From: J@M   
      
    "unde    fratres   sancti            vocationis caelestis     participes   
     whence, brothers, of the sanctified vocation   of caelestial participants,   
      
     considerate apostolum   et  pontificem   confessionis      nostrae  Iesum    
   qui   
     consider    the apostle and pontificator of the confession of ours, jesus,   
   who   
      
     fidelis    est ei    qui  fecit illum sicut et   Moses in omni domo        
   illius   
     fidelitous is  to he that made  him,  as    also moses in all  the house of   
   him.   
      
     amplioris enim gloriae  iste     prae     Mose     dignus     habitus   
     ample     for  of glory that man in front of moses dignified, considered   
      
     est      quanto      ampliorem honorem   habet  domus        qui  fabricavit   
     has been of quantity ample     the honor he has to the house that was   
   fabricated   
      
     illam   omnis namque          domus fabricatur    ab aliquo       qui autem   
     by him. every for and in fact house is fabricated by some person, he  but   
      
     omnia      creavit Deus                 et  Moses quidem fidelis    erat in   
     all things created is the dominant one. and moses indeed fidelitous was  in   
      
     tota  domo      eius    tamquam famulus    in  testimonium eorum             
   quae   
     total the house of him, just as a famulus, for a testimony of those things   
   which   
      
     dicenda      erant Christus vero      tamquam filius in domo      sua        
   quae   
     to be spoken were. christ   in verity as      a son  in the house his own,   
   whose   
      
     domus sumus nos si fiduciam         et  gloriam spei    usque ad    finem   
     house are   we, if the fiducialness and glory   of hope up to until the   
   finish   
      
     firmam retineamus quapropter sicut dicit Spiritus   Sanctus     hodie si   
     firm   we retain. wherefore, as    says  the spirit sanctified, today if   
      
     vocem     eius   audieritis           nolite obdurare corda      vestra      
   sicut   
     the voice of him you will be audient, do not obdurate the hearts of yours, as   
      
     in exacerbatione     secundum     diem    temptationis  in deserto     ubi   
     in the exacerbation, according to the day of temptation in the desert, when   
      
     temptaverunt me patres      vestri    probaverunt    et  viderunt opera   
     tested       me the fathers of yours, they probated, and saw      the works   
      
     mea    quadraginta annos  propter    quod  infensus fui   generationi   
     my own forty       years. because of which incensed i was with the generation   
      
     huic  et  dixi      semper errant   corde        ipsi        autem non   
     this, and said that always they err in the heart themselves, but   not   
      
     cognoverunt         vias        meas    sicut iuravi  in ira     mea     si   
     they were cognisant of the ways my own, as if i swore in the ire my own, if   
      
     introibunt      in   requiem     meam    videte fratres   ne       forte   
     they will enter into the requiet my own. see,   brothers, that not perchance   
      
     sit      in aliquo vestrum cor     malum  incredulitatis  discedendi a   
     there be in any    of you  a heart malign of incredulity, departing  from   
      
     Deo              vivo    sed adhortamini vosmet ipsos      per     singulos   
     the dominant one living. but to exhort   you    yourselves through each   
      
     dies donec hodie cognominatur   ut   non obduretur  quis   ex     vobis   
     day  while today is cognomened, that not be obdured anyone out of you   
      
     fallacia              peccati      participes    enim Christi   effecti   
     by the fallaciousness of peccancy. participators for  of christ effected   
      
     sumus         si tamen initium     substantiae usque ad    finem      firmum   
     we have been, if yet   the initial substance   up to until the finish firm   
      
     retineamus dum   dicitur     hodie  si vocem     eius   audieritis   
     we retain. while it is said, today, if the voice of him you will be audient,   
      
     nolite obdurare corda      vestra   quemadmodum in illa exacerbatione quidam   
     do not obdurate the hearts of yours as          in that exacerbation. some   
      
     enim audientes           exacerbaverunt    sed non universi  qui  profecti   
   sunt   
     for  having been audient were exacerbated, but not universal that departed   
   were   
      
     ab   Aegypto per Mosen  quibus    autem infensus est    quadraginta annos   
     from egypt   by  moses. with whom but   incensed he was forty       years,   
      
     nonne   illis     qui  peccaverunt       quorum cadavera prostrata  sunt in   
     not was with them that had been peccant, whose  cadavers prostrated were in   
      
     deserto     quibus  autem iuravit  non introire         in   requiem   
     the desert. to whom but   he swore not they would enter into the requiet   
      
     ipsius      nisi   illis qui  increduli   fuerunt et  videmus quia non   
     of himself, if not them  that incredulous were.   and we see  that not   
      
     potuerunt  introire propter    incredulitatem"       -- Hebraeos 3:1-19   
     they could enter    because of incredulity.             editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)