From: J@M   
      
    "quapropter intermittentes inchoationis   Christi   sermonem     ad   
   perfectionem   
     wherefore  intermitting   the inchoation of christ the diction, to perfection   
      
     feramur         non rursum iacientes   fundamentum   paenitentiae ab     
   operibus   
     be carried off, not again  jactitating the fundament of penitence from works   
      
     mortuis et  fidei    ad Deum              baptismatum doctrinae   
     dead    and fidelity to the dominant one, of baptisms the doctrine,   
      
     inpositionis  quoque   manuum    ac       resurrectionis  mortuorum    et   
     of imposition likewise of hands, and also of resurrection of the dead, and   
      
     iudicii     aeterni  et  hoc  faciemus    siquidem permiserit Deus   
     of judgment eternal. and this we will do, if       to permit  the dominant   
   one.   
      
     inpossibile est   enim eos   qui semel sunt inluminati   gustaverunt   
     impossible  it is for  those who once  were illuminated, and have gustated   
      
     etiam    donum       caeleste    et  participes    sunt facti  Spiritus   
     likewise of the gift caelestial, and participators have become of the spirit   
      
     Sancti      gustaverunt       nihilominus   bonum    Dei            verbum   
     sanctified, and have gustated nothing minus the good of the deities the word,   
      
     virtutesque     saeculi    venturi  et  prolapsi  sunt       renovari   
     and the virtues of the age to come, and prolapsed they have, to renovate   
      
     rursus    ad paenitentiam rursum      crucifigentes sibimet ipsis      Filium   
     in return to penitence,   turned back to crucifying selves  themselves the   
   son   
      
     Dei             et  ostentui    habentes  terra     enim saepe venientem   
   super   
     of the deities, and ostentation they had. the earth for  often comes     upon   
      
     se bibens  imbrem    et  generans  herbam   oportunam illis     a  quibus   
     it imbibes the rain, and generates the herb opportune for those by whom   
      
     colitur       accipit benedictionem a    Deo               proferens autem   
     to cultivate, accepts benediction   from the dominant one, proffered but   
      
     spinas ac  tribulos reproba    est et  maledicto  proxima   cuius   
     thorns and thistles reprobated is, and maledicted proximate to a curse,   
      
     consummatio     in conbustionem confidimus autem de vobis dilectissimi   
     to consummation in combustion.  confident  but   of you   more dilect   
      
     meliora       et  viciniora saluti        tametsi ita  loquimur  non enim   
     to meliorate, and vicinal   to salvation, even if thus we speak. not for   
      
     iniustus Deus             ut obliviscatur operis   vestri   et  dilectionis   
     unjust   the dominant one to obliviate    the work of yours and the dilection   
      
     quam  ostendistis       in nomine   ipsius      qui  ministrastis   
     which you have ostended in the name of himself, that you have ministered   
      
     sanctis           et  ministratis  cupimus autem unumquemque vestrum eandem   
     to the sanctified and do minister. cupit   but   one each    of you  the same   
      
     ostentare sollicitudinem ad expletionem   spei    usque in finem       ut   
     ostend    solicitude     to the expletion of hope until to the finish, that   
      
     non segnes    efficiamini verum     imitatores eorum   qui  fide        et   
     not segnitive in effect,  in verity imitators  of them that in fidelity and   
      
     patientia hereditabunt     promissiones     Abrahae    namque promittens   
     patience  will be heritors to the promises. to abraham for    having promised   
      
     Deus              quoniam neminem habuit per quem iuraret  maiorem iuravit    
   per   
     the dominant one, because no one  he had by  whom to swear major,  he swore   
   by   
      
     semet   ipsum    dicens  nisi   benedicens  benedicam       te   et   
     of self himself. saying, if not benedicting i will benedict you, and   
      
     multiplicans multiplicabo    te   et  sic  longanimiter       ferens     
   adeptus   
     multiplying  i will multiply you. and thus with longsuffering endured,   
   adapted   
      
     est repromissionem       homines enim per maiorem   sui       iurant et    
   omnis   
     he  to the repromission. men     for  by  the major their own swear, and all   
      
     controversiae eorum   finis  ad confirmationem est iuramentum  in quo   
     controversy   of them an end by confirmation   is  of an oath. in which   
      
     abundantius volens   Deus             ostendere pollicitationis heredibus   
     abundantly  volitive the dominant one to ostend of promise      to the   
   heritors   
      
     inmobilitatem  consilii       sui      interposuit iusiurandum ut   per duas   
     the immobility of consilience his own, interposed  an oath,    that by  two   
      
     res    inmobiles quibus   inpossibile est   mentiri      Deum   
     things immobile, in which impossible  it is to be false, the dominant one   
      
     fortissimum            solacium habeamus    qui  confugimus   ad tenendam   
     the most fortitudinous solace   we may have that are fugitive to be tenacious   
      
     propositam           spem  quam  sicut anchoram  habemus animae       tutam   
     of the propositioned hope, which as    an anchor we have of the soul, tutelar   
      
     ac       firmam et  incedentem usque       in   interiora    velaminis   
     and also firm,  and advanced   all the way into the interior of the veil,   
      
     ubi   praecursor    pro nobis introiit     Iesus  secundum  ordinem   
     where the precursor for us    has entered, jesus, according to the order   
      
     Melchisedech    pontifex   factus in aeternum"         -- Hebraeos 6:1-20   
     of melchisedek, a pontifex made   in the eternal.         editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)