     in omni timore       dominis        non tantum bonis    et  modestis sed   
     in all  timorousness of the domini, not only   the good and modest,  but   
      
     etiam    discolis         haec est enim gratia     si propter conscientiam   
     likewise the misshapened. this is  for  gratitude, if because of conscience   
      
     Dei            sustinet   quis  tristitias  patiens   iniuste   quae enim   
   gloria   
     of the deities to sustain a man tristeness, suffering unjustly. what for    
   glory   
      
     est    si peccantes     et  colaphizati suffertis   sed si benefacientes      
   et   
     it is, if being peccant and punched     you suffer, but if for beneficences   
   and   
      
     patientes sustinetis          haec est gratia    apud   Deum              in   
     patience  you are sustaining, this is  gratitude before the dominant one. to   
      
     hoc  enim vocati estis     quia    et   Christus passus   est pro vobis vobis   
     this for  called you were, because also christ   suffered he  for you,  to   
   you   
      
     relinquens    exemplum   ut   sequamini     vestigia        eius    qui   
   peccatum   
     relinquishing an example that be sequacious in the vestiges of him. who   
   peccancy   
      
     non fecit nec     inventus est dolus     in ore       ipsius      qui  cum   
     not did,  neither found    was deception in the mouth of himself, who, when   
      
     malediceretur      non maledicebat   cum  pateretur    non comminabatur   
     he was maledicted, not did maledict, when he suffered, not comminated,   
      
     tradebat    autem iudicanti      se  iniuste   qui peccata        nostra    
   ipse   
     traded over but   to the judging him unjustly, him the peccancies of ours   
   himself   
      
     pertulit in corpore  suo     super lignum    ut   peccatis      mortui   
   iustitiae   
     carried  in the body his own upon  the tree, that to peccancies dead     
   justice   
      
     viveremus cuius    livore  sanati estis     eratis   enim sicut oves     
   errantes   
     be alive  by whose bruises cured  you were. you were for  as    ovines   
   errant,   
      
     sed conversi  estis nunc ad pastorem     et  episcopum animarum       
   vestrarum"   
     but conversed are   now  to the shepherd and episcop   of the souls of yours.   
      
     -- I Petri 2:1-25, editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)