From: J@M   
      
    "james, of the deities and dominus of ours jesus christ a servant, to the   
     twelve tribes which are in dispersion, salute. all gladness you estimate,   
     brothers my own, when into temptations various you incise, being scient that   
     probating the fidelity of yours patience operates. patience but work perfect   
     has, that you may be perfect and integral, in nothing deficient. if any but   
   of   
     you indigent of sapience, postulate from the dominant one, that gives to all   
     affluently, and not upbraids, and will be given him. postulate but in   
   fidelity,   
     no hesitating, he for that hesitates similar is to a wave of the sea that by   
     the wind moved and carried around. not therefore estimate a man that he will   
     accept anything from the dominant one. a man duplex of soul inconstant in all   
     the ways his own. glorify but the brother humiliated in exaltation his own,   
     the rich but in humiliation his own, because as the flower of the hay he will   
     transit. from rising is for the sun with ardor, and is dried up the hay, and   
     the flower of it deciduous, and the decorous looks of it disappeared, thus   
     also the rich in the itinerary his own will fade away. beatified the man that   
     endures temptation, because when probated he is, he will accept the crown of   
     life, which has promised the dominant one those diligent of him. no man when   
     tested say because by the dominant one i am tested, the dominant one for   
     untestable to malignity is, he but no one tests. each one in verity is tested   
     by the concupiscence his own, abstracted and enticed, then concupiscence when   
     has conceived, begets peccancy, peccancy in verity when consummated it is,   
     generates death. do not thus err, brothers of me much dilect. every gift   
     optimum and every gift perfect from above is, descended from the father of   
     lights, among whom not is transmutation, neither vicissitude overshadowing.   
     voluntarily he generated us the word of verity, that we might be initial of   
     any creatures of him. scient, brothers my own dilect, that but every man   
     velocitous to be audient, tardy but to speak, and tardy to ire, ire for of   
     man justice of the deities not operates. because of which abjecting all   
     uncleanness and abundance of malignity, in mansuetude suscept innate the word   
     which is able to salvage the souls of yours. be but factors of the word, and   
     not audient only, fallacing your own selves. because if anyone auditor is of   
     the word, and not a factor, he is comparable to a man considering the face   
     native his own in a mirror, he considered for himself, and departed, and at   
     once oblivious he is to what quality he was. who but perspects into the law   
     perfect of liberty, and is permanent, not auditor oblivious has become, but a   
     factor of the work, this beatified in the doing his own will be. if anyone   
   but   
     putative himself religious, that not refraining the lingua his own, but   
     seducing the heart his own, this vain is religion. religion clean and   
     immaculate before the dominant one and the father this is, visit the orphans   
     and widows in the tribulation of them, immaculate oneself keep custody from   
     this world. -- James 1:1-27   
      
    "brothers my own, do not in personalities accepting have the fidelity of the   
     dominus of ours jesus christ of glory. for if enters to the convention of   
     yours a man a gold ring having, in vestment white, and enters but also a   
     pauper in sordid garment, and intend to him that clothed is of vestment very   
     bright, and say, you sit here well, to the pauper but say, you stand there,   
   or   
     sit under the footstool of the feet of mine. are not you judge among your own   
     selves, and become have judges of cogitation iniquitous. be audient, brothers   
     my own much dilect, has not the dominant one elected the paupers in this   
   world   
     rich in fidelity, and heritors of the kingdom which has promised the dominant   
     one those diligent of him. you but have dishonored the paupers. do not the   
     rich through potency oppress you, and they draw you to judgment. do not they   
     blaspheme the good name that invoked is upon you. if yet the law perfect   
   regal   
     according to the scriptures, be diligent of the neighbor of yours as of you   
     yourself, well you do. if but personas you accept, peccancy operates, again   
     argued by the law as if transgressors. whoever but total the law will   
   preserve,   
     yet offend but in one fact is wholly liable. he for that said, not you will   
     commit adultery, said also, not you will murder, which if not you commit   
     adultery, and murder but do, you are a transgressor of the law. thus speak   
   and   
     so do, as by the law of liberty incipient are judged. judgment for without   
     mercy to him that not makes mercy, above exults but in mercy judgment. what   
   it   
     will profit, brothers my own, if fidelity anyone says he has, works but not   
     has, can it be that will be able fidelity to salvage him. if but a brother or   
     sister nude be, and indigent of victuals every day, to say but any one of you   
     to them, go in peace calefacted and satiated, not give but them what   
   necessary   
     are for the body, what he will profit. thus also fidelity, if not has works,   
     dead is to oneself itself. but will say someone, you fidelity have, and i   
     works have, ostend to me the fidelity of yours without works, and i will   
     ostend to you out of works the fidelity my own. you credit because one is the   
     dominant one, well you do, also daemons credit, and together tremble. you are   
     volitive but to be scient, o man inane, because fidelity without works otiose   
     is. abraham the father of ours not was out of works justified was, offering   
     isaac the son his own upon the altar. you see because fidelity was   
   cooperating   
     with works of him, and out of works fidelity consummated was. and supplied   
   was   
     the scripture, saying, credited abraham the dominant one, and reputed was of   
     him to justice, and amicus of the deities appellated he was. you see because   
     out of works is justified a man, and not out of fidelity only. similarly, but   
     also rahab the harlot not was out of works justified was, suscepting the   
     scouts, and another way ejecting. as for the body without the spirit dead is,   
     thus also fidelity without works dead is. -- James 2:1-26   
      
    "do not plural masters become, brothers my own, scient because greater   
   judgment   
     you assume. in much for we offend all. if anyone in word not offend, he   
     perfect is a man, potent indeed a bridle to encircle total the body. if but   
     the horses bits in the mouths we cast, to be consenting of us, and the whole   
     body of them we carry around. behold also the ships, when great they are, and   
     by wind valid driven are carried around, by a modicum the helm whereby   
   impetus   
     directing where volitive. thus also the lingua a modicum indeed a member is,   
     and great things exult, behold, a quantity of ignition how great the forest   
     incendiary. and the lingua ignition is, a universe of iniquity, the lingua   
     constituted among the members of ours, that maculates total the body, and   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)