From: J@M   
      
    "fratres  mei     nolite in personarum    acceptione habere fidem   
     brothers my own, do not in personalities accepting  have   the fidelity   
      
     Domini         nostri  Iesu Christi gloriae   etenim si introierit  in   
     of the dominus of ours jesus christ of glory. for    if enters      to   
      
     conventu       vestro   vir   aureum anulum habens  in veste    candida   
     the convention of yours a man a gold ring   having, in vestment white,   
      
     introierit autem et   pauper   in sordido habitu   et  intendatis in eum qui   
     and enters but   also a pauper in sordid  garment, and intend     to him that   
      
     indutus est veste       praeclara    et  dixeritis tu  sede hic  bene    
   pauperi   
     clothed is  of vestment very bright, and say,      you sit  here well, to   
   the pauper   
      
     autem dicatis tu  sta   illic  aut sede sub   scabillo      pedum         
   meorum   
     but   say,    you stand there, or  sit  under the footstool of the feet of   
   mine.   
      
     nonne   iudicatis apud  vosmet   ipsos   et  facti  estis iudices   
   cogitationum   
     are not you judge among your own selves, and become have  judges  of   
   cogitation   
      
     iniquarum   audite      fratres  mei    dilectissimi nonne   Deus   
     iniquitous. be audient, brothers my own much dilect, has not the dominant one   
      
     elegit  pauperes    in hoc  mundo divites in fide      et  heredes   
     elected the paupers in this world rich    in fidelity, and heritors   
      
     regni          quod  repromisit   Deus             diligentibus   se   
     of the kingdom which has promised the dominant one those diligent of him.   
      
     vos autem exhonorastis    pauperem     nonne  divites  per     potentiam   
     you but   have dishonored the paupers. do not the rich through potency   
      
     opprimunt vos  et  ipsi trahunt vos ad iudicia   nonne  ipsi blasphemant   
     oppress   you, and they draw    you to judgment. do not they blaspheme   
      
     bonum    nomen quod invocatum est super vos  si tamen legem   perficitis   
   regalem   
     the good name  that invoked   is  upon  you. if yet   the law perfect      
   regal   
      
     secundum     scripturas      diliges     proximum        tuum     sicut te   
     according to the scriptures, be diligent of the neighbor of yours as    of   
   you   
      
     ipsum     bene facitis si autem personas accipitis   peccatum operamini   
     yourself, well you do. if but   personas you accept, peccancy operates,   
      
     redarguti    a  lege    quasi transgressores quicumque autem totam legem   
     again argued by the law as if transgressors. whoever   but   total the law   
      
     servaverit     offendat   autem in uno factus est omnium reus    qui enim   
     will preserve, yet offend but   in one fact   is  wholly liable. he  for   
      
     dixit      non moechaberis               dixit et    non occides            
   quod   
     that said, not you will commit adultery, said  also, not you will murder,   
   which   
      
     si non moechaberis          occides    autem factus es      transgressor   
     if not you commit adultery, and murder but   do,    you are a transgressor   
      
     legis       sic  loquimini et  sic facite sicut per legem   libertatis   
     of the law. thus speak     and so  do,    as    by  the law of liberty   
      
     incipientes iudicari    iudicium enim sine    misericordia illi   qui  non   
     incipient   are judged. judgment for  without mercy        to him that not   
      
     fecit misericordiam superexultat autem misericordia iudicio   quid   
     makes mercy,        above exults but   in mercy     judgment. what   
      
     proderit        fratres  mei     si fidem    quis   dicat se habere opera   
   autem   
     it will profit, brothers my own, if fidelity anyone says  he has,   works but   
      
     non habeat numquid        poterit      fides    salvare    eum  si autem   
     not has,   can it be that will be able fidelity to salvage him. if but   
      
     frater    aut soror  nudi sunt et  indigent victu       cotidiano  dicat    
   autem   
     a brother or  sister nude be,  and indigent of victuals every day, to say but   
      
     aliquis de vobis illis    ite in pace  calefacimini et  saturamini non   
   dederitis   
     any one of you   to them, go  in peace calefacted   and satiated,  not give   
      
     autem eis  quae necessaria sunt corporis      quid proderit        sic  et   
     but   them what necessary  are  for the body, what he will profit. thus also   
      
     fides     si non habeat opera  mortua est in semet   ipsam   sed dicet   
     fidelity, if not has    works, dead   is  to oneself itself. but will say   
      
     quis     tu  fidem    habes et  ego opera habeo ostende mihi  fidem   
     someone, you fidelity have, and i   works have, ostend  to me the fidelity   
      
     tuam     sine    operibus et  ego ostendam    tibi   ex     operibus   
     of yours without works,   and i   will ostend to you out of works   
      
     fidem        meam    tu  credis quoniam unus est Deus              bene facis   
     the fidelity my own. you credit because one  is  the dominant one, well you   
   do,   
      
     et   daemones credunt et  contremescunt     vis              autem scire   
     also daemons  credit, and together tremble. you are volitive but   to be   
   scient,   
      
     o homo inanis quoniam fides    sine    operibus otiosa est Abraham pater   
     o man  inane, because fidelity without works    otiose is. abraham the father   
      
     noster  nonne   ex     operibus iustificatus est  offerens Isaac filium  suum   
     of ours not was out of works    justified    was, offering isaac the son his   
   own   
      
     super altare     vides   quoniam fides    cooperabatur    operibus   illius    
   et   
     upon  the altar. you see because fidelity was cooperating with works of him,   
   and   
      
     ex     operibus fides    consummata  est  et  suppleta est scriptura        
   dicens   
     out of works    fidelity consummated was. and supplied was the scripture,   
   saying,   
      
     credidit Abraham Deo               et  reputatum est illi   ad iustitiam et   
     credited abraham the dominant one, and reputed   was of him to justice,  and   
      
     amicus Dei            appellatus est     videtis quoniam ex     operibus   
     amicus of the deities appellated he was. you see because out of works   
      
     iustificatur homo   et  non ex     fide     tantum similiter  autem et   Raab   
     is justified a man, and not out of fidelity only.  similarly, but   also   
   rahab   
      
     meretrix   nonne   ex     operibus iustificata est  suscipiens nuntios     et   
     the harlot not was out of works    justified   was, suscepting the scouts,   
   and   
      
     alia    via eiciens   sicut enim corpus   sine    spiritu    emortuum est ita   
     another way ejecting. as    for  the body without the spirit dead     is,   
   thus   
      
     et   fides    sine    operibus mortua est"        -- Iacobi 2:1-26   
     also fidelity without works    dead   is.            editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)