From: J@M   
      
    "capitulum   autem super  ea            quae  dicuntur  talem habemus   
     the capitul but   on top of the things which are said, such  we have   
      
     pontificem      qui consedit in dextera     sedis       Magnitudinis           
   in   
     a pontificator, who sat down at the dextral of the seat of the magnitudinous   
   in   
      
     caelis       sanctorum  minister et  tabernaculi       veri      quod  fixit   
     the heavens, sanctified minister and of the tabernacle of verity which fixed   
      
     Dominus           et  non homo omnis enim pontifex ad offerenda munera  et   
     the dominant one, and not man. every for  pontifex to offer     tribute and   
      
     hostias constituitur    unde   necesse   est   et   hunc habere  aliquid    
   quod   
     victims is constituted, whence necessary it is also this to have somewhat   
   which   
      
     offerat   si ergo      esset   super terram     nec esset       sacerdos   
     to offer. if therefore he were on    the earth, not he would be a   
   sacerdotalist,   
      
     cum   essent    qui offerrent secundum     legem   munera      qui exemplari   
     while there are who offer     according to the law of tribute, who exemplary   
      
     et  umbrae    deserviunt caelestium      sicut responsum est    Mosi     cum   
     and in umbrae they serve the caelestial, as    responded it was to moses when   
      
     consummaret   tabernaculum    vide inquit   omnia      facito   secundum   
     to consummate the tabernacle, see, he said, all things you make according to   
      
     exemplar     quod  tibi   ostensum est in monte         nunc autem melius   
     the exemplar which to you ostended was on the mountain. now  but   better   
      
     sortitus est    ministerium quanto      et  melioris    testamenti mediator   
     allotted he has a ministry, of quantity and meliorative testament  the   
   mediator   
      
     est    quod  in melioribus  repromissionibus sanctum    est  nam si illud   
   prius   
     he is, which on meliorative repromission     sanctified was. for if that    
   prior   
      
     culpa       vacasset         non utique      secundi    locus   
     culpability had been vacant, not to use that the second locality   
      
     inquireretur        vituperans   enim eos  dicit    ecce    dies     veniunt   
     have been inquired. vituperating for  them he says, behold, the days come,   
      
     dicit Dominus           et  consummabo        super domum     Israhel   
     says  the dominant one, and i will consummate upon  the house of israel   
      
     et  super domum     Iuda      testamentum novum non secundum     testamentum   
     and upon  the house of judah, a testament new,  not according to the   
   testament   
      
     quod feci   patribus         eorum   in die     qua  adprehendi    manum   
     that i made with the fathers of them in the day that i apprehended the hand   
      
     illorum  ut educerem illos de   terra    Aegypti   quoniam ipsi non   
     of those to educe    them  from the land of egypt, because they not   
      
     permanserunt   in testamento    meo     et  ego neglexi   eos   dicit   
     were permanent in the testament my own, and i   neglected them, says   
      
     Dominus           quia    hoc  testamentum      quod disponam       domui   
     the dominant one. because this is the testament that i will dispose the house   
      
     Israhel   post  dies     illos  dicit Dominus           dando  leges    meas   
     of israel after the days those, says  the dominant one, giving the laws my   
   own   
      
     in mentem   eorum   et  in corde     eorum    superscribam         eas   et   
     in the mind of them and in the heart of them, and will superscribe them, and   
      
     ero     eis     in  Deum              et  ipsi erunt   mihi  in  populum   
     will be to them for the dominant one, and they will be to me for the   
   populace.   
      
     et  non docebit         unusquisque proximum     suum     et  unusquisque   
     and not they will teach one each    the neighbor his own, and one each   
      
     fratrem     suum     dicens  cognosce Dominum           quoniam omnes   
     the brother his own, saying, cognise  the dominant one, because all   
      
     scient         me     a    minore    usque ad    maiorem   eorum    quia   
     will be scient of me, from the minor up to until the major of them. because   
      
     propitius  ero       iniquitatibus     eorum    et  peccatorum     illorum   
     propitious i will be to the iniquities of them, and the peccancies of them   
      
     iam    non memorabor     dicendo autem novum veteravit     prius      quod   
     i will not be memorable. saying  but   new,  has veterated the prior, that   
      
     autem antiquatur et  senescit prope interitum     est"    -- Hebraeos 8:1-13   
     but   antiquates and senesces near  to interition is.        editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)