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|    Message 125,123 of 125,730    |
|    D to All    |
|    I Petri 4:1-19    |
|    18 Jan 26 16:38:13    |
      From: J@M               "Christo igitur passo in carne et vos eadem cogitatione       armamini        christ therefore suffered in the flesh, also you the same cogitation to       arm,               quia qui passus est carne desiit a peccatis ut iam non        because he suffered has in the flesh, desist from pecancies, that longer not               hominum desideriis sed voluntate Dei quod reliquum est in        of men the desires, but the volition of the deities, what remains is in               carne vivat temporis sufficit enim praeteritum tempus ad voluntatem        the flesh to live in time. sufficient for passed over the time to the       volition               gentium consummandam qui ambulaverunt in luxuriis desideriis        of the nations consummated those that ambulated in luxuries, desires,               vinolentiis comesationibus potationibus et inlicitis idolorum cultibus        wine slowing, carousing, potation, and illicit idolatries       cultivation,               in quo peregrinantur non concurrentibus vobis in eandem luxuriae        in which they peregrinate, not concurrent of you in the same luxury,               confusionem blasphemantes qui reddent rationem ei qui paratus est        confusion, blaspheming. who will render rationale to him that prepared is               iudicare vivos et mortuos propter hoc enim et mortuis        to judge the living and the dead. because of this for also the dead               evangelizatum est ut iudicentur quidem secundum homines in carne        evangelised are, that judged indeed according to men in the flesh,               vivant autem secundum Deum spiritu omnium autem        to live but according to the dominant one in the spirit. of all but               finis adpropinquavit estote itaque prudentes et vigilate in       orationibus        the finish is approached, be therefore prudent, and vigilant in       orations.               ante omnia mutuam in vosmet ipsos caritatem continuam habentes quia        before all mutual in you yourselves caritas continuous having,        because               caritas operit multitudinem peccatorum hospitales invicem sine        caritas conceals a multitude of peccancies. hospitality by turns without               murmuratione unusquisque sicut accepit gratiam in alterutrum illam        murmuration, each one as accepted gratitude in one to another, that               administrantes sicut boni dispensatores multiformis gratiae        administering as good dispensators of the multiform gratitude               Dei si quis loquitur quasi sermones Dei si quis        of the deities. if anyone speaks, as if the diction of the deities, if       anyone               ministrat tamquam ex virtute quam administrat Deus        minister, just as if out of the virtue that is administered by the dominant       one,               ut in omnibus honorificetur Deus per Iesum Christum cui        that in all things honor the dominant one through jesus christ,        whose               est gloria et imperium in saecula saeculorum amen carissimi nolite        is the glory and imperium into the ages of the ages. amen. cherished, do not               peregrinari in fervore qui ad temptationem vobis fit quasi novi        peregrinate in the fervor which to test you, to occur as if new               aliquid vobis contingat sed communicantes Christi passionibus        anything to you it happens, but communicating of christ the sufferings,               gaudete ut et in revelatione gloriae eius gaudeatis exultantes        be glad that also in the revelation of the glory of him, be glad, exulting.               si exprobramini in nomine Christi beati quoniam gloriae        if you are reprobated in the name of christ, beatified, because of the glory               Dei Spiritus in vobis requiescit nemo enim vestrum patiatur       quasi        of the deities the spirit on you requiets. no man for of you endures        as if               homicida aut fur aut maledicus aut alienorum appetitor si autem ut        homicider, or thief, or maledictor, or alienator of appetite, if but to               Christianus non erubescat glorificet autem Deum in isto nomine        christian, not erubescent to glorify but the dominant one in this nomen.               quoniam tempus ut incipiat iudicium de domo Dei        because the time that is incipient the judgment of the house of the deities,               si autem primum a nobis qui finis eorum qui non credunt        if but first from us what is the finish of them which not are credent               Dei evangelio et si iustus vix salvatur impius        of the deities the evangel, and if the just scarcely to salvage, the impious               et peccator ubi parebit itaque et hii qui patiuntur        and the peccant is where he will appear. therefore also these that suffer               secundum voluntatem Dei fideli creatori commendant        according to the volition of the deities fidelitous of the creator to commend               animas suas in benefactis" -- I Petri 4:1-19        the souls their own into benefaction. editio vulgata              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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