From: J@M   
      
    "est autem fides    sperandorum         substantia     rerum     argumentum     
   non   
     is  but   fidelity of things hoped for the substance, of things the argument   
   not   
      
     parentum  in hac  enim testimonium  consecuti   sunt senes        fide   
     apparent. in this for  of testimony consecutive were the seniors. by fidelity   
      
     intellegimus       aptata  esse saecula    verbo       Dei             ut   
     we intellectualise adapted were the worlds by the word of the deities, that   
      
     ex     invisibilibus visibilia fierent       fide        plurimam    hostiam   
     out of the invisible visible   would become. by fidelity a plurality of   
   victims   
      
     Abel quam Cain obtulit Deo                  per quam  testimonium consecutus   
     abel than Cain offered to the dominant one, by  which testimony   consecutive   
      
     est esse  iustus testimonium   perhibente muneribus eius   Deo   
     was he is just,  the testimony presented  tribute   of him to the dominant   
   one,   
      
     et  per illam defunctus    adhuc  loquitur fide        Enoch translatus est   
     and by  that  the deceased as yet speaks.  by fidelity enoch translated was   
      
     ne       videret      mortem et  non inveniebatur quia    transtulit       
   illum   
     that not he would see death, and not was found    because had translated him   
      
     Deus              ante   translationem   enim testimonium   habebat placuisse   
     the dominant one, before the translation for  the testimony he had  did   
   placate   
      
     Deo               sine    fide     autem inpossibile placere     credere enim   
     the dominant one. without fidelity but   impossible  to placate, credent for   
      
     oportet      accedentem ad Deum              quia    est    et  inquirentibus   
     is opportune accessing  to the dominant one, because he is, and those   
   inquiring   
      
     se     remunerator fit     fide        Noe   responso     accepto         de   
     of him remunerator become. by fidelity noah, the response having accepted of   
      
     his    quae  adhuc  non videbantur metuens  aptavit    arcam   in  salutem   
     things which as yet not seen,      fearing, he adapted the ark for the   
   salvation   
      
     domus        suae     per quam  damnavit   mundum     et  iustitiae quae per   
     of the house his own, by  which was damned the world, and justice   that by   
      
     fidem    est heres est institutus  fide        qui vocatur   Abraham    
   oboedivit   
     fidelity is  heir  was instituted. by fidelity who is called abraham, he   
   obeyed   
      
     in   locum      exire   quem  accepturus erat   in hereditatem            et   
     into a locality to exit which to accept  he was in hereditary succession, and   
      
     exiit      nesciens quo      iret          fide        moratus   est in terra   
     he exited, nescient of where he was going. by fidelity sojourned he  in the   
   land   
      
     repromissionis tamquam in    aliena  in casulis habitando  cum  Isaac et    
   Iacob   
     of repromise,  as      among aliens, in casual  habitating with isaac and   
   jacob,   
      
     coheredibus repromissionis eiusdem   expectabat  enim fundamenta habentem   
     coheirs     of repromise   the same, he expected for  fundaments having   
      
     civitatem cuius artifex et  conditor      Deus                 fide        et   
     a city    whose artisan and skilled maker is the dominant one. by fidelity   
   and   
      
     ipsa    Sarra  sterilis virtutem  in conceptionem seminis accepit   etiam   
   praeter   
     herself sarah, sterile, by virtue in conception   seed    accepted, even    
   beyond   
      
     tempus   aetatis quoniam fidelem    credidit     esse qui promiserat   
     the time of age, because fidelitous she credited him  who had promised.   
      
     propter    quod  et   ab   uno orti  sunt  et  haec  emortuo          tamquam   
     because of this, even from one arose they, and these out of the dead, as   
      
     sidera    caeli         in multitudinem et  sicut harena   quae  est ad   
     the stars of the heaven in multitude,   and as    the sand which is  by   
      
     oram      maris      innumerabilis iuxta fidem       defuncti sunt      omnes   
     the shore of the sea innumerable.  near  to fidelity died     they had, all   
      
     isti non acceptis repromissionibus   sed a    longe          eas     
   aspicientes   
     that not accepted the repromissions, but from a long way off those observed   
      
     et  salutantes et  confitentes quia peregrini     et  hospites  sunt        
   supra   
     and saluted,   and confessed   that peregrinators and strangers they were   
   beyond   
      
     terram     qui   enim haec         dicunt significant se        patriam   
     the earth. those for  these things say    signify     of selves a homeland   
      
     inquirere   et  si quidem illius   meminissent      de qua   exierunt   
   habebant   
     to inquire. and if indeed they had been reminiscent of where exited   they   
   had,   
      
     utique    tempus revertendi nunc autem meliorem    appetunt           id     
   est   
     certainly time   to revert. now  but   meliorative they are appetent, that   
   is,   
      
     caelestem          ideo      non confunditur   Deus             vocari   
     of the caelestial, therefore not is confounded the dominant one to be called   
      
     Deus         eorum    paravit         enim illis civitatem fide          
   obtulit   
     dominant one of them, he has prepared for  them  a city.   by fidelity   
   offered   
      
     Abraham Isaac  cum  temptaretur    et   unigenitum offerebat qui susceperat   
     abraham isaac, when he was tested, even unigenic   offered   who was   
   susceptive   
      
     repromissiones        ad quem dictum est     quia in Isaac vocabitur    tibi   
     to the repromissions, to whom said   it was, that in isaac will be said of   
   you   
      
     semen     arbitrans   quia et   a    mortuis  suscitare    potens est   
     the seed, arbitrating that also from the dead to suscitate potent is   
      
     Deus              unde   eum et   in parabola  accepit      fide        et    
   de   
     the dominant one, whence him also in a parable he accepted. by fidelity and   
   of   
      
     futuris     benedixit  Isaac Iacob et  Esau  fide        Iacob  moriens   
   singulis   
     the future, benedicted isaac jacob and esau. by fidelity jacob, dying,  one   
   each   
      
     filiorum Ioseph    benedixit   et  adoravit fastigium virgae       eius   
     the sons of joseph benedicted, and adored   the top   of the staff of him.   
      
     fide        Ioseph  moriens de profectione filiorum     Israhel   memoratus   
   est   
     by fidelity joseph, dying,  of departure   the children of israel memorated   
   was,   
      
     et  de ossibus        suis    mandavit  fide        Moses  natus      
   occultatus   
     and of osseous tissue his own mandated. by fidelity moses, of natal occulted   
      
     est mensibus tribus a  parentibus  suis     eo quod vidissent elegantem   
     was months   three  by the parents his own, in that they saw  an elegant   
      
     infantem et  non timuerunt     regis       edictum    fide        Moses   
     infant,  and not were timorous of the king the edict. by fidelity moses,   
      
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)