From: J@M   
      
    "it had indeed both prior justifications of culture and sanctuary secular. a   
     tabernacle for made was the first, in which were the candelabra, and the   
   table,   
     and the proposition bread, which is called the sanctuary. after the veil but   
     the second tabernacle, which is called the sanctuary sanctified, golden   
   having   
     a thurible, and the ark of the testament circumtected out of all parts with   
     gold, in which an urn golden having manna, and the rod of aaron that budded,   
     and the tables of the testament. and above it the cherubim of glory for the   
     umbra propitiating, of which not it is of mode to speak per singular. these   
   in   
     verity thus composed, into the prior indeed tabernacle always entered the   
     sacerdotes, of sacrifices the officiation consummating. in the second but   
   once   
     in a year, solely the pontifex, not without blood which to offer for his own   
     and of the populace ignorance, this signifying the spirit sanctified not yet   
     for the pallor has sanctified the way thus far, the prior tabernacle having   
     standing, which a parable is of the time for instance, next to which tribute   
     and victims are offered, which not are able next to conscience perfect make a   
     servant, solely in food and in potables, and various baptisms, and justice of   
     the flesh, until to the time of correction was imposed. christ but standing   
     pontifex of future good things by the ample and perfect tabernacle not   
     manufactured, that is, not of this creation, neither by the blood of goats   
     and calves, but by his very own blood he entered once into the sanctuary,   
     eternal redemption found. if for the blood of goats and bulls, and the ashes   
     of a calf, aspersing the unclean sanctify to the cleansing of flesh, of   
     quantity greater the blood of Christ, who through the spirit sanctified of   
     self himself offered immaculate to the dominant one, will cleanse the   
     conscience of yours from works dead to serve the dominant one the living. and   
     for that reason the new testament mediator he is, that death interceding in   
     redemption of those prevarications that were under the prior testament,   
     repromission may accept who called are to eternal heredity. whereby for a   
     testament of death, necessary it is to intercede for the testator. a   
   testament   
     for in the dead confirmed is, otherwise not yet valid while alive who the   
     testator is, whence not first even without blood dedicated was. spoken for   
     every mandate of the law by moses to universal the populace, he accepted the   
     blood of calves and of goats, with water, and wool scarlet, and hyssop,   
   itself   
     likewise the book and the whole populace aspersed, saying, this the blood   
     of the testament which mandated to you the dominant one. likewise the   
     tabernacle and all the vessels of the ministry with blood similarly he   
     aspersed. and all things mostly in the blood are cleansed according to the   
   law,   
     and without the blood fusion not to occur remission. necessary it is   
   therefore   
     the exemplars indeed of the caelestial these be cleansed, themselves but   
     caelestial meliorative of victims than these. not for into manufactured   
     sanctity jesus entered exemplar of verity, but into itself the heaven, that   
     to appear now in the face of the deities for us, and not that often to offer   
     of self himself in what way the pontifex enters into the sanctuary during   
     each year in blood alien, otherwise would have been opportune of him   
     frequently to suffer from the origin of the world, now but once to the   
     consummation of the ages by the destitution of peccancy through the victim   
     his own has appeared. and as established it is to men once to die, after this   
     but the judgment, thus also christ, once offered to multitudes to exhaust the   
     peccancies, secondly without peccancy will appear to the expecting him in   
     salvation." -- Hebrews 9:1-28   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)