From: J@M   
      
    "hic  enim Melchisedech rex  Salem     sacerdos      Dei            summi   
     this for  melchisedek, king of salem, sacerdotalist of the deities the   
   summit,   
      
     qui obviavit    Abrahae    regresso   a    caede      regum     et  benedixit   
     who for the way to abraham regressing from the murder of kings, and   
   benedicted   
      
     ei  cui  decimas        omnium     divisit Abraham  primum quidem qui   
     him whom the decimation of all men divided abraham, first  indeed who   
      
     interpretatur     rex      iustitiae   deinde     autem et   rex      Salem   
     by interpretation the king of justice, from there but   also the king of   
   Salem,   
      
     quod  est rex      pacis     sine    patre   sine    matre   sine      
   genealogia   
     which is  the king of peace, without father, without mother, without   
   genealogy,   
      
     neque   initium dierum  neque finem  vitae   habens  adsimilatus autem   
     neither initial of days nor   finish of life having, similar     but   
      
     Filio      Dei            manet   sacerdos        in perpetuum      intuemini   
     to the son of the deities remains a sacerdotalist in the perpetual. watch out   
      
     autem quantus      sit hic  cui     et   decimam    dedit   de   
     but   the quantity was this to whom also decimation he gave concerning   
      
     praecipuis    Abraham patriarcha     et  quidem de filiis   Levi   
     in particular abraham the patriarch, and indeed of the sons of levi,   
      
     sacerdotium        accipientes mandatum  habent    decimas    sumere   a   
     the sacerdotalists accepting   a mandate they have decimation to exact from   
      
     populo       secundum     legem    id   est a    fratribus    suis   
     the populace according to the law, that is, from the brothers their own,   
      
     quamquam et   ipsi       exierunt    de   lumbis    Abrahae     cuius autem   
     although also themselves they exited from the loins of abraham, whose but   
      
     generatio  non adnumeratur in    eis  decimas        sumpsit   Abraham   
     generation not enumerated  among them the decimation sumptuary of abraham,   
      
     et  hunc qui habebat   repromissiones   benedixit   sine    ulla autem   
     and this who is having the repromission benedicted. without any  but   
      
     contradictione quod minus est a    meliore     benedicitur    et  hic  quidem   
     contradiction  what minus is  from meliorative is benedicted. and here   
   certainly   
      
     decimas    morientes homines accipiunt    ibi   autem contestatus quia   
     decimation of dying  men     they accept, there but   contested   because   
      
     vivit     et  ut  ita  dictum sit     per     Abraham et  Levi qui decimas   
     he lives. and how thus said   it was, through abraham and levi who decimation   
      
     accipit  decimatus est adhuc  enim in lumbis    patris        erat    quando   
     accepts, decimated is. as yet for  in the loins of the father he was, when   
      
     obviavit        ei     Melchisedech si ergo      consummatio      per   
     was for the way to him melchisedek. if therefore the consummation by   
      
     sacerdotium        leviticum erat populus      enim sub   ipso legem     
   accepit   
     the sacerdotalists levitical was, the populace for  under him  the law   
   accepted,   
      
     quid adhuc  necessarium secundum     ordinem   Melchisedech    alium   
     what as yet necessary   according to the order of melchisedek, another   
      
     surgere    sacerdotem      et  non secundum     ordinem   Aaron    dici   
     to surrect a sacerdotalist and not according to the order of aaron be called.   
      
     translato  enim sacerdotio         necesse   est   ut   et   legis     
   translatio   
     translated for  the sacerdotalist, necessary it is that also the law   
   translated   
      
     fiat in quo enim haec         dicuntur de alia    tribu est  de qua   nullus   
     be.  to he  for  these things spoken   of another tribe are, of which no man   
      
     altario      praesto fuit manifestum enim quod ex  Iuda     ortus sit   
     at the altar present was. manifest   for  that out of judah arose to be   
      
     Dominus     noster   in             qua   tribu nihil   de sacerdotibus   
     the dominus of ours, with regard to which tribe nothing of the sacerdotalists   
      
     Moses locutus est  et  amplius adhuc  manifestum  est    si secundum   
     moses spoke   had. and amply   as yet to manifest it is, if according to   
      
     similitudinem  Melchisedech   exsurgit alius   sacerdos       qui non   
     the similitude of melchisedek surrects another sacerdotalist, who not   
      
     secundum     legem   mandati      carnalis factus est  sed secundum   
     according to the law of a mandate carnal   made   was, but according   
      
     virtutem      vitae   insolubilis contestatur enim quoniam tu  es   
     to the virtue of life insoluble.  contested   for  because you are   
      
     sacerdos        in aeternum    secundum     ordinem   Melchisedech   
     a sacerdotalist in the eternal according to the order of melchisedek.   
      
     reprobatio  quidem fit     praecedentis  mandati propter    infirmitatem    
   eius   
     reprobation indeed be made the preceding mandate because of the infirmity of   
   it   
      
     et  inutilitatem nihil   enim ad perfectum  adduxit  lex      introductio   
     and inutility.   nothing for  to perfection adducted the law, the   
   introduction   
      
     vero      melioris    spei    per quam  proximamus   ad Deum              et   
     in verity meliorative of hope by  which we proximate to the dominant one. and   
      
     quantum      est non sine    iureiurando alii   quidem sine    iureiurando   
     the quantity is  not without an oath,    others indeed without an oath   
      
     sacerdotes     facti sunt  hic  autem cum  iureiurando per eum qui  dixit ad   
     sacerdotalists made  were, here but   when an oath     by  him that said  to   
      
     illum iuravit Dominus          et  non paenitebit        tu  es  sacerdos   
     him,  swore   the dominant one and not will be penitent, you are a   
   sacerdotalist   
      
     in aeternum     in  tantum  melioris    testamenti   sponsor     factus est   
     in the eternal. for so much meliorative of testament the sponsor made   was   
      
     Iesus  et  alii   quidem plures facti sunt sacerdotes     idcirco           
   quod   
     jesus. and others indeed plural made  were sacerdotalists for that reason   
   that   
      
     morte prohiberentur permanere     hic  autem eo quod maneat  in  aeternum   
     death prohibited    permanenting. here but   he that remains for eternally   
      
     sempiternum  habet  sacerdotium        unde   et   salvare    in perpetuo   
     ever eternal he has the sacerdotalist. whence also to salvage in perpetual   
      
     potest  accedentes per     semet   ipsum   ad Deum             semper vivens   
     potency accessed   through of self himself to the dominant one always living,   
      
     ad interpellandum pro eis   talis enim decebat ut   nobis esset    pontifex   
     to interpellate   for them. such  for  decent  that to us would be a pontifex   
      
     sanctus     innocens  inpollutus  segregatus a    peccatoribus et  excelsior   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)