From: J@M   
      
    "peter, an apostle of jesus christ, to the elect advent of the dispersion in   
     pontus, galatia, cappadocia, asia, and bithynia, according to the prescience   
     of the deities the father, in sanctification of the spirit, to obedience and   
     aspersion of the blood of jesus christ, gratitude to you and peace be   
     multiplied. benedicted the dominant one and father of the dominus of ours   
     jesus christ, which according to the great mercy his own regenerated us in   
     hope living through the resurrection of jesus christ from the dead, into   
     hereditary succession incorruptible, and uncontaminated, and imperishable,   
     conserved in the heavens for you, who in the virtue of the deities kept   
     custody through fidelity for salvation prepared to be revealed in time the   
     last. in which you exulted a modicum, now if opportune contrite in various   
     temptations, that probated of your fidelity, more precious than of gold which   
     perishes, by ignition probated, be found in laud, and glory, and honor in the   
     revelation of jesus christ, whom while not having seen, are diligent in whom   
     now likewise not seeing are credent, but exult in gaiety unnarratable and   
     glorified, reporting the finite fidelity of yours, the salvation of souls, of   
     which salvation exquisite will be, and yet scrutinised they the prophets that   
     of the future to you gratitude is prophesied, scrutinising in what or what   
     sort of time would signify to them the spirit of christ, prenunciated it that   
     in christ are the passions and posterior glory. to them revealed it was, that   
     not of their own selves to you, but were ministering those things which now   
     announced have been to you by them which evangelise to you in the spirit   
     sanctified sent from the heaven, in which are desiderate the angels to be   
     prospicient. because of what is succinct in the lumbus of the mind of yours   
     sober, perfect the hope for that which is offered to you, gratitude in the   
     revelation of jesus christ, as if children obedient, not configured of the   
     prior ignorance of your desiderations, but according to he that has called   
   you   
     sanctified, also yourself sanctified in all conversation you do, because   
     written it is, sanctified you will be because i sanctified am. and if the   
     father you invoke him, who without accepting personalities judges according   
   to   
     each one the work, in timorousness the sojourn of yours in time to converse,   
     scient that not corruptible of silver or gold, redeemed you are from the   
     vanity of your conversation of paternal tradition. but the precious blood, as   
     if of a lamb uncontaminated and immaculate, of christ, precognised in fact   
     before the constitution of the world, manifested but in the last times   
   because   
     of you. who by him fidelitous are in the dominant one, that suscitated him   
     from the dead and gave him glory, that the fidelity of yours and hope be in   
     the dominant one. the souls of yours chaste in obedience to caritas in the   
     fraternity amorous, simplex from the heart by turns are diligent attentive.   
     again natal, not from the seed corruptible, but incorruptible, by the word of   
     the deities, alive and permanent. because all flesh as hay, and all glory of   
     it as the flower of hay, dried up the hay and the flower deciduous, the word   
     but of the dominant one remains in the eternal. this is  but the word which   
     evangelised is to you." -- 1 Peter 1:1-25   
      
    "putting aside therefore all malice, and all deception, and simulation, and   
     invidia, and all detraction, as newly generated infants, rational  without   
     deception, of milk concupiscent, that in it you are crescive to health, if   
   you   
     have tasted because sweet is the dominant one. to whom accessing the stone   
     living, by men indeed reprobated, by the dominant one but selected, honored,   
     and themselves as stones alive build upon a house of the spirit sacerdotal,   
     sanctified to offer spiritual victims acceptable to the dominant one through   
     jesus christ. because of what is contained in the scripture, behold, i lay in   
     sion a stone the summit corner, selected, precious, and he that is credent in   
     him not will be confounded. to you therefore honor the credent, not they are   
     credent but the stone which was reprobated by the builders, this in fact is   
   at   
     the head of the corner, and a stone of offense, and a rock of scandal, which   
     they offend the word, neither are credent in what also posited they were. you   
     but a genus elect of regal sacerdotalists, a nation sanctified, a populace of   
     acquisition, that the virtues to announce of him who from tenebrosity you   
     called to the admirable light his own. which sometimes not a populace, now   
   but   
     a populace of the deities, which not was consecutive of mercy, now but of   
     mercy consecutive. cherished, obsecrate as foreigners and peregrinators,   
     abstain you from carnal desires, which are militant adverse the soul. the   
     conversation of yours between the nations having, good that in them that they   
     detract from you as of malefactors, out of good works are considering,   
   glorify   
     the dominant one in the day of visitation. subject be all human creatures   
     because of a dominus, or king as if preeminent, or commanders, as by them   
   were   
     sent to vindicate the malefacted they laud in verity the good. because thus   
   is   
     the volition of the deities, that the benefacted are silent to make imprudent   
     the men of ignorance, as if free, and not as if a veil having to malice of   
     liberty, but as servants of the deities. all honor, of fraternity be   
   diligent,   
     of the dominant one be timorous, the king honor. servants, under the rich in   
     all timorousness of the domini, not only the good and modest, but likewise   
   the   
     misshapened. this is for gratitude, if because of conscience of the deities   
   to   
     sustain a man tristeness, suffering unjustly. what for glory it is, if being   
     peccant and punched you suffer, but if for beneficences and patience you are   
     sustaining, this is gratitude before the dominant one. to this for called you   
     were, because also christ suffered he for you, to you relinquishing an   
   example   
     that be sequacious in the vestiges of him. who peccancy not did, neither   
   found   
     was deception in the mouth of himself, who, when he was maledicted, not did   
     maledict, when he suffered, not comminated, traded over but to the judging   
   him   
     unjustly, him the peccancies of ours himself carried in the body his own upon   
     the tree, that to peccancies dead justice be alive by whose bruises cured you   
     were. you were for as ovines errant, but conversed are now to the shepherd   
   and   
     episcop of the souls of yours." -- 1 Peter 2:1-25   
      
    "similarly, the wives under the rich their own husbands, that, and if any not   
     he is credent in the word, through the wives conversation without the word   
     lucrative may be considered, in timorousness chaste the conversation of   
   yours.   
     which is not extrinsically capillatur, or encircling of gold, or indue of   
     vestments cultivated, but which absconded of the heart is the man within   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)