From: J@M   
      
    "unde   bella       et  lites      in    vobis nonne  hinc  ex       
   concupiscentiis   
     whence bellicosity and litigation among you,  not is hence out of   
   concupiscences   
      
     vestris  quae  militant     in membris     vestris   concupiscitis         et   
     of yours which are militant in the members of yours. you are concupiscent,   
   and   
      
     non habetis occiditis   et  zelatis      et  non potestis adipisci   
     not have,   you murder, and are zealous, and not are able to obtain,   
      
     litigatis    et  belligeratis     non habetis  propter    quod  non   
     you litigate and are belligerent, not you have because of which not   
      
     postulatis     petitis       et  non accipitis eo      quod    male   
     you postulate. you petition, and not accept,   in that because malign   
      
     petatis       ut   in concupiscentiis    vestris  insumatis        adulteri   
     you petition, that in the concupiscences of yours you may consume.   
   adulterers,   
      
     nescitis quia    amicitia     huius   mundi inimica      est Dei   
     nescient because amicableness of this world inimicalness is  of the deities,   
      
     quicumque ergo      voluerit amicus   esse  saeculi      huius inimicus   
     whosoever therefore volitive amicable to be of the world this, inimical   
      
     Dei            constituitur aut putatis  quia    inaniter scriptura     dicat   
     of the deities constitutes. or  putative because inane    the scripture says,   
      
     ad invidiam concupiscit  Spiritus   qui  inhabitat in nobis maiorem autem   
     to invidia  concupiscent the spirit that inhabits  in us.   major   but   
      
     dat      gratiam    propter    quod dicit    Deus             superbis   
     he gives gratitude, because of what he says, the dominant one the superbian   
      
     resistit humilibus      autem dat   gratiam    subditi        igitur   
     resists, the humiliated but   gives gratitude. under the rich therefore   
      
     estote     Deo                  resistite autem diabolo             et   
     yourselves to the dominant one. resist    but   the diabolical one, and   
      
     fugiet              a    vobis adpropiate Domino            et    
   adpropinquabit   
     he will be fugitive from you.  approach   the dominant one, and he will   
   approach   
      
     vobis emundate manus      peccatores et  purificate corda       duplices   
     you.  cleanse  the hands, peccants,  and purify     the hearts, duplicitous   
      
     animo miseri    estote et  lugete  et  plorate risus        vester   in   
     soul. miserable be,    and lament, and weep,   the laughter of yours to   
      
     luctum      convertatur et  gaudium  in maerorem    humiliamini in conspectu   
     lamentation convert,    and gladness to melancholy, humiliate   in sight   
      
     Domini               et  exaltabit     vos  nolite detrahere de alterutrum   
     of the dominant one, and he will exalt you. do not detract   of one to   
   another,   
      
     fratres   qui detrahit      fratri          aut qui  iudicat fratrem     suum   
     brothers. he  that detracts of the brother, or  that judges  the brother his   
   own,   
      
     detrahit legi        et  iudicat legem    si autem iudicas   legem    non   
     detracts of the law, and judges  the law, if but   you judge the law, not   
      
     es      factor   legis       sed iudex    unus est legislator     et  iudex    
   qui   
     you are a factor of the law, but a judge. one  is  the legislator and judge,   
   who   
      
     potest  perdere    et  liberare     tu  autem quis es  qui  iudicas  proximum   
     is able to destroy and to liberate, you but   who  are that to judge a   
   neighbor.   
      
     ecce    nunc qui dicitis   hodie aut crastino ibimus     in   illam civitatem   
     behold, now  you that say, today or  tomorrow we will go into such  a city,   
      
     et  faciemus quidem ibi   annum   et  mercabimur   et  lucrum        faciemus   
     and spend    indeed there a year, and merchandise, and lucrativeness make.   
      
     qui ignoratis quid    erit    in crastinum   quae enim est vita     vestra   
     who ignorant  of what will be to the morrow. what for  is  the life of yours,   
      
     vapor   est ad    modicum   parens     deinceps   exterminatur  pro eo  ut   
     a vapor is  until a modicum appearing, thereafter exterminated. for you that   
      
     dicatis si Dominus          voluerit     et   vixerimus    faciemus hoc  aut   
     to say, if the dominant one be volitive, also we will live and do   this or   
      
     illud nunc autem exultatis in superbiis     vestris   omnis exultatio  talis   
     that. now  but   you exult in the superbias of yours, all   exultation such   
      
     maligna est scienti igitur    bonum facere et  non facienti peccatum est   
   illi"   
     malign  is. scient  therefore good  to do, and not do it,   peccancy is  to   
   him.   
      
    -- Iacobi 4:1-17, editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)