From: J@M   
      
    "ideoque   et   nos tantam   habentes inpositam nubem   testium          
   deponentes   
     therefore also we  so great having   imposed   a cloud of testifiers,   
   deponing   
      
     omne  pondus et  circumstans    nos peccatum     per patientiam curramus   
     every weight and circumstanding us  of peccancy, by  patience   let us trek   
      
     propositum nobis certamen     aspicientes in   auctorem      fidei       et   
     proposed   to us the contest, observing   into the authority of fidelity and   
      
     consummatorem Iesum  qui pro proposito  sibi gaudio   sustinuit crucem   
     consummator   jesus, who for proposited him  gladness sustained crucifixion,   
      
     confusione contempta atque     in dextera     sedis Dei            sedit   
     confusion, contempt, and while at the dextral seat  of the deities he sat.   
      
     recogitate enim eum qui talem    sustinuit a    peccatoribus adversum semet   
     recogitate for  him who so great sustained from the peccant  adverse  to self   
      
     ipsos   contradictionem   ut   ne  fatigemini  animis    vestris  deficientes   
     himself in contradiction, that not be fatigued the souls of yours deficient.   
      
     nondum  usque       ad sanguinem restitistis       adversus peccatum   
     not yet all the way to blood     you have resisted adverse  to peccancy   
      
     repugnantes    et  obliti    estis   consolationis      quae  vobis  tamquam   
     in repugnance. and oblivious you are to the consolation which to you as   
      
     filiis loquitur dicens fili mi       noli   neglegere disciplinam   
     sons   speaks,  saying son  of mine, do not neglect   the discipline   
      
     Domini               neque   fatigeris dum   ab eo  argueris  quem enim   
   diligit   
     of the dominant one, neither fatigue   while by him to argue. whom for    
   diligent   
      
     Dominus          castigat       flagellat   autem omnem filium quem recipit   
     the dominant one he castigates, flagellates but   every son    whom he   
   receives.   
      
     in disciplina perseverate tamquam    filiis vobis offert Deus                
   quis   
     in discipline persevere   as it were sons   you   offer  the dominant one,   
   whom   
      
     enim filius  quem  non corripit    pater       quod si extra  disciplinam   
     for  the son which not he correpts the father. that if beyond discipline   
      
     estis    cuius participes    facti  sunt  omnes ergo      adulteri   et  non   
     you are, which participators become have, all   therefore adulterers and not   
      
     filii estis    deinde     patres      quidem carnis       nostrae habuimus   
     sons  you are. from there the fathers indeed of the flesh of ours we had   
      
     eruditores et  reverebamur    non multo magis obtemperabimus   
     erudite,   and we reverenced, not much  more  we will be obtemperant   
      
     Patri         spirituum   et  vivemus et  illi quidem in tempore  paucorum   
     to the father of spirits, and live.   and they indeed in the time paucious   
      
     dierum  secundum     voluntatem   suam      erudiebant      nos hic  autem ad   
     of days according to the volition their own were erudiating us, this but   to   
      
     id quod utile est in recipiendo sanctificationem      eius    omnis autem   
     he that utile is  in recipience of the sanctification of him. all   but   
      
     disciplina in praesenti   quidem videtur non esse  gaudii    sed maeroris   
     discipline in the present indeed appears not to be gladness, but melancholy,   
      
     postea     autem fructum  pacatissimum exercitatis per eam  reddit   
     afterwards but   produces pacific much exercise    for them that restore   
      
     iustitiae propter    quod  remissas manus     et  soluta   genua     erigite   
     justice.  because of which remiss   the hands and loosened the knees erect,   
      
     et  gressus  rectos    facite pedibus  vestris   ut   non claudicans   erret   
     and progress rectified make   the feet of yours, that not turned aside you   
   err,   
      
     magis  autem sanetur    pacem sequimini     cum  omnibus et  sanctimoniam   
     rather but   be healed. peace be sequacious with all,    and sanctimonia,   
      
     sine    qua   nemo   videbit  Dominum           contemplantes ne       quis   
     without which no man will see the dominant one. contemplate   that not anyone   
      
     desit     gratiae          Dei             ne       qua radix amaritudinis   
     destitute of the gratitude of the deities, that not any root  of amaritude   
      
     sursum germinans   inpediat   et  per illam inquinentur multi ne       quis   
     upward germinating to impede, and for that  defiled     many, that not anyone   
      
     fornicator     aut profanus  ut Esau  qui propter    unam escam vendidit   
     be fornicator, or  profaner, as esau, who because of one  esca  vended   
      
     primitiva        sua      scitote   enim quoniam et   postea      cupiens   
     the first formed his own. be scient for  because also afterwards, cupient   
      
     hereditare       benedictionem       reprobatus est  non enim invenit   
     to be hereditary of the benediction, reprobated was, not for  he found   
      
     paenitentiae locum     quamquam cum  lacrimis inquisisset     eam non enim   
     of penitence locality, although with lacrim   inquisited much he. not for   
      
     accessistis  ad tractabilem   et  accensibilem ignem     et  turbinem    et   
     you accessed to the tractable and combustible  ignition, and turbulence, and   
      
     caliginem     et  procellam       et  tubae     sonum  et  vocem     verborum   
     caliginosity, and procellousness, and a trumpet sound, and the voice of   
   words,   
      
     quam  qui   audierunt    excusaverunt se         ne       eis     fieret   
     which those were audient excused      themselves that not to them would occur   
      
     verbum    non enim portabant quod dicebatur et  si bestia    tetigerit   
     the word, not for  portative what was said, and if the beast touched   
      
     montem       lapidabitur            et  ita  terribile erat quod videbatur   
   Moses   
     the mountain it would be lapidated, and thus terrible  was  what appeared,   
   moses   
      
     dixit exterritus sum   et  tremebundus sed accessistis       ad Sion montem   
     said, terrified  i was and trembling.  but you have accessed to sion mountain   
      
     et  civitatem Dei            viventis    Hierusalem    caelestem   et   
     and the city  of the deities the living, the jerusalem caelestial, and   
      
     multorum      milium    angelorum frequentiae    et  ecclesiam      
   primitivorum   
     multitudinous thousands of angels the frequency, and the ecclesia first   
   formed   
      
     qui   conscripti  sunt in caelis       et  iudicem   omnium Deum   
     which conscripted were in the heavens, and the judge of all the dominant one,   
      
     et  spiritus    iustorum    perfectorum et  testamenti       novi mediatorem   
     and the spirits of the just perfect.    and of the testament new  the   
   mediator   
      
     Iesum  et  sanguinis sparsionem melius      loquentem quam Abel     videte   
     jesus, and the blood sparsing,  meliorative to speak  than of abel, see   
      
     ne       recusetis  loquentem si enim illi non effugerunt    recusantes eum   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)