From: J@M   
      
    "nolite plures magistri fieri   fratres  mei     scientes quoniam maius   
     do not plural masters  become, brothers my own, scient   because greater   
      
     iudicium sumitis     in multis enim offendimus omnes si quis   in verbo non   
     judgment you assume. in much   for  we offend  all.  if anyone in word  not   
      
     offendit hic perfectus est vir    potens etiam  freno    circumducere totum   
     offend,  he  perfect   is  a man, potent indeed a bridle to encircle  total   
      
     corpus    si autem equorum    frenos in ora        mittimus ad consentiendum   
     the body. if but   the horses bits   in the mouths we cast, to be consenting   
      
     nobis  et  omne      corpus illorum circumferimus    ecce   et   naves        
   cum   
     of us, and the whole body   of them we carry around. behold also the ships,   
   when   
      
     magnae sint      et  a  ventis validis minentur circumferuntur      a  modico   
     great  they are, and by wind   valid   driven   are carried around, by a   
   modicum   
      
     gubernaculo ubi     impetus dirigentis voluerit        ita  et   lingua   
     the helm    whereby impetus directing  where volitive. thus also the lingua   
      
     modicum   quidem membrum  est et  magna        exultat ecce    quantus   
     a modicum indeed a member is, and great things exult,  behold, a quantity   
      
     ignis       quam magnam silvam     incendit    et  lingua     ignis    est   
     of ignition how  great  the forest incendiary. and the lingua ignition is,   
      
     universitas iniquitatis  lingua     constituitur in    membris     nostris    
   quae   
     a universe  of iniquity, the lingua constituted  among the members of ours,   
   that   
      
     maculat   totum corpus    et  inflammat rotam        nativitatis nostrae   
     maculates total the body, and inflames  the rotation of nativity of ours,   
      
     inflammata a  gehenna  omnis enim natura     bestiarum  et  volucrum   
     inflamed   by gehenna. all   for  the nature of beasts, and volant creatures,   
      
     et  serpentium etiam    ceterorum     domantur       et  domita    sunt   
     and serpents,  likewise all the rest, are dominated, and dominated have been,   
      
     a  natura     humana     linguam    autem nullus hominum domare      potest   
     by the nature of humans. the lingua but   no one of men  to dominate is able,   
      
     inquietum malum      plena   veneno   mortifero in ipsa benedicimus   
     inquiet   malignance plenary of venom deadly.   in it   we benedict   
      
     Dominum          et  Patrem      et  in ipsa maledicimus homines qui   
     the dominant one and the father, and in it   we maledict men     which   
      
     ad           similitudinem  Dei            facti sunt       ex     ipso   
     according to the similitude of the deities made  they were. out of the same   
      
     ore   procedit benedictio  et  maledictio   non oportet    fratres  mei   
     mouth proceed  benediction and malediction. not opportune, brothers my own,   
      
     haec         ita  fieri     numquid        fons       de   eodem    foramine   
     these things thus to occur. can it be that a fountain from the same foramen   
      
     emanat  dulcem et  amaram aquam  numquid        potest   fratres  mei   
     emanate dulcet and bitter water. can it be that is able, brothers my own,   
      
     ficus      olivas facere   aut vitis  ficus sic  neque   salsa dulcem potest   
     a fig tree olives produce, or  a vine figs. thus neither salt  dulcet is able   
      
     facere  aquam  quis sapiens et  disciplinatus inter vos  ostendat ex     bona   
     to make water. who  sapient and disciplined   among you, ostend   out of good   
      
     conversatione operationem   suam    in mansuetudine sapientiae quod si zelum   
     conversation  the operation his own in mansuetude   sapient.   but  if zeal   
      
     amarum habetis  et  contentiones in cordibus   vestris   nolite gloriari et   
     bitter you have and contentions  in the hearts of yours, do not glory    and   
      
     mendaces   esse adversus veritatem  non est ista sapientia desursum     
   descendens   
     mendacious be   adverse  to verity. not is  that sapience  from above   
   descending,   
      
     sed terrena    animalis   diabolica ubi   enim zelus   et  contentio   ibi   
     but is terrene the animal diabolic. where for  is zeal and contention, there   
      
     inconstantia   et  omne  opus pravum    quae autem desursum   est sapientia   
     is inconstancy and every work depraved. that but   from above is  sapience   
      
     primum quidem    pudica est deinde pacifica modesta suadibilis   plena   
     first  certainly pure   is, then   pacific, modest, persuadable, plenary   
      
     misericordia et  fructibus bonis non iudicans sine    simulatione fructus   
     of mercy     and fruits    good, not judging, without simulation, the fruit   
      
     autem iustitiae  in pace  seminatur facientibus     pacem"    -- Iacobi   
   3:1-18   
     but   of justice in peace seminated of those making peace.       editio   
   vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)