From: J@M   
      
    "Iacobus Dei            et  Domini  nostri  Iesu  Christi servus     duodecim   
     james,  of the deities and dominus of ours jesus christ  a servant, to the   
   twelve   
      
     tribubus quae  sunt in dispersione salutem omne gaudium  existimate      
   fratres   
     tribes   which are  in dispersion, salute. all  gladness you estimate,   
   brothers   
      
     mei     cum  in   temptationibus variis  incideritis scientes     quod   
   probatio   
     my own, when into temptations    various you incise, being scient that   
   probating   
      
     fidei        vestrae  patientiam operatur  patientia autem opus perfectum   
   habeat   
     the fidelity of yours patience   operates. patience  but   work perfect     
   has,   
      
     ut   sitis      perfecti et  integri   in nullo   deficientes si quis autem   
     that you may be perfect  and integral, in nothing deficient.  if any  but   
      
     vestrum indiget  sapientiam   postulet  a    Deo               qui  dat   
     of you  indigent of sapience, postulate from the dominant one, that gives   
      
     omnibus affluenter  et  non inproperat et  dabitur       ei   postulet  autem   
     to all  affluently, and not upbraids,  and will be given him. postulate but   
      
     in fide      nihil haesitans   qui enim haesitat       similis est fluctui   
     in fidelity, no    hesitating, he  for  that hesitates similar is  to a wave   
      
     maris      qui  a  vento    movetur et  circumfertur    non ergo        
   aestimet   
     of the sea that by the wind moved   and carried around. not therefore   
   estimate   
      
     homo  ille quod accipiat    aliquid  a    Domino            vir   duplex   
   animo   
     a man that he   will accept anything from the dominant one. a man duplex of   
   soul   
      
     inconstans in omnibus viis     suis     glorietur autem frater      humilis   
     inconstant in all     the ways his own. glorify   but   the brother   
   humiliated   
      
     in exaltatione sua      dives    autem in humilitate  sua      quoniam sicut   
     in exaltation  his own, the rich but   in humiliation his own, because as   
      
     flos       faeni      transibit        exortus     est enim sol     cum    
   ardore   
     the flower of the hay he will transit. from rising is  for  the sun with   
   ardor,   
      
     et  arefecit    faenum   et  flos       eius  decidit    et  decor          
   vultus   
     and is dried up the hay, and the flower of it deciduous, and the decorous   
   looks   
      
     eius  deperiit     ita  et   dives    in itineribus    suis    marcescet   
     of it disappeared, thus also the rich in the itinerary his own will fade   
   away.   
      
     beatus    vir     qui  suffert temptationem quia    cum  probatus fuerit   
     beatified the man that endures temptation,  because when probated he is,   
      
     accipiet       coronam   vitae    quam  repromisit   Deus   
     he will accept the crown of life, which has promised the dominant one   
      
     diligentibus   se      nemo   cum  temptatur dicat quoniam a  Deo   
     those diligent of him. no man when tested    say   because by the dominant   
   one   
      
     temptor      Deus             enim intemptator malorum      est ipse autem   
     i am tested, the dominant one for  untestable  to malignity is, he   but   
      
     neminem temptat unusquisque vero      temptatur a  concupiscentia    sua   
     no one  tests.  each one    in verity is tested by the concupiscence his own,   
      
     abstractus et  inlectus dein concupiscentia cum  conceperit     parit    
   peccatum   
     abstracted and enticed, then concupiscence  when has conceived, begets   
   peccancy,   
      
     peccatum vero      cum  consummatum fuerit generat   mortem nolite itaque   
   errare   
     peccancy in verity when consummated it is, generates death. do not thus     
   err,   
      
     fratres  mei   dilectissimi omne  datum optimum et  omne  donum perfectum   
     brothers of me much dilect. every gift  optimum and every gift  perfect   
      
     desursum   est descendens a    Patre      luminum    apud  quem non est   
     from above is, descended  from the father of lights, among whom not is   
      
     transmutatio   nec     vicissitudinis obumbratio     voluntarie    
   genuit       nos   
     transmutation, neither vicissitude    overshadowing. voluntarily he   
   generated us   
      
     verbo    veritatis  ut   simus       initium aliquod creaturae eius    scitis   
     the word of verity, that we might be initial of any  creatures of him.   
   scient,   
      
     fratres  mei    dilecti sit  autem omnis homo velox      ad audiendum     
   tardus   
     brothers my own dilect, that but   every man  velocitous to be audient, tardy   
      
     autem ad loquendum et  tardus ad iram ira enim viri   iustitiam Dei   
     but   to speak,    and tardy  to ire, ire for  of man justice   of the   
   deities   
      
     non operatur  propter    quod  abicientes omnem inmunditiam et  abundantiam   
     not operates. because of which abjecting  all   uncleanness and abundance   
      
     malitiae      in mansuetudine suscipite insitum verbum   quod  potest   
     of malignity, in mansuetude   suscept   innate  the word which is able   
      
     salvare    animas    vestras   estote autem factores verbi        et  non   
     to salvage the souls of yours. be     but   factors  of the word, and not   
      
     auditores tantum fallentes vosmet   ipsos   quia    si quis   auditor est   
     audient   only,  fallacing your own selves. because if anyone auditor is   
      
     verbi        et  non factor    hic conparabitur  viro     consideranti vultum   
     of the word, and not a factor, he  is comparable to a man considering  the   
   face   
      
     nativitatis suae    in speculo   consideravit  enim se       et  abiit     et   
     native      his own in a mirror, he considered for  himself, and departed,   
   and   
      
     statim  oblitus   est   qualis          fuerit  qui autem perspexerit in   
     at once oblivious he is to what quality he was. who but   perspects   into   
      
     lege    perfecta libertatis  et  permanserit   non auditor obliviosus factus   
     the law perfect  of liberty, and is permanent, not auditor oblivious  has   
   become,   
      
     sed factor   operis       hic  beatus    in facto     suo     erit     si   
   quis   
     but a factor of the work, this beatified in the doing his own will be. if   
   anyone   
      
     autem putat    se      religiosum esse non refrenans  linguam    suam     sed   
     but   putative himself religious, that not refraining the lingua his own, but   
      
     seducens cor       suum     huius vana est religio   religio  munda et   
     seducing the heart his own, this  vain is  religion. religion clean and   
      
     inmaculata apud   Deum             et  Patrem     haec est visitare  pupillos   
     immaculate before the dominant one and the father this is, visit the orphans   
      
     et  viduas in tribulatione    eorum    inmaculatum se      custodire    ab   
     and widows in the tribulation of them, immaculate  oneself keep custody from   
      
     hoc  saeculo"         -- Iacobi 1:1-27   
     this world.              editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)