From: J@M   
      
    "we are timorous therefore, that not perchance having relinquished the promise   
     of entering into the requiet of him, would estimate some out of you missing.   
     for also to us announced was just as also to them, but not profited them the   
     diction having been audient, not admixtured with fidelity out of these whom   
     they were audient. ingressed for into requiet which they credited in what way   
     he said, as i have sworn in the ire my own, if they will enter into the   
     requiet my own, and indeed the works from the institution of the world were   
     done. he spoke for a certain passage of the day seventh thus, and requieted   
     the dominant one the day seventh from all the works his own. and in this   
     turned back, if they will enter into the requiet my own. because therefore it   
     remains some to enter into that, and these to which prior announced it was   
   not   
     they entered because of incredulity. iteratively, he terminates a specific   
   day   
     certain, today, in david, saying, after so much time, as above said was,   
   today,   
     if the voice of him you are audient, do not obdurate the hearts of yours. for   
     if them joshua requiet had presented, never of another would have spoken   
   after   
     this day. and thus is relinquished the sabbatic requiet to the populace of   
   the   
     deities. he for ingressed that has into the requiet of him, likewise himself   
     has requieted from the works his own, just as from his own the dominant one.   
     hasten therefore to ingress into that requiet, so that lest after this the   
     same any man fall of incredulity by example. alive is for of the deities the   
     diction, and effective, and more penetrating of every gladius two mouthed,   
   and   
     reaching up to until the division of soul and also of spirit, the joints   
     likewise and the marrow, and is discretor of the cogitations and intentions   
   of   
     the heart. and not is any creature invisible in the sight of him, all things   
     but nude and opened are to the eyes of him to whom we converse. having   
     therefore the pontificator great who penetrated the heavens, jesus the son of   
     the deities, be tenacious of confession. not for we have the pontificator who   
     not can be compassionate with the infirmities of ours, tested but by all for   
     similitudes without peccancy. approach therefore with fiducialness to the   
     throne of gratitude, that mercy may be consequent and gratitude find in   
     auxiliary opportune." -- Hebraeos 4:1-16, editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)