From: J@M   
      
    "paul, a servant of the deities, apostle but of jesus christ, according to the   
     fidelity elect of the deities, and recognition of verity which next to piety   
     is, in hope of life eternal, which promised, who not is mendacious the   
     dominant one, before the time of the world, manifested but the times his own   
     the word his own in predication, which credited was to me according to the   
     precept of the salvator of ours the deities, to titus, dilect son according   
   to   
     the common fidelity, gratitude and peace from the dominant one the father and   
     christ jesus salvator of ours. for this reason of gratitude i relinquished   
   you   
     in crete, that the things that are deficient you correct, and constitute by   
     the cities presbyters, as i to you disposed, if any man without criminality   
   is,   
     of one wife the husband, of children having fidelity, not in accusation of   
     luxury, or not subordinate, opportune for an episcop without criminality he   
   be,   
     as of the deities a dispensator, not superbian, not irascible, not vinolent,   
     not percussor, not of turpid lucre cupit, but hospitable, benign, sober,   
   just,   
     sanctified, continent, amplexing he which according to doctrine is   
   fidelitous,   
     of diction that potent to be, and exhorting in doctrine sound, and those that   
     contradict to argue. there are for multitudinous and inobedient vain talkers,   
     and seducers, maxima who of circumcision they are, whom it is opportune to   
     again argue, who universal of houses they subvert, teaching what not is   
     opportune, for turpid lucre gratia. said someone out of those their own   
     himself a prophet, cretians, always mendacious, malign beasts, bellies slow.   
     testimony this of verity is, which for cause increpate them durately, that   
     sound they be in fidelity, not intending judaic fables and mandates of men   
     averse themselves from verity. all things clean to the clean, to the   
     contaminated but also infidelitous nothing clean but unclean there is of   
     them, both mind and conscience. confess themselves they know the dominant   
   one,   
     their actions but negate while they are abominable and incredible, and to   
     every work good reprobate." -- Titus 1:1-16   
      
    "you but speak what it is decent sound doctrine, seniors that sober are, pure,   
     prudent, sound of fidelity, dilection, patience. aged women similarly, in   
     garment sanctified, not criminatrices, not wine much serving, well teaching,   
     that prudence may teach adolescentulas, that of husbands their own they are   
     amative, of children diligent, prudent, chaste, house caring, having benign   
     under the rich their own husbands, that not be blasphemed the word of the   
     deities. juvenes similarly hortate that sober to be. in all things you   
     yourself present an example of good works, in doctrine, integrity, gravitas,   
     of word sound inreprehensibile, that this who out of adversity is may vere,   
     nothing having malign to say of us. servants of the domini their own   
     subordinate to be in all things, placating, not contradicting, not   
   fraudulant,   
     but in all things fidelity good ostending, that the doctrine salutary of ours   
     of the deities ornate in all things. appeared for the gratitude of the   
   deities   
     salutary to all men, erudiating us that by negating impiety and worldly   
     desideria, soberly, and justly, and piously we may live in this present age,   
     expecting the beatified hope and advent of glory great of the deities and   
     salvator of ours jesus christ, who gave of self himself for us, that us he   
     might redeem from all iniquity, and clean to himself a populace acceptable,   
     sectator of good works. these things speak, and exhort, and argue with all   
     imperio, no man you contemn." -- Titus 2:1-15   
      
    "admonish them of principalities and potencies subordinate to what is said,   
     obey to every work good prepared to be, no one to blaspheme, not litigious to   
     be, modest to all, ostending mansuetude to all men. were for also we ever   
     incipient, incredulous, errant, servient of desideria and voluptations   
   various,   
     in malice and invidia acting, odious, odient by turns. when but benignity and   
     humanity appeared the salvator of ours the deities, not out of works of   
     justice which have done we, but according to his own mercy salvaged us he   
   did,   
     through the bath of regeneration and renovation of the spirit sanctified,   
     which effused on us abundantly by jesus christ salvator of ours, that   
     justified by gratitude himself, heritors we are according to the hope of life   
     eternal. fidelitous the diction is, and of these things i am volitive you to   
     confirm, that they care of good works to lead  who are credent of the   
   dominant   
     one, these things are good and utile to men. stultified but questions, and   
     genealogies, and contentions, and pugnacities of law, devitate, they are for   
     inutile and vain. heretical the man after one and a second correption   
   devitate,   
     scient because subverted is who of this sort to be, and delinquent, of   
   proprio   
     judgment condemned. when i send to you artemas, or tychicus, hasten to me to   
     come in nicopolis, there for i am established to winter. zenas the law expert   
     and apollos sollicitly ahead send, that nothing to them destitute. discern   
   but   
     also of ours good works to lead to uses necessary, that not they be   
     infructuous. we salutate you that with me are every one. salute those of us   
     amative in fidelity. gratitude of the deities with all of you. amen."   
     -- Titus 3:1-15   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)