From: J@M   
      
    "therefore also we so great having imposed a cloud of testifiers, deponing   
     every weight and circumstanding us of peccancy, by patience let us trek   
     proposed to us the contest, observing into the authority of fidelity and   
     consummator jesus, who for proposited him gladness sustained crucifixion,   
     confusion, contempt, and while at the dextral seat of the deities he sat.   
     recogitate for him who so great sustained from the peccant adverse to self   
     himself in contradiction, that not be fatigued the souls of yours deficient.   
     not yet all the way to blood you have resisted adverse to peccancy in   
     repugnance. and oblivious you are to the consolation which to you as sons   
     speaks, saying son of mine, do not neglect the discipline of the dominant   
   one,   
     neither fatigue while by him to argue. whom for diligent the dominant one he   
     castigates, flagellates but every son whom he receives. in discipline   
     persevere as it were sons you offer the dominant one, whom for the son which   
     not he correpts the father. that if beyond discipline you are, which   
     participators become have, all therefore adulterers and not sons you are.   
     from there the fathers indeed of the flesh of ours we had erudite, and we   
     reverenced, not much more we will be obtemperant to the father of spirits,   
   and   
     live. and they indeed in the time paucious of days according to the volition   
     their own were erudiating us, this but to he that utile is in recipience of   
     the sanctification of him. all but discipline in the present indeed appears   
     not to be gladness, but melancholy, afterwards but produces pacific much   
     exercise for them that restore justice. because of which remiss the hands and   
     loosened the knees erect, and progress rectified make the feet of yours, that   
     not turned aside you err, rather but be healed. peace be sequacious with all,   
     and sanctimonia, without which no man will see the dominant one. contemplate   
     that not anyone destitute of the gratitude of the deities, that not any root   
     of amaritude upward germinating to impede, and for that defiled many, that   
   not   
     anyone be fornicator, or profaner, as esau, who because of one esca vended   
   the   
     first formed his own. be scient for because also afterwards, cupient to be   
     hereditary of the benediction, reprobated was, not for he found of penitence   
     locality, although with lacrim inquisited much he. not for you accessed to   
   the   
     tractable and combustible ignition, and turbulence, and caliginosity, and   
     procellousness, and a trumpet sound, and the voice of words, which those were   
     audient excused themselves that not to them would occur the word, not for   
     portative what was said, and if the beast touched the mountain it would be   
     lapidated, and thus terrible was what appeared, moses said, terrified i was   
     and trembling. but you have accessed to sion mountain and the city of the   
     deities the living, the jerusalem caelestial, and multitudinous thousands of   
     angels the frequency, and the ecclesia first formed which conscripted were in   
     the heavens, and the judge of all the dominant one, and the spirits of the   
     just perfect. and of the testament new the mediator jesus, and the blood   
     sparsing, meliorative to speak than of abel, see that not you recuse to   
   speak.   
     if for they not were fugitive recusing him anyone upon the earth to speak,   
     much more to us that from the heavens to speak we are averted, whose voice   
     moved the earth then, presently but he repromises, saying, as yet once i will   
     move not solely the earth, but also the heaven. this but, as yet once, he   
   says,   
     declare the mobile translation as the factor that may remain the things which   
     are immobile. therefore a kingdom immobile suscipienting, we have gratitude   
   by   
     which we may serve placating the dominant one with fear and reverence, and   
     indeed the dominant one of ours ignition consuming is." -- Hebrews 12:1-29   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)