From: J@M   
      
    "timeamus        ergo       ne       forte     relicta               
   pollicitatione   
     we are timorous therefore, that not perchance having relinquished the promise   
      
     introeundi  in   requiem     eius    existimetur    aliqui ex     vobis   
   deesse   
     of entering into the requiet of him, would estimate some   out of you     
   missing.   
      
     etenim et   nobis nuntiatum est quemadmodum et   illis    sed non profuit    
   illis   
     for    also to us announced was just as     also to them, but not profited   
   them   
      
     sermo       auditus              non admixtis   fidei         ex     his     
   quae   
     the diction having been audient, not admixtured with fidelity out of these   
   whom   
      
     audierunt          ingrediemur enim in   requiem qui   credidimus      
   quemadmodum   
     they were audient. ingressed   for  into requiet which they credited in what   
   way   
      
     dixit    sicut iuravi       in ira     mea     si introibunt      in   
     he said, as    i have sworn in the ire my own, if they will enter into   
      
     requiem     meam    et  quidem operibus  ab   institutione    mundi   
     the requiet my own, and indeed the works from the institution of the world   
      
     factis     dixit    enim quodam    loco    de die     septima sic   et   
     were done. he spoke for  a certain passage of the day seventh thus, and   
      
     requievit Deus             die     septima ab   omnibus operibus  suis   
     requieted the dominant one the day seventh from all     the works his own.   
      
     et  in isto rursum       si introibunt      in   requiem     meam    quoniam   
     and in this turned back, if they will enter into the requiet my own. because   
      
     ergo      superest   quosdam introire in   illam et  hii   quibus   prioribus   
     therefore it remains some    to enter into that, and these to which prior   
      
     adnuntiatum est    non introierunt  propter incredulitatem  iterum   
     announced   it was not they entered because of incredulity. iteratively,   
      
     terminat      diem           quendam  hodie  in David  dicendo post  tantum   
     he terminates a specific day certain, today, in david, saying, after so much   
      
     temporis sicut supra dictum est  hodie  si vocem     eius   audieritis   
     time,    as    above said   was, today, if the voice of him you are audient,   
      
     nolite obdurare corda      vestra    nam si eis  Iesus  requiem praestitisset   
     do not obdurate the hearts of yours. for if them joshua requiet had   
   presented,   
      
     numquam de alio    loqueretur        posthac    die  itaque   relinquitur   
     never   of another would have spoken after this day. and thus is relinquished   
      
     sabbatismus          populo          Dei             qui enim ingressus est   
     the sabbatic requiet to the populace of the deities. he  for  ingressed that   
   has   
      
     in   requiem     eius    etiam    ipse    requievit     ab   operibus  suis   
     into the requiet of him, likewise himself has requieted from the works his   
   own,   
      
     sicut   a    suis    Deus              festinemus ergo      ingredi    in   
     just as from his own the dominant one. hasten     therefore to ingress into   
      
     illam requiem  ut      ne   in    id   ipsum    quis    incidat   
   incredulitatis   
     that  requiet, so that lest after this the same any man fall    of   
   incredulity   
      
     exemplum    vivus est enim Dei            sermo        et  efficax    et   
     by example. alive is  for  of the deities the diction, and effective, and   
      
     penetrabilior    omni     gladio  ancipiti     et  pertingens usque ad   
     more penetrating of every gladius two mouthed, and reaching   up to until   
      
     divisionem   animae  ac       spiritus   conpagum   quoque   et  medullarum    
   et   
     the division of soul and also of spirit, the joints likewise and the marrow,   
   and   
      
     discretor    cogitationum       et  intentionum cordis        et  non est   
   ulla   
     is discretor of the cogitations and intentions  of the heart. and not is  any   
      
     creatura invisibilis in conspectu eius    omnia      autem nuda et  aperta   
   sunt   
     creature invisible   in the sight of him, all things but   nude and opened   
   are   
      
     oculis      eius   ad quem nobis sermo     habentes ergo      pontificem   
     to the eyes of him to whom we    converse. having   therefore the   
   pontificator   
      
     magnum qui penetraverit caelos       Iesum Filium  Dei             teneamus   
     great  who penetrated   the heavens, jesus the son of the deities, be   
   tenacious   
      
     confessionem   non enim habemus pontificem       qui non possit conpati   
     of confession. not for  we have the pontificator who not can    be   
   compassionate   
      
     infirmitatibus       nostris  temptatum autem per omnia pro similitudine   
   absque   
     with the infirmities of ours, tested    but   by  all   for similitudes    
   without   
      
     peccato   adeamus  ergo      cum  fiducia      ad thronum    gratiae       ut   
     peccancy. approach therefore with fiducialness to the throne of gratitude,   
   that   
      
     misericordiam consequamur       et  gratiam   inveniamus in auxilio     
   oportuno"   
     mercy         may be consequent and gratitude find       in auxiliary   
   opportune.   
      
     -- Hebraeos 4:1-16, editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)