From: J@M   
      
    "habuit quidem et   prius iustificationes culturae   et  sanctum   saeculare   
     it had indeed both prior justifications  of culture and sanctuary secular.   
      
     tabernaculum enim factum est primum     in quo   inerant candelabra      et   
     a tabernacle for  made   was the first, in which were    the candelabra, and   
      
     mensa      et  propositio      panum  quae  dicitur   sancta         post   
     the table, and the proposition bread, which is called the sanctuary. after   
      
     velamentum autem secundum   tabernaculum quod  dicitur   sancta   
     the veil   but   the second tabernacle,  which is called the sanctuary   
      
     sanctorum   aureum habens turibulum   et  arcam   testamenti         
   circumtectam   
     sanctified, golden having a thurible, and the ark of the testament   
   circumtected   
      
     ex     omni parte auro       in qua   urna   aurea  habens manna  et  virga   
     out of all  parts with gold, in which an urn golden having manna, and the rod   
      
     Aaron    quae fronduerat et  tabulae    testamenti        superque  eam   
     of aaron that budded,    and the tables of the testament. and above it   
      
     cherubin     gloriae  obumbrantia   propitiatorium de quibus non est   modo   
     the cherubim of glory for the umbra propitiating,  of which  not it is of   
   mode   
      
     dicendum per singula   his   vero      ita  conpositis in   priori    quidem   
     to speak per singular. these in verity thus composed,  into the prior indeed   
      
     tabernaculo semper introibant sacerdotes      sacrificiorum officia   
     tabernacle  always entered    the sacerdotes, of sacrifices the officiation   
      
     consummantes  in secundo    autem semel in anno    solus  pontifex      non   
     consummating. in the second but   once  in a year, solely the pontifex, not   
      
     sine    sanguine quem  offert   pro sua     et  populi          ignorantia   
     without blood    which to offer for his own and of the populace ignorance,   
      
     hoc  significante Spiritu    Sancto     nondum  propalatam     esse sanctorum   
     this signifying   the spirit sanctified not yet for the pallor has    
   sanctified   
      
     viam    adhuc     priore    tabernaculo habente statum    quae  parabola  est   
     the way thus far, the prior tabernacle  having  standing, which a parable is   
      
     temporis    instantis     iuxta   quam  munera  et  hostiae offeruntur   quae   
     of the time for instance, next to which tribute and victims are offered,   
   which   
      
     non possunt  iuxta   conscientiam perfectum facere servientem solummodo in   
   cibis   
     not are able next to conscience   perfect   make   a servant, solely    in   
   food   
      
     et  in potibus   et  variis  baptismis et  iustitiis carnis        usque ad   
     and in potables, and various baptisms, and justice   of the flesh, until to   
      
     tempus   correctionis  inpositis    Christus autem adsistens pontifex   
   futurorum   
     the time of correction was imposed. christ   but   standing  pontifex of   
   future   
      
     bonorum     per amplius   et  perfectius tabernaculum non manufactum    id   
     good things by  the ample and perfect    tabernacle   not manufactured, that   
      
     est non huius   creationis neque   per sanguinem hircorum et  vitulorum sed   
   per   
     is, not of this creation,  neither by  the blood of goats and calves,   but   
   by   
      
     proprium     sanguinem introivit  semel in   sancta         aeterna   
   redemptione   
     his very own blood     he entered once  into the sanctuary, eternal   
   redemption   
      
     inventa si enim sanguis   hircorum et  taurorum et  cinis     vitulae   
     found.  if for  the blood of goats and bulls,   and the ashes of a calf,   
      
     aspersus  inquinatos  sanctificat ad emundationem  carnis    quanto        
   magis   
     aspersing the unclean sanctify    to the cleansing of flesh, of quantity   
   greater   
      
     sanguis   Christi    qui per     Spiritum   Sanctum    semet   ipsum     
   obtulit   
     the blood of Christ, who through the spirit sanctified of self himself   
   offered   
      
     inmaculatum Deo                  emundabit    conscientiam   vestram  ab     
   operibus   
     immaculate  to the dominant one, will cleanse the conscience of yours from   
   works   
      
     mortuis ad serviendum Deo              viventi     et  ideo            novi   
     dead    to serve      the dominant one the living. and for that reason the   
   new   
      
     testamenti mediator est    ut   morte intercedente in redemptionem earum   
     testament  mediator he is, that death interceding  in redemption   of those   
      
     praevaricationum quae erant sub   priore    testamento repromissionem   
   accipiant   
     prevarications   that were  under the prior testament, repromission   may   
   accept   
      
     qui vocati sunt aeternae   hereditatis ubi     enim testamentum mors   
     who called are  to eternal heredity.   whereby for  a testament of death,   
      
     necesse   est   intercedat   testatoris        testamentum enim in mortuis   
     necessary it is to intercede for the testator. a testament for  in the dead   
      
     confirmatum est alioquin  nondum  valet dum   vivit qui testatus     est   
     confirmed   is, otherwise not yet valid while alive who the testator is,   
      
     unde   ne  primum quidem sine    sanguine dedicatum est  lecto  enim omni   
     whence not first  even   without blood    dedicated was. spoken for  every   
      
     mandato legis      a  Mose  universo     populo        accipiens   sanguinem   
     mandate of the law by moses to universal the populace, he accepted the blood   
      
     vitulorum et  hircorum  cum aqua    et  lana coccinea et  hysopo  ipsum   
     of calves and of goats, with water, and wool scarlet, and hyssop, itself   
      
     quoque   librum   et  omnem     populum  aspersit  dicens  hic  sanguis   
     likewise the book and the whole populace aspersed, saying, this the blood   
      
     testamenti       quod  mandavit ad vos Deus              etiam      
   tabernaculum   
     of the testament which mandated to you the dominant one. likewise the   
   tabernacle   
      
     et  omnia vasa        ministerii      sanguine   similiter aspersit     et   
     and all   the vessels of the ministry with blood similarly he aspersed. and   
      
     omnia      paene  in sanguine  mundantur    secundum     legem    et  sine   
     all things mostly in the blood are cleansed according to the law, and without   
      
     sanguinis fusione non fit      remissio   necesse   est   ergo   
     the blood fusion  not to occur remission. necessary it is therefore   
      
     exemplaria    quidem caelestium        his   mundari      ipsa       autem   
     the exemplars indeed of the caelestial these be cleansed, themselves but   
      
     caelestia      melioribus  hostiis    quam istis  non enim in   manufactis   
     the caelestial meliorative of victims than these. not for  into manufactured   
      
     sanctis  Iesus introiit exemplaria verorum    sed in   ipsum  caelum      ut   
     sanctity jesus entered  exemplar   of verity, but into itself the heaven,   
   that   
      
     appareat  nunc vultui      Dei            pro nobis neque   ut   saepe   
   offerat   
      
   [continued in next message]   
      
   --- SoupGate-DOS v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)