From: J@M   
      
    "umbram enim habens lex     bonorum            futurorum non ipsam  imaginem   
     umbra  for  having the law of the good things future,   not itself the image   
      
     rerum      per    singulos annos hisdem   ipsis      hostiis quas  offerunt   
     of things, during each     year  the same themselves victims which they offer   
      
     indesinenter numquam potest  accedentes  perfectos facere   alioquin  non   
     incessantly  never   is able to approach perfect   to make, otherwise not   
      
     cessassent          offerri  ideo      quod    nullam  haberent   ultra   
     would have cessated to offer therefore because not any would have beyond   
      
     conscientiam peccati     cultores        semel mundati   sed in ipsis   
     conscience   of peccancy the worshippers once  cleansed, but in themselves   
      
     commemoratio      peccatorum    per    singulos annos fit       inpossibile   
     the commemoration of peccancies during each     year  to occur. impossible   
      
     enim est   sanguine  taurorum et  hircorum auferri   peccata     ideo   
     for  it is the blood of bulls and goats    to ablate peccancies. therefore   
      
     ingrediens mundum     dicit    hostiam  et  oblationem noluisti            
   corpus   
     ingressing the world, he says, a victim and oblation   you did not want, a   
   body   
      
     autem aptasti          mihi   holocaustomata et   pro peccato  non tibi   
     but   you have adapted to me. of holocausts  also for peccancy not you   
      
     placuit        tunc dixi    ecce    venio  in capitulo    libri         
   scriptum   
     were placated. then i said, behold, i come in the capitul of the book written   
      
     est   de me  ut faciam Deus          voluntatem   tuam      superius dicens   
   quia   
     it is of me, to do,    dominant one, the volition of yours. above    saying   
   that   
      
     hostias et  oblationes et  holocaustomata et   pro peccato  noluisti   
     victims and oblations  and holocausts     also for peccancy you did not want,   
      
     nec     placita  sunt tibi quae  secundum     legem   offeruntur   tunc dixit   
     neither placated were you  which according to the law are offered, then he   
   said,   
      
     ecce    venio  ut faciam Deus          voluntatem   tuam      aufert   
     behold, i come to do,    dominant one, the volition of yours. he ablates   
      
     primum    ut            sequens      statuat       in qua   voluntate   
     the first in order that the sequence to establish, in which of volition   
      
     sanctificati sumus        per     oblationem   corporis    Christi   Iesu  in   
     sanctified   we have been through the oblation of the body of christ jesus at   
      
     semel et  omnis quidem sacerdos      praesto est cotidie   ministrans  et   
     once. and every indeed sacerdotalist present is  every day ministering and   
      
     easdem   saepe    offerens hostias    quae  numquam possunt  auferre   
     the same frequent offering of victims which never   are able to ablate   
      
     peccata     hic  autem unam pro peccatis   offerens hostiam in  sempiternum   
     peccancies. this but   one  for peccancies offered  victim  for ever eternal,   
      
     sedit    in dextera     Dei             de cetero    expectans donec ponantur   
     sat down at the dextral of the deities, of otherwise expecting until to place   
      
     inimici      eius   scabillum   pedum       eius    una enim oblatione   
     the inimical of him a footstool at the feet of him. one for  oblation   
      
     consummavit        in  sempiternum  sanctificatos   contestatur autem nos     
   et   
     he has consummated for ever eternal are sanctified. to contest  but   to us   
   also   
      
     Spiritus   Sanctus     postquam enim dixit    hoc  autem testamentum   quod   
     the spirit sanctified, after    for  he said, this but   the testament that   
      
     testabor     ad illos post  dies     illos  dicit Dominus           dando   
     will testify to them  after the days those, says  the dominant one, giving   
      
     leges    meas   in cordibus   eorum   et  in mente    eorum   
     the laws my own in the hearts of them and in the mind of them,   
      
     superscribam         eas   et  peccatorum     et  iniquitatium eorum   iam   
     and will superscribe them, and the peccancies and iniquities   of them i will   
      
     non recordabor amplius ubi   autem horum    remissio       iam     non   
     not record     amply.  where but   of these the remission, anymore not   
      
     oblatio     pro peccato   habentes itaque     fratres   fiduciam     in   
     an oblation for peccancy. having   therefore, brothers, fiducialness at   
      
     introitu     sanctorum         in sanguine  Christi    quam  initiavit      
   nobis   
     the entrance of the sanctified in the blood of christ, which he initiated   
   for us   
      
     viam    novam et  viventem per     velamen   id   est carnem    suam   
     the way new   and living   through the veil, that is, the flesh his own,   
      
     et  sacerdotem    magnum super domum     Dei             accedamus cum  vero   
     and sacerdotalist great  over  the house of the deities, to access with   
   verity   
      
     corde     in plenitudine fidei        aspersi  corda      a    conscientia   
     the heart in plenitude   of fidelity, aspersed the hearts from a conscience   
      
     mala    et  abluti  corpus     aqua       munda  teneamus     spei   
     malign, and abluted the bodies with water clean. be tenacious of the hope   
      
     nostrae confessionem   indeclinabilem fidelis    enim est   qui  repromisit   
     of ours the confession indeclinable,  fidelitous for  he is that repromised,   
      
     et  consideremus    invicem  in provocationem caritatis  et  bonorum operum   
     and let us consider by turns in provocation   to caritas and good    works,   
      
     non deserentes collectionem   nostram  sicut est consuetudinis quibusdam sed   
     not deserting  the collection of ours, as    is  the custom    of some,  but   
      
     consolantes et  tanto   magis   quanto   videritis  adpropinquantem diem   
     consoling   and of such greater quantity as you see approaching     the day.   
      
     voluntarie enim peccantibus   nobis post  acceptam        notitiam  veritatis   
     voluntary  for  to be peccant us    after having accepted knowledge of   
   verity,   
      
     iam   non relinquitur     pro peccatis   hostia    terribilis autem quaedam   
     there not is relinquished for peccancies a victim, terrible   but   a certain   
      
     expectatio  iudicii      et  ignis   aemulatio quae  consumptura est   
     expectation of judgment, and ignited emulation which consume     will   
      
     adversarios      irritam  quis faciens legem   Mosi     sine    ulla   
   miseratione   
     the adversaries. unplaced who  makes   the law of moses without any  mercy   
      
     duobus vel tribus testibus   moritur quanto      magis       putatis   
     of two or  three  testifiers dies.   of quantity the greater you are putative   
      
     deteriora      mereri supplicia      qui Filium  Dei            conculcaverit   
     to deteriorate merit  to supplicate, who the son of the deities has   
   conculcated,   
      
     et  sanguinem testamenti       pollutum      duxerit   in quo  sanctificatus   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)